Summa Theologiae by St. Thomas Aquinas, and: Volume 20. PLEASURE (1a2ae. 31–39) by Eric D’Arcy, and: Volume 34. CHARITY (2a2ae. 23–33) by R. J. Batten, O. P., and: Volume 37. JUSTICE (2a2ae. 57–62) by Thomas Gilby, O. P., and: Volume 38. INJUSTICE (2a2ae. 63–79) by Marcus Lefébure, O. P.

1977 ◽  
Vol 41 (1) ◽  
pp. 148-153
Author(s):  
Robert Zylla
Keyword(s):  
Thomas Aquinas ◽  
Summa Theologiae

‘Counsel, Comfort, and Conscience’ in More’s Letters to Fellow Prisoner Nicholas Wilson

Moreana ◽  
2009 ◽  
Vol 46 (Number 176) (1) ◽  
pp. 49-64
Author(s):  
John F. Boyle
Keyword(s):  
Thomas Aquinas ◽  
Summa Theologiae ◽  
Thomas More ◽  
Tower Of London

This is a study of the two letters of Thomas More to Nicholas Wilson writ-ten while the two men were imprisoned in the Tower of London. The Dialogue of Comfort against Tribulation illuminates the role of comfort and counsel in the two letters. An article of Thomas Aquinas’ Summa theologiae is used to probe More’s understanding of conscience in the letters.

scholarly journals Grace Presupposes Nature: The Structure of the Summa and an Illustration by the Virtue of Patience in Light of Christ

2021 ◽  
Vol 39 (1) ◽  
pp. 61-78
Author(s):  
Tyler Pellegrin
Keyword(s):  
Human Nature ◽  
Thomas Aquinas ◽  
Summa Theologiae ◽  
Christian Life ◽  
Natural Virtues

Abstract The first part of this essay argues that the very structure and ordering of Thomas Aquinas’ Summa Theologiae manifests a departure from the typical theological position of his time regarding natural acquired virtues. Resting on a conviction that grace presupposes nature, Aquinas uniquely holds that natural virtues perfective of human nature can be acquired prior to grace, which can be elevated and incorporated by grace into the properly Christian life. The second part of this essay offers a case study of the virtue of patience that illustrates the argument of the first part of the paper.

The Contemporary Reception of Aquinas on the Natural Knowledge of God

2021 ◽  
pp. 595-611
Author(s):  
David VanDrunen
Keyword(s):  
Natural Theology ◽  
Thomas Aquinas ◽  
Christian Faith ◽  
Natural Order ◽  
Reformed Theology ◽  
Summa Theologiae ◽  
Human Reason ◽  
Natural Knowledge ◽  
Knowledge Of God ◽  
Attributes Of God

This chapter considers key themes from Thomas Aquinas’ view of the natural knowledge of God, or natural theology, from the opening of his Summa theologiae. It is written from the perspective of Reformed theology, which has traditionally supported natural theology of a certain kind, despite its recent reputation as an opponent of natural theology. According to Thomas, natural theology is insufficient for salvation and is inevitably laden with errors apart from the help of supernatural revelation. But human reason, operating properly, can demonstrate the existence and certain attributes of God from the natural order, and this natural knowledge constitutes preambles to the articles of the Christian faith. The chapter thus engages in a critically sympathetic analysis of these themes and suggests how a contemporary reception of Thomas might appropriate them effectively.

Báñez, Domingo (1528–1604)

2018 ◽  
Author(s):  
Mauricio Beuchot
Keyword(s):  
Free Choice ◽  
Thomas Aquinas ◽  
Summa Theologiae ◽  
Divine Foreknowledge ◽  
Teresa Of Avila

Domingo Báñez, once spiritual advisor to St Teresa of Avila, was a prominent Spanish theologian. In his commentaries on the Summa theologiae of Thomas Aquinas, he challenged an essentialist reading of Aquinas, and insisted that esse (being) was an act. He is best known for his opposition to Molina’s attempt to reconcile human free choice with divine foreknowledge, providence and grace. He also wrote on logic, and commented on Aristotle’s On Generation and Corruption.

Summa Theologiae. Saint Thomas Aquinas

1972 ◽  
Vol 52 (4) ◽  
pp. 457-459
Author(s):  
Gerald Christianson
Keyword(s):  
Saint Thomas Aquinas ◽  
Thomas Aquinas ◽  
Summa Theologiae

Karl Barth and the Future of Theology

1970 ◽  
Vol 6 (2) ◽  
pp. 105-120 ◽  
Author(s):  
P. L. Lehmann
Keyword(s):  
Thomas Aquinas ◽  
Karl Barth ◽  
Summa Theologiae ◽  
Massive Structure ◽  
The World ◽  
The Future ◽  
The Church

Karl Barth has often been compared to Thomas Aquinas. The principal reasons for the comparison have been the systematic power and massive structure of the Kirchliche Dogmatik, with its illuminating interior conversation of the Church with itself, and Barth's searching and vigorous attempt to displace the ontological fulcrum of the Summa Theologiae by a christocentric analysis of God's freedom in revelation to be God for man in the world.

Rational and Other Animals

1996 ◽  
Vol 41 ◽  
pp. 17-28
Author(s):  
John Haldane
Keyword(s):  
Thomas Aquinas ◽  
Summa Theologiae ◽  
Intellectual Power

The soul has two cognitive powers. One is the act of a corporeal organ, which naturally knows things existing in individual matter; hence sense knows only the singular. But there is another kind of power called the intellect. Though natures only exist in individual matter, the intellectual power knows them not as individualised, but as they are abstracted from matter by the intellect's attention and reflection. Thus, through the intellect we can understand natures in a universal manner; and this is beyond the power of sense. (St Thomas Aquinas, Summa Theologiae, Ia, q. 12, a. 4; responsio.)

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