scholarly journals Hedonism Before Bentham

Author(s):  
Ole Martin Moen

The hedonistic theories of Jeremy Bentham and John Stuart Mill are both widely known. Hedonism before Bentham, however, is much less known and, hitherto, no systematic presentation of hedonism’s early history has been written. In this paper I seek to fill this gap in the literature by providing an overview of hedonism in early Indian and ancient Greek thought (Sections 1-4), in Roman and Medieval thought (Section 5), and from the Renaissance until the Enlightenment (Section 6).

Author(s):  
John Stuart Mill

It may be useful that there should be some record of an education which was unusual and remarkable John Stuart Mill (1806-73), philosopher, economist, and political thinker, was the most prominent figure of nineteenth century English intellectual life and his work has continuing significance for contemporary debates about ethics, politics and economics. His father, James Mill, a close associate of the utilitarian philosopher Jeremy Bentham, assumed responsibility for his eldest son's education, teaching him ancient Greek at the age of three and equipping him with a broad knowledge of the physical and moral sciences of the day. Mill’s Autobiography was written to give an account of the extraordinary education he received at the hands of his father and to express his gratitude to those he saw as influencing his thought, but it is also an exercise in self-analysis and an attempt to vindicate himself against claims that he was the product of hothousing. The Autobiography also acknowledges the substantial contribution made to Mill’s thinking and writings by Harriet Taylor, whom he met when he was twenty-four, and married twenty-one years later, after the death of her husband. The Autobiography helps us understand more fully some of the principal commitments that Mill’s political philosophy has become famous for, in particular his appreciation of the diversity, plurality, and complexity of ways of life and their possibilities. This edition of the Autobiography includes additional manuscript materials from earlier drafts which demonstrate the conflicting imperatives that influenced Mill’schoice of exactly what to say about some of the most significant episodes and relationships in his life. Mark Philps introduction explores the forces that led Mill to write the ‘life’ and points to the tensions in the text and in Mill's life.


Author(s):  
Anthony Ossa-Richardson

This is the first book to examine in depth the intellectual and cultural impact of the oracles of pagan antiquity on modern European thought. The book shows how the study of the oracles influenced, and was influenced by, some of the most significant developments in early modernity, such as the Christian humanist recovery of ancient religion, confessional polemics, Deist and libertine challenges to religion, antiquarianism and early archaeology, Romantic historiography, and spiritualism. The book examines the different views of the oracles since the Renaissance—that they were the work of the devil, or natural causes, or the fraud of priests, or finally an organic element of ancient Greek society. The range of discussion on the subject, as he demonstrates, is considerably more complex than has been realized before: hundreds of scholars, theologians, and critics commented on the oracles, drawing on a huge variety of intellectual contexts to frame their beliefs. A central chapter interrogates the landmark dispute on the oracles between Bernard de Fontenelle and Jean-François Baltus, challenging Whiggish assumptions about the mechanics of debate on the cusp of the Enlightenment. With erudition and an eye for detail, the book argues that, on both sides of the controversy, to speak of the ancient oracles in early modernity was to speak of one's own historical identity as a Christian.


2002 ◽  
Vol 111 (2) ◽  
pp. 294
Author(s):  
Michael Ferejohn ◽  
R. J. Hankinson
Keyword(s):  

2021 ◽  
Vol 8 (2) ◽  
pp. 107
Author(s):  
Gualtiero Lorini

The discussion concerning Kant’s knowledge of the Greek world has long been a subject of debate. Our contribution is intended to show that in the Dissertation of 1770 Kant is measured against some currents of Greek thought, and above all with Plato, on topics which will become very important in the articulated development of criticism in the 1770s. One aspect of our analysis deals with the texts that could have filtered Kant’s knowledge of ancient Greek tradition. We will then pore over some crucial features of the Dissertation, such as the distinction between sensible and intelligible knowledge and the ambiguous nature of the intellectualia, in order to assess how Kant’s understanding of certain issues of Greek classicism may have contributed to the outline of some still problematic theses in the text of 1770.


1988 ◽  
Vol 31 (2) ◽  
pp. 265-284 ◽  
Author(s):  
Michael F. Frampton
Keyword(s):  

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