shift of lexicon in traditional technology system in Tolaki community at Konawe district of Southeast Sulawesi

This research discusses the lexicon used for traditional technology systems in the Tolaki community. Lexicon is a language component containing all information about the meaning and usage of words; the richness of words a language has. Lexicon runs into a shift due to certain factors such as changes in norms, culture, and environment caused by the development of science and technology. This research aims to analyze the level of shift and change in the meaning of the lexicon for traditional technology systems in the Tolaki community in Konawe Regency, Southeast Sulawesi. The method is qualitative descriptive. The data are taken from written sources, literature studies, by examining and recording some lexicons from the book “Tolaki Culture” by Abdurrauf Tarimana related to the lexicon in the traditional technology system of the Tolaki community. The validation of the data is then substantiated by questionnaire distribution in which the informants fill in lexicon data about agricultural technology systems and imply them in Tolaki language. The theory used is the lexical-semantic theory proposed by Pateda. The results showed that the lexicon for the Tolaki agricultural technology system is extinct and there is a shift in the lexicon.

KAJIAN PESAN TEKS MONOLOGIS WHATSAPP/A STUDY OF WHATSAPP MONOLOGIC TEXT MESSAGE

Abstrak Penelitian ini bertujuan untukmenemukan dan mendeskripsikan struktur, bahasa yang dipilih untuk mentransmisikan, serta karakter pesan teksmonologis yang ditulis di ruang pesan tiga grup WhatsAppdan sekaligus dikirim ke seluruh anggota grup. Data berupa pesan teks monologis, diperoleh dari sumber tertulis tiga grup WhatsAppberbeda dengan cara membuat tangkapan layar pesan teks yang dipilih. Untuk menguji validitas data dilakukan wawancara dengan informan terkait. Data berbahasa Prancis bersumber dari sebuah grup WhatsAppyang anggotanya berprofesi sebagai guru bahasa Prancis, data berbahasa Indonesia diambil dari sebuah kelompok pengajian, dan data berbahasa Jawa diperoleh dari sebuah grup WhatsAppRW. Data terkumpul dianalisis berdasar perspektif monologis Bakhtin. Hasil analisis menunjukkan bahwa pesan teks monologis di dalam ruang pesan grup-grup WhatsApptersebut dituturkan dari penutur yang berwewenang kepada seluruh partisipan di masing-masing grup dalam konteks pemberian informasi. Pesan teks monologis tersebut dapat berstruktur lengkap atau semi lengkap, cenderung disampaikan dalam bahasa yang prestise di lingkungannya, dan secara umum bersifat otoritatif. Kata kunci: monologis, otoritatif, pesan teks, WhatsApp AbstractThis studyaimed to discover and describe the structures, language preference, and characters of the monologic text messages written and sent to all group members in the message spaces of three WhatsApp groups.The data that were in the forms of monologic text messages were obtained from three written sources, which were three WhatsApp groups, by taking and saving screenshots of selected text messages. To test the validity of the data, interviews were conducted with informants. The data written in French were collected from a WhatsApp group whose members are the French language teachers. The data written in Indonesian were obtained from a Quran reading group, and those in Javanese were collected from a WhatsApp group of a community unit (RW). All of the collected data were analyzed based on Bakhtin's monologic perspective. The results of the analysis showed that the monologic text messages in the message spaces of the WhatsApp groups were written by speakers (group members) with authority over all other group members in the three WhatsApp groups in terms of providing information. The monologic text messages were either complete or semi-complete, tended to be conveyed in language that showed prestige in each group’s environment, and were generally authoritative. Keywords: monologic, authoritative, text message, WhatsApp

Narasi Nilai Kepemimpinan Astha Brata Dalam Manajemen Kepemimpinan Kepala Sekolah Pada Sekolah Pinggiran

<p><em>The term suburban school emerged as a result of the polarization between schools located in cities and suburban areas. Negative stigma is often attached to suburban schools, with all their limitations.Therefore, the skills of the principal as a leader are highly demanded in school administration in order to create a golden generation in 2045. The eight values of Astha Brata's leadership are ideal values that must be possessed by a leader. The actualization of Astha Brata's leadership values by the principal in suburban schools is absolutely necessary, because of the peculiarities of the problem. This study describes the form of actualization of Astha Brata's values on the leadership management of the principal at a suburban school in Central Aceh. Data collection techniques come from written sources such as books, as well as scientific articles, as well as photos from documentation of school activities. The form of actualization is analyzed based on the problem and the solution to the problem is proven by school documentation in the form of photographs, so that an overview of the actualization of the value of Astha Brata's leadership in the leadership management of school principals in suburban schools can be comprehensively summarized.</em></p>

Penanda Klausa Adverbial Dalam Bahasa Angkola

An adverbial clause is a subordinate clause that serves to provide information on the main clause. The presence of an adverbial clause is not a must, but it can help create coherence in a discourse. This study aims to describe the markers of adverbial clauses in Angkola language. The method used is descriptive qualitative markers. Data collections are conducted by speaking, listening, and taking notes. The data in this study are adverbial clauses in Angkola language obtained from native Angkola speakers and also written sources obtained from Angkola language books. Data analysis was carried out by matching the data with the theory contained in the study, namely adverbial clause markers in Angkola language sentences. The results showed that there were five types of adverbial clauses in Angkola language, namely temporal clauses marked by the word dung 'after' and dompak 'when', conditional clauses marked by the word molo 'if', causal clauses (causal clause) which is marked by the word harana 'because', the purpose clause (purposal clause) which is marked by the word anso 'so that/so', and the concession clause (consessive clause) which is marked by the words bope 'although' and aha pe 'what ever'. The use of adverbial clauses can be found at the initial or final position in a sentence.

Hunting of Game Fowl by the Russian Population of the Tarsky Irtysh Region in the 17th-19th Centuries: written and archaeological sources

Bird hunting as a type of economic activity of the Russian population in the 17th—18th centuries is analyzed on the basis of archeozoological collections and complexes from the cultural layers of rural sites. The composition and ratio of different types of commercial birds, methods of passive and active hunting are determined. The results obtained are compared with written sources of the 19 th century and archaeological materials from other regions. As part of the inventory of archaeological sites, in addition to the bow and arrowheads, a set of clay balls of different sizes and weights was identified, which were used as projectiles for slingshot in hunting flocking birds.

Próba interpretacji zjawiska rytualnego składania ofiar z ludzi na Słowiańszczyźnie Zachodniej

The subject matter of the article concerns on ritual sacrificial practices related to human sacrifices among the Western Slavs, including the Polish lands and the Polabia region. The chronological range covers the early Middle Ages, from the 7th to the 12th centuries. Considerations on this subject include the review of anthropological and philosophical disciplines research including R. Girard studies in this aspect, an analysis of written sources, and above all the analysis of the occurrence of victims and sacrificial sites from an archaeological perspective. The aim of the study was to identify archaeological remains related to sacrificial rituals by presenting the occurrence of victims and sacrificial sites at selected archaeological sites. The study aims to discuss the issues with interpretations of various aspects of the human sacrifices from the early medival Western Slavdom territory sites. The work is interdisciplinary, as it takes into account and integrates the results of archaeological research, knowledge in the field of history, philosophy and cultural anthropology. The article presents the effectiveness of interdisciplinary methods in expanding analytical and interpretative possibilities of archeology regarding the rituals of sacrifice and sacrificial sites.

Synodia. A Rare Type of Religious Community in Inscriptions from the Early Byzantine Pilgrimage Basilica of the Machkhomeri Fortress in Lazica

Introduction. The process of Christianization of the Lazica, poorly presented in written sources, received an important source in the recently found inscriptions from the Machkhomeri fortress near Khobi. Analysis. The inscriptions were discovered during the excavations of a three-nave basilica, built in the 6th c. by a certain Gorgonios in honour of Holy Forty Martyrs of Sebaste. The next benefactor of the church was a certain Theonas, his wife and family. In the northern part of the basilica, there were also found fragments of two inscriptions, which contain the list of benefactors with their synodiai. The dedicants of the inscriptions were among others the carpenters/ builders of the church and their colleagues, who probably also formed a synodia. Results. Thus, we see in the 6th-c. Lazica a rare kind of religious community around a mighty person or institution – a synodia consisting mainly of lay people. The competition for the right to own objects inside the Machkhomeri Basilica shows that this church was the centre of attraction and pilgrimage in the region, perhaps thanks to the relics of the Martyrs of Sebaste.

The Hopping Dead. Zombies in the Chinese Culture

The article examines the image of zombies in Chinese culture, the traditional perception of their appearance and internal characteristics. A wide scope of written sources served as the basis of the study: inscriptions on oracle bones, ancient fortune-telling calendars, historical treatises, chronicles and commentaries on chronicles, essays on geography and medicine, fiction of old and modern China, as well as entries and comments from the Chinese blogosphere. The authors examine how the idea of evil spirits (with a body or bodiless ones) first appeared in the religious worldview of the ancient Chinese, and trace its origin to the doctrine of existence of multiple souls in one person. The article also details the formation of the pictorial image of Chinese zombies: animated corpses covered with hair or dressed as government officials, with their arms extended forward, hopping on straight legs unable to bend their knees. As for the functional characteristics of zombies, the authors discuss not only their well-known features (e.g., cannibalism), but also their deep inner connection with water and drought. In conclusion, the authors explore the evolution of zombies in modern urban legends and demonstrate the continuity of traditional demonology that develops into modern narrative. Apart from that, the article contains a number of analogies and comparisons of the Chinese image of zombies with other nations’ mythological tradition.

Fortress in the village of Achabet in the Republic of South Ossetia According to Written Sources and Historiographic Data

The fortress in the village of Achabet is known from a number of written sources of the early 15th and 18th centuries. Despite this circumstance, in the scientific tradition it is contradictory to believe that the first information about the fortress contained in written sources refers to the events of the middle of the 16th century, and the lower limit of several periods of its construction is correlated by researchers with the same time. The presence of a contradiction between the information about the fortress contained in written sources and the presentation of this information in the scientific tradition determined the relevance of this study. The aim of the study, therefore, was to resolve this contradiction by analyzing and comparing the known information from written sources about this monument with information about it contained in the historical and linguistic literature, as well as with descriptions of the monument presented in the literature on the history of fortifications of the Transcaucasia. This comparison, in turn, made it possible to present a possible chronology of the construction of a number of objects that made up the complex of the monument over several periods of its construction. According to the results of the study, it is assumed that the tower and the adjacent semicircle of the first fortress wall were erected at the turn of the 13th–14th centuries, the second fortress wall was built along the first in the second half of the 15th century, and the third wall, the largest in terms of area covered, was erected in the 30-s of the 18th century. The materials for the study were written sources, as well as information about field examinations of the monument, available in the scientific tradition. The research was carried out on the basis of the method of comparative historical analysis.