2 American Racial Discourse in Zainichi Fiction: Transpacific Cultural Mediation in Kaneshiro Kazuki’s GO

2021 ◽  
pp. 49-72
Author(s):  
Liana MacDonald ◽  
Adreanne Ormond

Racism in the Aotearoa New Zealand media is the subject of scholarly debate that examines how Māori (Indigenous Peoples of New Zealand) are broadcast in a negative and demeaning light. Literature demonstrates evolving understandings of how the industry places Pākehā (New Zealanders primarily of European descent) interests at the heart of broadcasting. We offer new insights by arguing that the media industry propagates a racial discourse of silencing that sustains widespread ignorance of the ways that Pākehā sensibilities mediate society. We draw attention to a silencing discourse through one televised story in 2018. On-screen interactions reproduce and safeguard a harmonious narrative of settler–Indigenous relations that support ignorance and denial of the structuring force of colonisation, and the Television Code of Broadcasting Practice upholds colour-blind perceptions of discrimination and injustice through liberal rhetoric. These processes ensure that the media industry is complicit in racism and the ongoing oppression of Indigenous peoples.


2021 ◽  
pp. 1-30
Author(s):  
Alexis D. Litvine

Abstract This article is a reminder that the concept of ‘annihilation of space’ or ‘spatial compression’, often used as a shorthand for referring to the cultural or economic consequences of industrial mobility, has a long intellectual history. The concept thus comes loaded with a specific outlook on the experience of modernity, which is – I argue – unsuitable for any cultural or social history of space. This article outlines the etymology of the concept and shows: first, that the historical phenomena it pretends to describe are too complex for such a simplistic signpost; and, second, that the term is never a neutral descriptor but always an engagement with a form of historical and cultural mediation on the nature of modernity in relation to space. In both cases this term obfuscates more than it reveals. As a counter-example, I look at the effect of the railways on popular representations of space and conclude that postmodern geography is a relative dead end for historians interested in the social and cultural history of space.


2021 ◽  
Author(s):  
Gustavo López ◽  
José Roberto González Morales
Keyword(s):  

2021 ◽  
pp. 233264922110439
Author(s):  
David W. Everson

This article focuses on the cultural narratives underlying U.S. society’s racialized inequalities. Informed by settler colonial theory and Charles Tilly’s work on “durable inequality,” I outline a privilege narratives framework that centers the dual mechanisms of racial dispossession that construct white supremacy’s material foundations: (1) the exploitation of non-Indigenous bodies and (2) the opportunity hoarding of Indigenous resources. I argue that these complementary, yet divergent, mechanisms shape distinctive patterns in contemporary racial discourse. In contrast to color-blind racism’s ahistoric and spatially disembedded storylines, the hoarding of Indigenous resources requires narrations that historically legitimate the dominant culture’s territoriality. Thus, in comparison with other racialized groups, racial discourse surrounding Indigenous peoples remains rooted in the defense of the territorial foundations of white property. Empirical support for the theoretical framework is provided through a sample of purposive follow-up interviews of non-Indigenous bystanders with historical connections to the American Indian Movement’s (AIM) “Red Power” activism in the 1970s.


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