scholarly journals Chapter 2 SOURCES AND DISPLAYS OF SPIRITUAL AND CHARISMATIC AUTHORITY

2007 ◽  
Vol 1 (2) ◽  
pp. 129-158
Author(s):  
Jonathan E. Brockopp

In Islamic Studies, charisma has usually been reserved for the study of marginalized individuals. I argue here that charisma may also be applied to leadership among legal scholars. To do so, I join a long line of scholars who have modified Max Weber’s initial insights, and put forth a new, dynamic model of charismatic authority. The purpose of my model is to account for the fact that religious histories emphasize the uniqueness of the originating charismatic event, be that Prophet Muhammad’s revelations, Jesus’ theophany or the Buddha’s enlightenment, while at the same time recognizing that the charismatic cycle never quite ends. In contrast with Weber, I argue that charismatic authority in religious traditions is best understood as a network of influence and interaction through which the routinization of charisma reinterprets and redefines the meaning of the originating charismatic event.


China Report ◽  
2021 ◽  
Vol 57 (1) ◽  
pp. 40-56
Author(s):  
Jun Yang ◽  
Shuyang Sheng

Although involved in the age of globalisation,1 China has become more centralised. After the decentralisation from 1978 to 1993, the trend of centralisation2 has been once again strengthened since 1994, which was called re-centralisation by some scholars. Many scholars only focus on the period since the 18th CPC National Congress in 2012, but they fail to find out the root cause for re-centralisation. They ignore the fact that the 1994 Tax-sharing System Reform is an important sign of China’s re-centralisation, the answer may lie in it. In this article, we analyse the 1994 Tax-Sharing System from the perspective of Weber’s theory of domination and find out that the anxiety of the new Chinese central government in the early 1990s was the motivation for both tax reform and re-centralisation. At that time, the new central government could rely on none of Weber’s types of legitimate authority to maintain efficient operations because the charismatic authority3 of central leaders had weakened since the era of Deng Xiaoping, and the new type of authority had not been established. In these circumstances, the central government was eager to reshape the authority to stabilise the centralised order, which was also the basic motivation for Tax-Sharing System Reform.


2020 ◽  
Vol 0 (0) ◽  
Author(s):  
Christina D. Owens

AbstractThis article employs palimpsestuous reading practices to query the transpacific reach and imperial pedigree of the comic strip “Charisma Man.” Turning to Max Weber’s theory of “charismatic authority” to understand the comic’s humorous portrayals of white male heterosexual privilege in Asia, the article proposes that the comic strip illuminates the patterns of raced and gendered “hereditary charisma” that continue to haunt transpacific relations. “Charisma Man,” penned by a team of North American men living in Japan, links contemporary white migrants across Asia – especially native English teachers – with a longue durée of Euro-American imperial actors abroad and builds meaning through intertextual engagement with the iconic cultural texts Superman and Madame Butterfly. The article concludes that “Charisma Man” makes light of white male hereditary charisma in Asia through a layering of temporally-disjointed transpacific discourses and, in turn, adds one more layer to a palimpsestuous sedimentation of sexist and racist hierarchies, normalizing their continuation within contemporary globalization.


2021 ◽  
pp. 1468795X2110496
Author(s):  
Dominik Zelinsky

This paper explores the contribution of early social phenomenologists working in the 1920s and 1930s in Germany to charisma theory. Specifically, I focus on the works of Gerda Walther, Herman Schmalenbach and Aron Gurwitsch, whose work is now being re-appreciated in the field of social philosophy. Living in the interbellum German-speaking space, these authors were keenly interested in the issue of charismatic authority and leadership introduced into the social sciences by Max Weber, with whom they engaged in an indirect intellectual dialogue. I argue that their phenomenological background equipped them well to understand the intricacies of the experiential and emotional dimension of charisma, and that their insights remain valid even a century after they have been first published.


1979 ◽  
Vol 90 (6) ◽  
pp. 183-183
Author(s):  
Margaret E. Thrall

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