Ukraine in Blackface: Performance and Representation in Gogol'’s Dikan'ka Tales, Book 1

Slavic Review ◽  
2003 ◽  
Vol 62 (3) ◽  
pp. 525-547 ◽  
Author(s):  
Roman Koropeckyj ◽  
Robert Romanchuk

In this article, Roman Koropeckyj and Robert Romanchuk present a Lacanian reading of the preface and “The Fair at Sorochintsy” from Nikolai Gogol’s Evenings on a Farm near Dikan'ka, vol. 1 (1831), viewed through the prism of American blackface minstrelsy. They trace representations of ethnicity and class in Gogol'’s “performance” of Ukraine. Their analysis of the preface demonstrates how Pan'ko’s Ukraine reaches a Russian lowerclass audience through the intervention of the gaze of an Other, an elite nonreader. The self-absenting of this Other opens a space for the audience’s imaginary identification with the Ukrainian minstrel, while structuring this space symbolically. Their analysis of “The Fair” demonstrates how this “opening” creates a fantasy of Ukraine as a world of unbridled sexuality, simultaneously repressed and re-presented by the story’s Russian- language fabula and elegiac “bookends.” The repressed Ukrainian content irrupts, symptomatically, in the story’s epigraphs. Akin to minstrelsy’s “blackening” of American popular culture, the tension between the repressed and the expressed adumbrates the “Ukrainianization” of Russian national culture.

2018 ◽  
Vol 2 (1) ◽  
pp. 475-485 ◽  
Author(s):  
Angela M. Nelson

Abstract My paper addresses the intersections of the American popular music star system, Black female Gospel singers, Gospel Music, and the exilic consciousness of the Sanctified Church with special attention to life and music of Gospelwoman Priscilla Marie “CeCe” Winans Love. I argue that CeCe Winans and the marketing campaign for Winans’ album Let Them Fall in Love, is indicative of the encroachment of American popular music’s star system into self-elected “exiled” Gospel Music and into the lives of “exiled” Gospelwomen. Gospelwomen are 20th and 21st century urban African American Protestant Christian women who are paid for singing Gospel Music and who have recorded at least one Gospel album for national distribution. The self-elected exile of Gospelwomen refers to their decision to live a life based on the values of the Kingdom of God while encountering and negotiating opposing values in American popular culture. Gospelwomen and Gospel Music are impacted by the demands of stardom in America’s celebrity culture which includes achieved success and branding. Gospelwomen negotiate these components of stardom molding them into mechanisms that conform to their beliefs and needs.


2019 ◽  
pp. 61-105
Author(s):  
Brian Fox

Chapter 2 examines allusions to American popular culture in Joyce’s work. A potentially voluminous subject given the sheer range of references, the chapter narrows it down to areas which show a continued engagement across Joyce’s works. One of the most significant examples of this is blackface minstrelsy. Indeed, Joyce, it would appear, is particularly drawn to a specific kind of American popular culture, one with a strong sense of a connection with a history of colonialism, empire, and race. Within this framework, Joyce appropriates and renegotiates Irish relations to not only blackface minstrels, but also the Mutt and Jeff comic strip, Hollywood movies, Broadway musicals, cowboys and Indians, jazz, flappers, speakeasies, and myriad other markers of American popular culture.


2021 ◽  
Vol 9 (2) ◽  
pp. 215-232 ◽  
Author(s):  
Naveen Minai

Netflix’s Queer Eye (2018–present) is often criticized for reinforcing neo-liberal American fantasies of transformation of the self that distract from urgent transformations of economic, political and social worlds. Nonetheless, I use paratextual and textual analyses to argue that the verbal and physical intimacies between the Fab Five are rare in American popular culture, and offer us reworked embodiments of American manhood. It is through these intimacies that the Fab Five enable us to think through the following questions. What does it mean to be a man in contemporary American popular culture? What does it mean to be a man with other men? What does intimacy between men look like?


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