Behind the Burnt Cork Mask: Early Blackface Minstrelsy and Antebellum American Popular Culture (review)

2000 ◽  
Vol 52 (1) ◽  
pp. 146-147
Author(s):  
Annemarie Bean
Slavic Review ◽  
2003 ◽  
Vol 62 (3) ◽  
pp. 525-547 ◽  
Author(s):  
Roman Koropeckyj ◽  
Robert Romanchuk

In this article, Roman Koropeckyj and Robert Romanchuk present a Lacanian reading of the preface and “The Fair at Sorochintsy” from Nikolai Gogol’s Evenings on a Farm near Dikan'ka, vol. 1 (1831), viewed through the prism of American blackface minstrelsy. They trace representations of ethnicity and class in Gogol'’s “performance” of Ukraine. Their analysis of the preface demonstrates how Pan'ko’s Ukraine reaches a Russian lowerclass audience through the intervention of the gaze of an Other, an elite nonreader. The self-absenting of this Other opens a space for the audience’s imaginary identification with the Ukrainian minstrel, while structuring this space symbolically. Their analysis of “The Fair” demonstrates how this “opening” creates a fantasy of Ukraine as a world of unbridled sexuality, simultaneously repressed and re-presented by the story’s Russian- language fabula and elegiac “bookends.” The repressed Ukrainian content irrupts, symptomatically, in the story’s epigraphs. Akin to minstrelsy’s “blackening” of American popular culture, the tension between the repressed and the expressed adumbrates the “Ukrainianization” of Russian national culture.


2019 ◽  
pp. 61-105
Author(s):  
Brian Fox

Chapter 2 examines allusions to American popular culture in Joyce’s work. A potentially voluminous subject given the sheer range of references, the chapter narrows it down to areas which show a continued engagement across Joyce’s works. One of the most significant examples of this is blackface minstrelsy. Indeed, Joyce, it would appear, is particularly drawn to a specific kind of American popular culture, one with a strong sense of a connection with a history of colonialism, empire, and race. Within this framework, Joyce appropriates and renegotiates Irish relations to not only blackface minstrels, but also the Mutt and Jeff comic strip, Hollywood movies, Broadway musicals, cowboys and Indians, jazz, flappers, speakeasies, and myriad other markers of American popular culture.


Author(s):  
Christopher J. Smith

This book has constructed a portrait of the multiethnic nineteenth-century world that gave birth to blackface minstrelsy using primary sources such as demographics, tune repertoires, archival materials, and most especially iconography. Drawing on evidence from the biographical experience and visual reporting of William Sidney Mount, it has also presented a more expansive history than blackface scholarship has formerly recognized. It has argued that the resources and conditions for the creole synthesis existed across the riverine and maritime zones of North America, and that these conditions produced the creole street-performance idioms that were the sources of blackface theatrics. In investigating the riverine and maritime, geographic, demographic, ethnic, and musical roots of blackface minstrelsy, the book has elucidated the processes of cross-cultural encounter, collision, and piebald synthesis by which American popular culture has always been and is still defined.


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