Magical Archetypes: Midlife Miracles in The Satanic Verses

2020 ◽  
pp. 347-370
Keyword(s):  
Author(s):  
Asha Rogers

Debates about the value of the ‘literary’ rarely register the expressive acts of state subsidy, sponsorship, and cultural policy that have shaped post-war Britain. In State Sponsored Literature, Asha Rogers argues that the modern state was a major material condition of literature, even as its efforts were relative, partial, and prone to disruption. Drawing from neglected and occasionally unexpected archives, she shows how the state became an integral and conflicted custodian of literary freedom in the postcolonial world as beliefs about literature’s ‘public’ were radically challenged by the unrivalled migration to Britain at the end of Empire. State Sponsored Literature retells the story of literature’s place in modern Britain through original analysis of the institutional forces behind canon-formation and contestation, from the literature programmes of the British Council and Arts Council to the UK’s fraught relations with UNESCO, from GCSE literature anthologies to the origins of The Satanic Verses in migrant Camden. The state did not shape literary production in a vacuum, Rogers argues, rather its policies, practices, and priorities were inexorably shaped in turn. Demonstrating how archival work can potentially transform our understanding of literature and its reading publics, this book challenges how we think about literature’s value by asking what state involvement has meant for writers, readers, institutions, and the ideal of autonomy itself.


2011 ◽  
Vol 122 (5) ◽  
pp. 217-217
Author(s):  
David Monkton
Keyword(s):  

1998 ◽  
pp. 68-106
Author(s):  
D. C. R. A. Goonetilleke
Keyword(s):  

British Gods ◽  
2020 ◽  
pp. 144-181
Author(s):  
Steve Bruce

In the 1930s, Bolton was the site of Mass Observation’s first major research project, and subsequent restudies allow us to track in detail the decline of Christianity in the town. It was also the site of the first major Muslim demonstration against Salman Rushdie’s The Satanic Verses. The reaction of Boltonians to Islam is discussed as an introduction to wider consideration of the impact of the growth of Islam in Britain. Detailed discussion of media coverage of Muslims and of attitude survey data makes the case that, while some British people dislike Islam, a more powerful trend is growing hostility to any religion that is taken seriously enough to intrude on the public sphere.


Sign in / Sign up

Export Citation Format

Share Document