scholarly journals 2. Taishang: A Different Kind of Ethnic Chinese Business in Southeast Asia

2013 ◽  
Vol 2 (1) ◽  
pp. 93 ◽  
Author(s):  
Michiel Verver ◽  
Heidi Dahles

This article outlines the contours of the scholarly debate on ‘Chinese capitalism’ in Southeast Asia. This multidisciplinary domain is business- and entrepreneurship-oriented, and concerns the ethnic Chinese who have migrated from Southern China to Southeast Asia and have come to play a dominant role in the region’s economies over the centuries. The debate revolves around the competing assumptions that ethnic Chinese business success in Southeast Asia relies either on ethnic affiliation and shared cultural values, or on strategic deployment of resources, power relations and institutional co-optation. We distinguish four perspectives on ‘Chinese capitalism’, and argue that the concept of culture holds the debate hostage in the divide between essentialism and anti-essentialism. The promise of an ‘anthropology of Chinese capitalism’ resides in matters of perspective, therefore, rather than in the theoretical concept of culture itself. We advocate a liaison amoureuse between business anthropology and institutional theory.


2010 ◽  
pp. 156-175 ◽  
Author(s):  
Hsin-Huang Michael Hsiao ◽  
I-Chun Kung ◽  
Hong-zen Wang

2015 ◽  
Vol 1 ◽  
Author(s):  
Li Li Pang

On the 1st of May 2014, Negara Brunei Darussalam declared the implementation of an Islamic criminal code of law, thus becoming the first country in modern Southeast Asia to declare so. Inevitably, Brunei was scrutinised by the international media, particularly over its relations with its non-Muslim minorities. This paper investigates the causes of the international media’s anxieties by analysing the socio-political circumstances of the non-Muslim minorities in Brunei, with particular focus on its ethnic Chinese citizens, and with reference to the Islamic Law of Minorities, or ahle dhimmah. Perspectives of the Islamic Law of Minorities toward Brunei’s Chinese citizens are also examined within the political-cultural context of Negara. Thus, exploring simultaneously these concepts, Islam and Negara, this paper asserts that the Islamic Law of Minorities has long been upheld in the Brunei Negara, serving to foster the coexistence of peoples of various ethnic and religious affiliations within the Abode of Peace.


2017 ◽  
Vol 11 (1) ◽  
pp. 30-56
Author(s):  
Leander Seah (謝枝嶙)

Global port cities have played important roles in the migration of ethnic Chinese worldwide. This article argues that the scholarship on Chinese migration between port cities in East Asia and Southeast Asia has overemphasized business and trading networks. It suggests instead that other topics should be examined since Chinese migration has been complex and multi-faceted. This article does so through analyzing the history of Nanyang studies, a Chinese-language scholarly field that is renowned among Chinese intellectuals in East Asia and Southeast Asia. Nanyang studies began with the establishment of the Nanyang Cultural Affairs Bureau at Jinan University, the first school in China for Chinese migrants, because the Bureau was the first systematic attempt by China-based scholars to study the Nanyang (Southeast Asia). This article analyzes the history of Nanyang studies from the Bureau’s founding in 1927 to 1940, when the center for Nanyang studies shifted to Singapore in the Nanyang. 全球港口城市和全球華人移民已有密切關係。本文認為,關於東亞和東南亞的港口城市之間華人移民的學術著作過度注重商業貿易網絡。它建議由於華人移民是複雜的,多方面的,所以其他議題也有重要性。因此,本文將通過南洋研究的歷史而分析華人移民。南洋研究在東亞和東南亞是個著名的學術領域。它的起源於南洋文化教育事業部之暨南大學的創辦。這是因為暨南是中國第一所華僑華人學府,而南洋文化教育事業部是中國學者第一個正式研究南洋(東南亞)的機構。本文將分析南洋研究的歷史,從成立於1927年到1940年轉移到南洋之中的新加坡為止。 (This article is in English).


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