Chapter Six: PRAGMATIC REALISM: A PRACTICALISTIC PERSPECTIVE ON PHILOSOPHICAL REALISM

2005 ◽  
pp. 111-134
Conceptus ◽  
2017 ◽  
Vol 42 (101-102) ◽  
Author(s):  
Kristóf Nyíri

AbstractThe later Wittgenstein is widely held to be a relativist, indeed a constructivist. By contrast, this paper argues that all appearances to the contrary Wittgenstein was a realist, and that this fact becomes almost conspicuous in his late-1940s manuscripts. His realism was a common-sense one, the only kind of realism worthy of the name. Wittgenstein’s common-sense realism has unique traits: first, an uncompromising stress on deviations from ordinary language as a source of (bad) philosophy. Secondly, his awareness of the significance of the pictorial & the motor. Thirdly, his emphasis on established use, that is, on traditions. In the later Wittgenstein, philosophical realism and social conservatism converge.


Author(s):  
Martin Woessner

Martin Woessner places ideas about literary and philosophical realism in tension with what he takes to be Coetzee’s aims as a post-secular writer. In Woessner’s argument, Coetzee’s fiction exhibits a ‘yearning for transcendence’ that invites readers to participate in states that are ‘beyond realism’. Situating Coetzee in relation to a range of post-secular thinkers, Woessner focuses on his handling of several religious concepts, including redemption, salvation, and grace. He argues that Coetzee should be understood as an author who provides a space for the transcendental imagination, in a way that affirms Richard Rorty’s claim that the ‘search for redemption’ lives on in our secular age in ‘novels, plays, and poems’.


2020 ◽  
pp. 1-44
Author(s):  
Ian Aitken

The Introduction focuses upon general concepts related to cinematic realism, covering ideas related to philosophical realism, Gibson, Harré, externalism, the notion of Umwelt, and recent philosophical writings on the nature of film. The Introduction also focuses on notions of representation and presentation, phenomenology, the nature of the filmic object, and the relationship between light and the cinematic image.


1953 ◽  
Vol 14 (2) ◽  
pp. 253
Author(s):  
R. M. Martin ◽  
Henry Babcock Veatch

Chomsky ◽  
2015 ◽  
pp. 198-261
Author(s):  
Neil Smith ◽  
Nicholas Allott

2017 ◽  
Vol 16 (1) ◽  
pp. 128
Author(s):  
Zulfata Zulfata

Murthada Munthahhari is an Iranian Muslim scholar. Many scientific disciplines are known and proven in his works and his students’ researches scattered around the globe. The value of intelligence (philosophy of science) from Murtada Munthahari is important to be contextualized in the current development of science. Contextualization efforts can be linked with the development of science at Ar-Raniry State Islamic University (UIN Ar-Raniry) Aceh in forming relevant epistemological ground with related to the vision and mission of UIN Ar-Raniry Aceh. The urgency of such epistemological ground is vital as a tool of analysis in determining the progress and regression indicators of knowledge development at UIN Ar-Raniry Aceh. This article will be studied by using the theory of philosophical realism from Murthada Munthahhari, combined with the critical approach of library research. The results of this study explain that the contextualization of Murthada Munthahhari’s knowledge philosophy is very relevant with the vision and mission of UIN Ar-Raniry.


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