Three. Consenting Fictions, Fictions Of Consent: The Child And The Nineteenth-Century Sentimental Novel

2020 ◽  
pp. 78-110
MANUSYA ◽  
2016 ◽  
Vol 19 (2) ◽  
pp. 1-16
Author(s):  
Choedphong Uttama

This paper interprets Jane Austen’s Sense and Sensibility (1811) in the context of the literary and social debate about “sense” and “sensibility” in the late eighteenth and early nineteenth century when the concept of sense was viewed with a suspicious eye as it might lead sensible persons to machination and manipulation; and, sensibility with a disapproving one as such it had been throughout the tradition of the anti-sentimental novel. This paper thus aims to argue that the portrayal of a female antagonist Lucy Steele who unites assumed sensibility and prudent, selfserving sense to achieve her ambitious aims shows that the novel was responsive to the belief promoted by the antisentimental works that sensibility could be feigned and used to dupe others and at the time rejected the idea that (too much) sense is a desirable quality.


2010 ◽  
Vol 31 (1) ◽  
pp. 223-229
Author(s):  
John Dolis

In 1835, Alexis de Tocquevdle (1805-1859) published Volume One of his Democracy in America in France; Volume Two followed in 1840. Translated into English, the work received critical acclaim in the States, and substantial passages were printed in American schoolbooks of the period. In 1868, Louisa May Alcott (1832-1888) published Tittle Women, a sentimental novel exploring feminist dimensions of both subject and citizen identity in light of family relationships and gender roles as each of the four March daughters— Meg, Jo, Beth, and Amy—strives, in her own way, to meet parental and societal expectations regarding the duties of mothers, sisters, wives, and citizens. The récit centers around Jo (Josephine) March, a bold, frank, and passionate tomboy, whose ardor for writing situates her at troublesome odds with the constraints that nineteenth-century American society placed on women. Excluded from fighting as a soldier (during the Civil War) and attending college, Jo tenaciously rebels against familial and societal pressures to find a suitable husband and settle down.


2019 ◽  
pp. 56-88
Author(s):  
Lisa Mendelman

Chapter 2 examines the politics of emotion and corporeality in Anita Loos’s 1925 satire of Jazz Age femininity, Gentlemen Prefer Blondes. Blondes is both a satire of a nineteenth-century sentimental novel and a sentimental novel in its own right. The chapter argues that such indeterminacy undergirds Loos’s send-up of the flapper as a figure whose interiority and exteriority are vitally opaque. Loos’s “more old fashioned girl” performs the flapper’s conflicted sexuality and exposes the gendered contradictions of Freudian psychoanalysis and the modernist language experiments exemplified by Gertrude Stein. The chapter connects the novel to contemporary legal debates about minimum wage and prostitution. It therefore argues that Blondes can also be seen as a mock manifesto, a companion piece to other period texts that tread an unclear line between irony and sincerity as they engage politicized discourse about women’s bodies.


Author(s):  
Maria A. Windell

Transamerican Sentimentalism and Nineteenth-Century US Literary History argues that African American, Native American, Latinx, and Anglo-American women writers use genre to negotiate hemispheric encounters amidst the gendered, racialized, and cultural violence of the nineteenth-century Americas. Although US literary sentimentalism is often framed in national and transatlantic terms, this book argues that the mode was deeply transamerican. Given the popularity of the nineteenth-century sentimental novel, the appearance of its central motifs—tearful embraces, fainting heroines, angelic children—in transamerican US texts is unsurprising. What is remarkable is how texts not generally considered sentimental deploy seemingly insignificant affective episodes to navigate gendered and racialized experiences of conflict throughout the Caribbean and the US–Mexico borderlands. Throughout Transamerican Sentimentalism, marginal characters, momentary gestures, offhand remarks, and narrative commentaries serve to disrupt plots, potentially connecting characters across cultural, racial, national, and linguistic borders. Transamerican sentimentalism cannot unseat the violence of the nineteenth-century Americas, but it does dislocate familiar figures such as the coquette and the mulatta to produce other potential outcomes—including new paradigms for understanding the coquette, a locally successful informal diplomacy, and motivations for violent slave revolt. Transamerican sentimentalism is a fleeting, mercurial, and marginal mode. Frequently overwhelmed by the violence pervading the hemisphere, it could be categorized as a failed venture. Yet it is also persistent; as it recurs throughout the nineteenth century, it opens into alternative African American, Native American, and Latinx avenues for navigating and comprehending US–Americas relations.


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