scholarly journals Lost Revolutions: The South in the 1950s (review)

2000 ◽  
Vol 6 (4) ◽  
pp. 118-120
Author(s):  
Fred C. Hobson
Keyword(s):  
The South ◽  
The 1950S

Labels, Histories, Politics: Indian/South Asian Dance on the Global Stage

2008 ◽  
Vol 26 (2) ◽  
pp. 223-243 ◽  
Author(s):  
AVANTHI MEDURI
Keyword(s):  
South Asian ◽  
First Century ◽  
Nation State ◽  
The South ◽  
Global Networks ◽  
Indian Nation ◽  
The 1950S ◽  
Twenty First Century ◽  
The Uk

In this paper, I discuss issues revolving around history, historiography, alterity, difference and otherness concealed in the doubled Indian/South Asian label used to describe Indian/South Asian dance genres in the UK. The paper traces the historical genealogy of the South Asian label to US, Indian and British contexts and describes how the South Asian enunciation fed into Indian nation-state historiography and politics in the 1950s. I conclude by describing how Akademi: South Asian Dance, a leading London based arts organisation, explored the ambivalence in the doubled Indian/South Asian label by renaming itself in 1997, and forging new local/global networks of communication and artistic exchange between Indian and British based dancers and choreographers at the turn of the twenty-first century.

scholarly journals "Payneham Vale": integrated whole farm Planning

2003 ◽  
Vol 9 (1) ◽  
pp. 65
Author(s):  
R. S. Watkins
Keyword(s):  
Western Australia ◽  
Natural Vegetation ◽  
The South ◽  
Farm Planning ◽  
South West ◽  
The 1950S ◽  
Supplementary Feed ◽  
Eucalyptus Wandoo

IN 1908, Ron's grandfather, Issac Gray, took up an uncleared block of land 15 km north of Frankland in the south-west of Western Australia (see Fig. 1, Hobbs 2003). During that time he ran a few cattle in the bush and clearing of the native woodlands of Wandoo (white gum) Eucalyptus wandoo, J arrah E. marginata and Marri (Redgum) E. calophylla was slow and tedious. Ron's parents took over the farm in 1947, and with the advent of the bulldozer, clearing of Watkin's property and surrounding district began in earnest during the 1950s. Clearing continued as fast "as money permitted", until almost the last natural vegetation was knocked down in 1978 (Fig. 1). Annual pastures with some cropping (for supplementary feed) were the main source of fodder for sheep and cattle.

The ziggurrat and temples of Nimrud

Iraq ◽  
2002 ◽  
Vol 64 ◽  
pp. 135-216 ◽  
Author(s):  
J. E. Reade
Keyword(s):  
Nineteenth Century ◽  
The South ◽  
North West ◽  
North East ◽  
The North ◽  
Directorate General ◽  
The 1950S

The buildings on the citadel of Nimrud, ancient Kalah or Kalḫu, constitute a most impressive monument (Fig. 1; Postgate and Reade 1980), but the sporadic way in which they have been excavated leaves many questions unanswered. One puzzling area lies north and north-east of the great North-West Palace. It includes the ziggurrat, and the shrines of Ninurta, of Ištar Šarrat Nipḫi (formerly read Bēlat Māti) and of the Kidmuri (or Ištar Bēlat Kidmuri). Their interrelationships have yet to be established, and texts refer to further gods resident at Kalah. Excavations in this quarter were conducted by Layard, Rassam, Rawlinson, Loftus and Smith in the nineteenth century, and by Mallowan in the 1950s, and were resumed by staff of the Iraq Directorate-General of Antiquities in the early 1970s. This paper summarizes some of what we know or may deduce about the area, and defines some of the remaining problems; it does not include, except in passing, the relatively well-known Nabû Temple to the south. I have endeavoured to refer to all items except sherds found during British excavations in the area, but have not attempted the detailed publication which many of the objects, groups of objects, and pottery records may merit.A possible arrangement of the buildings in this area of Nimrud about 800 BC is given in Fig. 2, but it is a reconstruction from inadequate evidence. The relative dates, dimensions, locations and orientations of many excavated structures are arguable, and the plans published by different excavators cannot be fully reconciled. Major uncertainties concern the ziggurrat, the citadel-wall, the Kidmuri shrine and the area between the North-West Palace and the Ninurta shrine. There are many minor uncertainties. My reconstruction includes speculative features, while omitting some excavated walls which I regard as secondary.

Lost Revolutions: The South in the 1950s (review)

2001 ◽  
Vol 4 (1) ◽  
pp. 171-173
Author(s):  
Ann-Marie Szymanski
Keyword(s):  
The South ◽  
The 1950S

The 1952 Jan Van Riebeeck Tercentenary Festival: Constructing and Contesting Public National History in South Africa

1993 ◽  
Vol 34 (3) ◽  
pp. 447-468 ◽  
Author(s):  
Ciraj Rassool ◽  
Leslie Witz
Keyword(s):  
South Africa ◽  
South African ◽  
Public History ◽  
Cape Town ◽  
African National Congress ◽  
The Political ◽  
The South ◽  
National History ◽  
Political Project ◽  
The 1950S

For all approaches to the South African past the icon of Jan Van Riebeeck looms large. Perspectives supportive of the political project of white domination created and perpetuate the icon as the bearer of civilization to the sub-continent and its source of history. Opponents of racial oppression have portrayed Van Riebeeck as public (history) enemy number one of the South African national past. Van Riebeeck remains the figure around which South Africa's history is made and contested.But this has not always been the case. Indeed up until the 1950s, Van Riebeeck appeared only in passing in school history texts, and the day of his landing at the Cape was barely commemorated. From the 1950s, however, Van Riebeeck acquired centre stage in South Africa's public history. This was not the result of an Afrikaner Nationalist conspiracy but arose out of an attempt to create a settler nationalist ideology. The means to achieve this was a massive celebration throughout the country of the 300th anniversary of Van Riebeeck's landing. Here was an attempt to display the growing power of the apartheid state and to assert its confidence.A large festival fair and imaginative historical pageants were pivotal events in establishing the paradigm of a national history and constituting its key elements. The political project of the apartheid state was justified in the festival fair through the juxtaposition of ‘civilization’ and economic progress with ‘primitiveness’ and social ‘backwardness’. The historical pageant in the streets of Cape Town presented a version of South Africa's past that legitimated settler rule.Just as the Van Riebeeck tercentenary afforded the white ruling bloc an opportunity to construct an ideological hegemony, it was grasped by the Non-European Unity Movement and the African National Congress to launch political campaigns. Through the public mediums of the resistance press and the mass meeting these organizations presented a counter-history of South Africa. These oppositional forms were an integral part of the making of the festival and the Van Riebeeck icon. In the conflict which played itself out in 1952 there was a remarkable consensus about the meaning of Van Riebeeck's landing in 1652. The narrative constructed, both by those seeking to establish apartheid and those who sought to challenge it, represented Van Riebeeck as the spirit of apartheid and the originator of white domination. The ideological frenzy in the centre of Cape Town in 1952 resurrected Van Riebeeck from obscurity and historical amnesia to become the lead actor on South Africa's public history stage.

Race and Reconciliation at Mid-Century

2017 ◽  
Author(s):  
Allan W. Austin
Keyword(s):  
Cold War ◽  
Race Relations ◽  
The South ◽  
Intercultural Exchange ◽  
The 1950S ◽  
American Society ◽  
The Cold War ◽  
American Friends Service Committee

This concluding chapter covers the work of the American Friends Service Committee (AFSC) in the 1950s onward. Even as AFSC officials linked their efforts to the Quaker past and trusted Friendly methods, its staff understood that their approach to race relations had evolved since the Service Committee's earliest forays into the field. Furthermore, AFSC leaders understood the need for additional innovation in the early 1950s, especially as the Cold War intensified. The chapter traces the AFSC's activities during this period, including their attempts at expansion—particularly in the South—via the Washington Project. The Washington Project exhibited an expanding range of interracial techniques that had been evolving since the 1920s, especially an emphasis on education and intercultural exchange and a broader critique of and approach to racial problems in American society. Though the Washington Project would conclude in late 1955, the chapter shows how the AFSC continued their interracial activism still further South.

Lost Revolutions: The South in the 1950s

2001 ◽  
Vol 88 (1) ◽  
pp. 293
Author(s):  
W. Fitzhugh Brundage ◽  
Pete Daniel
Keyword(s):  
The South ◽  
The 1950S

scholarly journals Tendencies of the accentuation of polysyllabic nouns of the West Aukštaitian of Kaunas in the written sources of the 1950s and 1960s

2019 ◽  
pp. 1-19
Author(s):  
Vilija Ragaišienė
Keyword(s):  
Word Formation ◽  
Semantic Model ◽  
The South ◽  
The West ◽  
The North ◽  
The 1950S ◽  
Written Sources

The article analyses the dialectal material collected in the area of the West Aukštaitian of the Kaunas subdialect in the written sources of the 1950s and 1960s at the Dialect Archive of the Geolinguistic Centre of the Institute of the Lithuanian Language. Based on the data of the written sources, the goal is to describe the accentuation peculiarities of the polysyllabic nouns of the West Aukštaitian of the Kaunas subdialect in the written sources of that time, to discuss their accent models and to establish the accentuation tendencies of this subdialect.           After the research was completed it was established that there is a tendency in the West Aukštaitian of the Kaunas subdialect to stress polysyllabic suffixed nouns according to three accentual models: 1) fixed, 2) mobile and 3) fixed-mobile.        The author of the article is of the opinion that the accentual variance of parallel derivatives with suffixes could have been determined not by one factor, but by a set of factors. The appearance of accentual variants is linked to semantics, the accentual and semantic model of two plurals, the accentual variance of the root words, the soft ending of the stem of words and is explained by the stress analogy of the same type of word formation.   The author surmises that the phenomena of oxytogenesis and baritogenesis in the subdialect under research could have worked by the principle of structure. The accentuation of some suffixes (e.g., -iena and -ėja) can demonstrate the change of the accentual models in the Aukštaitian subdialect – the movement of the mobile accentuation model from the South Aukštaitian subdialect in the direction of the North.

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