Christopher Burden-Strevens, Cassius Dio’s Speeches and the Collapse of the Roman Republic. The Roman History. Books 3–56. (Historiography of Rome and Its Empire, Vol. 7.) Leiden, Brill 2020

2021 ◽  
Vol 313 (1) ◽  
pp. 175-177
Author(s):  
Benedikt Simons
2021 ◽  
Vol 68 (1) ◽  
pp. 135-148
Author(s):  
James Corke-Webster

A bumper edition this time, by way of apology for COVID-necessitated absenteeism in the autumn issue. The focus is on three pillars of social history – the economy (stupid), law, and religion. First up is Saskia Roselaar's second monograph, Italy's Economic Revolution. Roselaar sets out to trace the contribution made by economics to Italy's integration in the Roman Republic, focusing on the period after the ‘conquest’ of Italy (post 268 bce). Doing so necessitates two distinct steps: assessing, first, how economic contacts developed in this period, and second, whether and to what extent those contacts furthered the wider unification of Italy under Roman hegemony. Roselaar is influenced by New Institutional Economics (hereafter NIE), now ubiquitous in studies of the ancient economy. Her title may be an homage to Philip Kay's Rome's Economic Revolution, but the book itself is a challenge to that work, which in Roselaar's view neglects almost entirely the agency of the Italians in the period's economic transformation. For Roselaar, the Italians were as much the drivers of change as the Romans; indeed, it is this repeated conviction that unifies her chapters.


2014 ◽  
Vol 61 (2) ◽  
pp. 278-287
Author(s):  
Lucy Grig

This being my first attempt at writing the Roman History subject review, some kind of comment on the nature of the field as illustrated by this issue's crop of books seems appropriate. Firstly, the paucity of books focusing on the period of the Roman Republic is striking, especially if Cicero is taken out of the equation; the Imperial period clearly dominates, though the study of Late Antiquity (in which I must declare an interest) is still clearly on the rise. In terms of subject matter, traditional political history is obviously still largely out of fashion, religion is on a roll and the ‘cultural turn’ continues its rise (again I declare an interest), but the economy is making a late comeback (thanks to the formidable industry of the Oxford Roman Economy Project). This issue's collection offers a healthy mix of genres: biographies, student textbooks/sourcebooks, edited volumes, ‘companions’, and substantial monographs, including both revised PhDs and the reflections of more seasoned scholars, books for specialists and novices alike. I shall be interested to see how the balance of both subject matter and methodology appear in future issues.


Author(s):  
Ross Moncrieff

This article synthesises historical scholarship on early modern friendship and classical republicanism to argue that Cicero, through the ideal of ‘republican friendship’, exerted a much greater influence over early modern understandings of Roman history than has previously been realised. Exploring Roman plays by William Shakespeare and Ben Jonson, with reference to other classical dramas, it examines how dramatists used the Ciceronian ideal of republican friendship to create a historical framework for the political changes they were portraying, with Jonson using it to inform a Tacitean perspective on Roman history and Shakespeare scrutinising and challenging the nature of republican friendship itself.


2020 ◽  
Vol 54 (1) ◽  
pp. 309-328
Author(s):  
Nataša Deretić ◽  
Milan Milutin

The emergence of pre-election canvassing, for which the Roman state had a special term - ambitus - has outlived centuries, so that we find this phenomenon even today. We shall here try to answer the question as to whether the campaigning before elections is a type of corruption after analyzing laws dating from the period of the Roman Republic. Defining ambitus is no easy task. A very broad definition would define it as the use of illegal methods to persuade a voter to vote for a particular candidate. This definition applies to the entire period of the Republic, and even later, to the end of the Roman history. In an attempt to understand the meaning of ambitus, it is not completely clear what means are illegal. Is it recruiting voters, blackmailing, bribing, giving presents, rendering or promising favours, organizing free feasts, staging public games, etc.? What was the punishment? Who could be punished? These things varied both during the period of the Republic and throughout the entire Roman history.


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