7. Was there an Agrarian Crisis in the Mediterranean World during the Last Third of the Seventeenth Century?: The Case of the Island of Majorca

Author(s):  
Gabriel Jover Avellà
Author(s):  
Corey Tazzara

In the twilight of the Renaissance, the grand duke of Tuscany—a scion of the fabled Medici family of bankers—invited foreign merchants, artisans, and ship captains to settle in his port city of Livorno. The town quickly became one of the most bustling port cities in the Mediterranean, presenting a rich tableau of officials, merchants, mariners, and slaves. Nobody could have predicted in 1600 that their activities would contribute a chapter in the history of free trade. Yet by the late seventeenth century, the grand duke’s invitation had evolved into a general program of hospitality towards foreign visitors, the liberal treatment of goods, and a model for the elimination of customs duties. Livorno was the earliest and most successful example of a free port in Europe. The story of Livorno shows the seeds of liberalism emerging, not from the studies of philosophers such as Adam Smith, but out of the nexus between commerce, politics, and identity in the early modern Mediterranean.


Author(s):  
Michael Koortbojian

The ancient Romans famously distinguished between civic life in Rome and military matters outside the city—a division marked by the pomerium, an abstract religious and legal boundary that was central to the myth of the city's foundation. This book explores, by means of images and texts, how the Romans used social practices and public monuments to assert their capital's distinction from its growing empire, to delimit the proper realms of religion and law from those of war and conquest, and to establish and disseminate so many fundamental Roman institutions across three centuries of imperial rule. The book probes such topics as the appearance in the city of Romans in armor, whether in representation or in life, the role of religious rites on the battlefield, and the military image of Constantine on the arch built in his name. Throughout, the book reveals how, in these instances and others, the ancient ideology of crossing the pomerium reflects the efforts of Romans not only to live up to the ideals they had inherited, but also to reconceive their past and to validate contemporary practices during a time when Rome enjoyed growing dominance in the Mediterranean world. The book explores a problem faced by generations of Romans—how to leave and return to hallowed city ground in the course of building an empire.


Author(s):  
Элеонора Кормышева ◽  
Eleonora Kormysheva

The diachronic trends in socio-economic and cultural development of the societies in the Nile valley are revealed based on the materials from Giza necropolis (the 3rd millennium BC) and the settlement of Abu Erteila (1st century AD). The research made it possible to trace the typological similarities in the evolution of the studied societies in cultural and historical contexts. The main fields of the research were epigraphy, iconography, social history, and material culture. Many previously unknown monuments discovered by Russian archaeologists in Egypt and Sudan were introduced into scientific discourse. The basis was created for studying the Nile valley as a contact zone between the Mediterranean world and Africa.


1970 ◽  
Vol 27 (1) ◽  
pp. 163
Author(s):  
William Stinchcombe ◽  
James A. Field

2018 ◽  
Vol 5 (1) ◽  
pp. 133-160
Author(s):  
Albrecht Classen

Abstract Most scholars working on the concept of transculturality consider it a modern phenomenon, but we can discover forms of transculturality already in the Middle Ages, and this in terms of political, scholarly, artistic, medical and literary exchanges. Within the framework of Mediterranean Studies, this article examines the extraordinary case of Rudolf von Ems’ Der guote Gêrhart (ca. 1220–1225) which illustrates how much the Mediterranean world proved to be a highly useful backdrop for the description of transcultural exchanges between the protagonist and a Moroccan castellan, Stranmûr. The verse narrative is based on the experiences of a wealthy Cologne merchant who proves to be extraordinarily open to other cultures, languages and religions and encounters an equally minded Muslim lord. We would not be far off by describing the poet’s projections as a case of medieval tolerance.


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