Illuminated Manuscript Production in Medieval Iceland

Author(s):  
Stefan Drechsler
Author(s):  
Cailah Jackson

The second chapter concerns manuscripts produced in Konya between 1311 and 1332. This period roughly coincides with the rise of the Turcoman principalities (beyliks) on Rum’s political scene and the final decades of Ilkhanid rule which ended in 1335 with the death of the ruler Abu Saʿid. The seven core manuscripts that comprise the focus of this chapter were produced for Turcoman princes and Mevlevi dervishes. The manuscripts produced for Turcoman (Ashrafid and Qaramanid) patrons include al-Fusul al-Ashrafiyya and a large two-volume Qur’an. Works closely connected to the Mevlevis include a copy of the Intihanama by Sultan Walad, a Masnavi of Jalal al-Din Rumi, and a Masnavi of Sultan Walad. Also discussed is a Masnavi of Jalal al-Din Rumi from Sivas, which had been previously neglected by scholarship. This chapter expands the analysis concerning Mevlevi involvement in illuminated manuscript production that was introduced in Chapter One. It also discusses the historiography of the Turcoman principalities, a thread that will be taken up in Chapters Three and Four.


Author(s):  
Tracey D. Chaplin ◽  
Robin J. H. Clark ◽  
Richard Jones ◽  
Robert Gibbs

Non-destructive pigment analysis by Raman microscopy (RM) and portable X-ray fluorescence (pXRF) has been carried out on some Bolognese illuminations and cuttings chosen to represent the beginnings, evolution and height of Bolognese illuminated manuscript production. Dating to the thirteenth and fourteenth centuries and held in a private collection, the study provides evidence for the pigments generally used in this period. The results, which are compared with those obtained for other north Italian artwork, show the developments in usage of artistic materials and technique. Also addressed in this study is an examination of the respective roles of RM and pXRF analysis in this area of technical art history. This article is part of the themed issue ‘Raman spectroscopy in art and archaeology’.


Mediaevistik ◽  
2020 ◽  
Vol 32 (1) ◽  
pp. 509-511
Author(s):  
Albrecht Classen

Those of us who work with medieval illustrated manuscripts are often guilty of ignoring the major contributions by medieval Jewish scribes and illuminators or the manuscripts produced for Jewish consumers. To remedy this situation, Milivia Bollati, Flora Cassen, and Marc Michael Epstein here present the most impressive Lombard Haggadah, both by examining its background, purpose, design, and by providing a complete facsimile of the manuscript. Famous Christopher de Hamel (Cambridge) adds a pleasant introduction in which he emphasizes the considerable degree of overlap of Christian and Jewish manuscript production. The Lombard Haggadah is the earliest stand-alone Haggadah and is one of only three illustrated medieval Haggadot still privately owned (Sandra Hindman, 8). This manuscript was on public display in New York in April 2019, and was for sale. <?page nr="510"?>It is not clear to me whether any buyer acquired it.


Traditio ◽  
2014 ◽  
Vol 69 ◽  
pp. 45-86
Author(s):  
Benjamin Pohl

This article investigates a specific twelfth-century hand that occurs in a group of manuscripts connected to the Norman abbey of Mont-Saint-Michel and identifies it as the hand of Robert of Torigni, the famous Anglo-Norman historian who became abbot of that monastery in 1154. The manuscripts used as evidence all contain corrections and interlinear glosses in what I contend constitutes Robert's own hand, and have neither been studied comparatively nor had their relationships scrutinized. Indeed, scholarship to date has actually argued for different examples of handwriting altogether as belonging to Robert and has not inquired as to whether the glosses and annotations contained within the codices discussed here could be indicative of Robert's scribal activity in the scriptorium of Mont-Saint-Michel during the period of his abbacy (1154–86). This article, therefore, seeks to challenge the prevailing notions concerning Robert's characteristic handwriting, both in terms of its supposed shape and character, and with regard to the manuscripts in which it is thought to survive. This fundamental reassessment of previous scholarship will be achieved by combining, for the first time, a comprehensive paleographical analysis of the manuscripts with a discussion of their broader historical and institutional contexts. Furthermore, and perhaps more significantly, in identifying Robert's hand and the contexts in which it survives, this article aims to enhance our knowledge concerning the person behind the script. It will present new and important insights into Robert's activities as head of his monastic community, as well as into his methods as a monastic historian who, as will be shown, was intimately involved in the processes of manuscript production at Mont-Saint-Michel during the second half of the twelfth century. Ultimately, this article argues that Robert, despite being the author and intellectual architect of complex and influential historical works, had in fact very little training as a book scribe, which is evidenced by his handwriting.


Zograf ◽  
2009 ◽  
pp. 63-73 ◽  
Author(s):  
Emanuela Elba

The Missal MR 166 from the Metropolitana Library, Zagreb, written in Beneventana script and dating back to the twelfth-thirteenth centuries, has long been considered a Dalmatian product, similar to the coeval illuminated manuscript in Beneventana script preserved in the Trogir Cathedral and originating in Zadar. Nevertheless, later studies - specifically based on the textual features of the manuscript - showed that it is undoubtedly a Southern Italian product, and a significant testimony of the uninterrupted book circulation that existed on both sides of the Adriatic for three centuries roughly from the eleventh to the thirteenth, thus influencing the activity of the Benedictine scriptoria on the Dalmatian coast. On the basis of the study that makes it possible to define more closely the group of manuscripts that make up the 'corpus of the illuminated manuscripts from Dalmatia', the paper aims to support the Southern Italian origin of the Missal by means of a critical analysis of the theories put forward so far about the 'typically Dalmatian' features of its Initialornamentik.


Author(s):  
Hanna Vorholt

This chapter focuses on two closely related diagrammatic maps of Jerusalem and the Holy Land in two thirteenth-century manuscripts now in Brussels (Bibliothèque Royale, MS IV 462) and London (British Library, MS Harley 658). On the basis of a comparison between the maps and their transmission contexts it is argued that the maps served as didactic tools, aiding the study of biblical history. The layout of the maps is analysed in relation to wider developments in Western medieval manuscript production and learning during the second half of the twelfth and first half of the thirteenth centuries, particularly in relation to the emphasis on a more systematic and rigorous structuring of knowledge. The manuscripts are seen as indicative of how topographical information concerning the Holy Land was put to use in biblical study, and of how scholasticism could have influenced the ways in which Jerusalem was represented and perceived.


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