The Pioneer Mixed a “Batch of ‘Congrats’”

2019 ◽  
pp. 79-92
Author(s):  
Bala J. Baptiste

In 1949, after WJMR fired Vernon Winslow, the black paper the Louisiana Weekly hired him as an advertising agent. He also wrote a nightlife gossip column called “Boogie-beat Jive.” In 1950 WMRY was the first local radio station to revamp its programming from white-oriented to exclusively black content. In his column, Winslow critiqued the on-air presentations of the new black DJs whom WMRY hired. He chimed about the good and the bad. George "Tex" Stephens was one of them whom he criticized and later praised. In 1957 WMRY phased out and morphed into WYLD. A year later, WBOK emerged as the city's first racially mixed station playing hillbilly music along with popular black music.

2020 ◽  
Vol 6 (3) ◽  
pp. 111-119
Author(s):  
Tomić Draženko ◽  
Vladimir Legac

Doctor Mandica Manja Kovačević (1929–2011) was a professor at several Croatian teacher training colleges (Čakovec, Kutina, and Gospić) and the author of three books and some 60 papers in various journals. She moderated a weekly ten-minute program for the local radio station in Gospić in the first decade of the 21st century. Thus, more than 300 radio contributions were produced, of which seventy were published in the book “Life on the Highest Wave” (Gospić, 2010). By researching and presenting phonographic recordings not included in the aforementioned book, this paper focused on the topics dealing with the affairs from the Croatian society in the first decade of the 21 century serving as an original sample by means of which Professor Kovačević had presented her personal views and attitudes resulting from life experience and local and traditional expectations. Professor Kovečević’s original reviews have attracted the attention of a large number of listeners because they have been able to find answers to questions that are usually contemplated by a contemporary man torn apart between existential challenges and spiritual search.


First Monday ◽  
2007 ◽  
Author(s):  
Robin Koert

This paper, on electronic media's potential contribution to rural development in less-industrialized countries, builds on the content of two earlier First Monday papers: "The Impact of Democratic Deficits on Electronic Media in Rural Development" (April 2002) and "Providing Content and Facilitating Social Change: Electronic Media in Rural Development" (February 2000). The former provides a theoretical argumentation on the influence of democratic deficits on the role of E-media in rural development, supported by case material, whereas the latter presents case material from Peru on how the different types of E-media contribute to rural development in that country. This paper also introduced the "information traffic pattern (ITP)" and "media richness" concepts. The February 2000 paper ends with the conclusion that combinations of different types of E-media are more likely to be successful in contributing to rural development than the isolated use of a single E-media type. Recently, this approach of combining multiple E-media types has been labeled "mixing media" in a paper by Bruce Girard (2002) and the approach is also being used for the "Radio Reed Flute" initiative in Afghanistan, started by Bruce Girard and Jo van der Spek. In this paper, the case for the multiple E-media approach will be made from the perspective of a need for multiple information traffic patterns, a concept introduced and elaborated in the two previous First Monday papers. Based on this theoretical argumentation, the paper will provide suggestions for ways forward for the use of E-media in rural development in less-industrialized countries. Two of the main suggestions are to use existing local radio station as "anchors" in prospective E-media projects in rural development and to establish partnerships between local radio stations and local development NGOs, the latter aimed at stimulating the collection and dissemination of locally generated information.


1949 ◽  
Vol 15 (2) ◽  
pp. 138-142
Author(s):  
Harold Weiss
Keyword(s):  

2019 ◽  
pp. 105-114
Author(s):  
Bala J. Baptiste

Black leadership's penchant for non-violence during the Movement was taken seriously in New Orleans. Despite riots in 125 cities after the murder of Martin Luther King Jr. in 1968, New Orleans blacks did not engage in widespread civil disturbances. Announcers began playing gospel and hymns and referred to King as the gentle lamb, which contributed to near tranquillity that coalesced with black leadership’s non-violent rhetoric. The emergence of black-focused radio in New Orleans was similar to Birmingham. Later, In 1980, Inter Urban Broadcasting, the first black interest to own a local radio station, arrived, but white owned businesses, such as computer and electronics companies, refused to purchase time from Inter Urban which had acquired WYLD. A white station, WQUE, entered the market and captured black listenership. It broadcast strictly entertainment compared to WYLD which also broadcast news and public service programs. WYLD lost the battle. Blacks tuned into radio to be entertained.


Author(s):  
Kristina M. Jacobsen

Chapter Four interrogates what is defined as “sounding Navajo” and what happens when someone refuses to adhere to these expectations. Looking at how gender, nation, and the idea of a prescriptive “Navajo” sound intertwine, I show ethnographically how Navajo blues and rock bands such as Chucki Begay and the Mother Earth Blues Band are often told they don't “sound Navajo'” by local radio station deejays who refuse to play them on air. Instead, these deejays insist that sounding Navajo is defined as a male vocalist singing either Anglo-affiliated genres such as country music, or genres historically associated with Navajo tradition, such as social dance- and ceremonial songs. Tracing why Navajo identity came to be aligned with country music, the “rez” accent and the male singing voice through the work of the late singer and comedian Vincent Craig, it becomes clear how Navajo musical taste is inflected by class, generation, and gender ideologies.


Author(s):  
James Wierzbicki

This chapter discusses the romantic genealogy of rock 'n' roll and how its style resulted from the happy integration of white hillbilly music with black “race music” or, as it came to be known in the 1950s, “rhythm and blues.” Supported by recent scholarship that has delved into the files of record companies, analyses affirm that rock 'n' roll represents a blatant appropriation of black music by white entrepreneurs. A postmodern view might regard rock 'n' roll not even as music, but as simply “a marketing concept that evolved into a lifestyle.” The chapter also analyzes how Bill Haley's recording of “Rock Around the Clock” turned the tide of American popular music in late 1955.


Author(s):  
Jeffrey P. Chang ◽  
Jaang J. Wang

Flat embeddment of certain specimens for electron microscopy is necessary for three classes of biological materials: namely monolayer cells, tissue sections of paraffin or plastics, as well as cell concentrations, exfoliated cells, and cell smears. The present report concerns a flat-embedding technique which can be applied to all these three classes of materials and which is a modified and improved version of Chang's original methodology.Preparation of coverglasses and microslides. Chemically cleaned coverglasses, 11 × 22 mm or other sizes, are laid in rows on black paper. Ink-mark one coner for identifying the spray-side of the glass for growing cells. Lightly spray with Teflon monomer (Heddy/Contact Inductries, Paterson, NO 07524, U.S.A.) from a pressurized can. Bake the sprayed glasses at 500°F for 45 min on Cover-Glass Ceramic Racks (A. Thomas Co. Philadelphia), for Teflon to polymerize.Monolayer Cells. After sterilization, the Teflon-treated coverglasses, with cells attached, are treated or fixed in situ in Columbia staining dishes (A. Thomas Co., Philadelphia) for subsequent processing.


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