Problemy badań literatury lokalnej na przykładzie mikroregionu podwarszawskiego w latach 1989–2016

This paper is concerned with ‘local’ literature as different from ‘regional’ one, local literature being addressed to a smaller, inward audience of a local community. The paper presents statistics on the number of books published in Warsaw suburban microregion, their types and genres, as well as on institutions, publishers and sponsors involved in their production. First, preliminary observations show that the number of locally published books increases yearly — this tendency is visible particularly in the last six years. The most popular genres are memoirs and history books, but the scope of local literature is much wider and encompasses such genres as novels, essays, guide books, poetry and many other. Institutions involved in the publishing process are mostly local societies, libraries and town councils and distribution channels comprise mainly local fairs and events, cultural centres, libraries and parish kiosks. The paper sketches prospects for future investigation in local literature, drawing attention to the problems of taxonomy and new types of relations between author/creator and auditory/consumers.

ROYAL WAQF IN PERAK: A LEGAL AND HISTORICAL ANALYSIS

This paper analyses the legal and historical development of waqf made by Sultan Idris Murshidul' adzam Shah in Perak (1849 to 1916). There are many untraceable, lost, and perished waqfs in Malaysia. However, Sultan Idris’s waqf is an exception which still exists since its establishment in 1917. As such, this research intends to explore its sustainability factors. The research methodology used is the doctrinal and non-doctrinal research methods. The doctrinal method is used to analyse the enactments, government gazettes, audit reports, journal articles, and history books. Meanwhile, the non-doctrinal legal method, namely semi-structured interview, clarifies findings and information gathered from various documents. The research is essential as there is a lack of comprehensive research done on waqf made by the Sultans or the Head of State in Malaysia. The researcher finds that the waqf was an established under written legal instrument; the waqf by Sultan Idris was made based on the English law of trust, but the spirit and principles of waqf to permanently benefit the beneficiaries remain intact; the appointment of the Sultan's descendants as the trustees alongside a committee proved to be crucial for the sustainability of the waqf; and there was check and balance process through legal provision. This research provides a clearer picture of waqf practice before the establishment of Perak's State Islamic Religious Council and evidenced the Sultan's contribution towards developing and protecting Islam.

They Cannot Be Left to the Brutality of a Cruel Group: An Ottoman Scholar’s Treatise on Dogs

Several studies have been written on the subject of animals in the Ottoman Empire, with a focus on dogs in particular. Most of these studies cover the subject through various sources, including history books, biographies, travelogues, and diaries. Although studying the issue via these sources is important, several works written in the Ottoman period, especially distinct treatises, provide more concrete information on the subject. These treatises have the unique quality of providing insight into many points, especially with relevance to the concepts on which the scholars and thinkers of the period examined the human-animal relationship, and also the arguments they advanced to establish this relationship. One such treatise was written by Mustaqīmzāde (d. 1202/1788) in the 12th/18th century. This treatise deals with many issues, especially the human-dog relationship, the characteristics dogs have, why people should be compassionate towards dogs, and the problems of having a negative attitude towards dogs. In this article, I give a brief biography of Mustaqīmzāde, summarize the changing attitude of Ottomans towards dogs, discuss the content of Mustaqīmzāde’s treatise, and finally translate it into English and present an edition of the text.

Borderline: Frontiers of Peace

From Portugal to Bulgaria, from Finland to Greece, photographer Valerio Vincenzo zigzagged along the length of nearly 20,000 kilometers of borders between the countries that are part of the European Union and/or the Schengen Area. Considering Europe’s history over the 19th and 20th centuries, full of scars, walls and trenches, these images document a silent revolution. Barely sixty years ago, the Schengen Area was merely a utopian notion. This photographic work shows a utopia that has become reality. Europe received the Nobel Peace Prize in 2012 for such an achievement. The Nobel Committee stated, ‘The union and its forerunners have for over six decades contributed to the advancement of peace and reconciliation, democracy and human rights in Europe.’ Today, the final words of this statement are being called into question, as indeed are the construction of Europe and the Schengen Area, too. Is Europe caught in a dilemma between its values and the pragmatic difficulty of enforcing them? Will the images included in this project end up relegated to history books, witnesses to a bygone age? Borderline, Frontiers of Peace was awarded the 2013 Louise Weiss Prize for European Journalism, the first time that such an award has been granted to a photo project. The project has been exhibited numerous times, notably at the UNESCO headquarters in Paris in 2015, St. Petersburg (Russia) in 2016, Brest and Orléans (France), Zagreb and Vukovar (Croatia) in 2017, Sarajevo (Bosnia & Herzegovina) and the fortress of Salses (France) in 2018, Amiens (France), Berlin and Bamberg (Germany) in 2019, Tallinn (Estonia) and Lübeck (Germany) in 2020, and Strasbourg (France) and Cuneo (Italy) in 2021. Valerio Vincenzo is currently extending his project to the now peaceful borders of the Balkans.

On Writing from a Postcolonial Perspective

Sindiwe Magona started writing in pursuit of agency as opposed to victimhood. With no training in writing, she felt nonetheless she could paint a much better, more realistic picture than what she found in stories of her people written by white people, to say nothing of how history books represented black Africans or “Bantu” as the terminology of the day went. Another fact that pushed her to dare to write was the almost total absence of records left to her generation by the preceding one. She wanted to close that lacuna. Her first book, To My Children’s Children, was published in 1990 when she was almost fifty years old. Magona wrote the autobiography as a record of life lived in a specific period, by specific people, using hers as an example. The book references other lives, not only that of her family. The cultural milieu and the overarching theme, given the times, however, is of the oppressive system of apartheid—legalized racism. Memory represents not only what is remembered but the inescapable past as represented by the still felt, still visible, still “performing” insights, ideas, ideology, actions, and reactions of South Africans almost a quarter of a century since the end of apartheid came with the first democratic elections of April 27, 1994. Each of her books—four novels, two collections of short stories, two autobiographies, two published plays, three biographies, a book of poetry, as well as her articles, essays, and talks—gives evidence of Magona’s witness of what happens, how it happens, and its observed or acknowledged consequences. She takes the journey further, exploring the inner meanings of the observed. The inner lives of victims and perpetrators, of oppressed and oppressor, and all the other binaries of which she is aware concern her. She set out to write, to leave a record for all posterity, not only black posterity, for it is her firm belief, hope, and prayer that, ere long, humanity will find itself, regain its former oneness or sense of belonging, and understand there are no races but one, the human race.

Bush Frontier: North Taranaki, 1841-1860: A Study in Economic Development

<p>If it needs a justification, this account is an attempt to fill in what I consider to be a gap in the story of New Zealand's economic development. A considerable amount of research has been done on the economic development of the pastoral and gold-mining districts of New Zealand; but the story of settlement in the bush areas, particularly in the period before 1860, has been relatively neglected. The Otago and Canterbury centenaries of 1948 and 1950 provoked a spate of writing on the early development of those provinces which still continues. On the other hand the Taranaki centenary of 1941, possibly because it occurred during war-time, went by almost unmarked by any commemorative publishing. Further, although events of the first two decades of European settlement in Taranaki have been often described in New Zealand history books, any treatment of economic development has usually been scanty and usually directed towards explaining the origins of the war between the Maoris and the European settlers that broke out in 1860. The main emphasis in the ensuing description has been given to the economy of the European community. This is simply because the quantity and quality of the material available allows the European economy to be described in more detailed fashion than the Maori economy.</p>

Bush Frontier: North Taranaki, 1841-1860: A Study in Economic Development

<p>If it needs a justification, this account is an attempt to fill in what I consider to be a gap in the story of New Zealand's economic development. A considerable amount of research has been done on the economic development of the pastoral and gold-mining districts of New Zealand; but the story of settlement in the bush areas, particularly in the period before 1860, has been relatively neglected. The Otago and Canterbury centenaries of 1948 and 1950 provoked a spate of writing on the early development of those provinces which still continues. On the other hand the Taranaki centenary of 1941, possibly because it occurred during war-time, went by almost unmarked by any commemorative publishing. Further, although events of the first two decades of European settlement in Taranaki have been often described in New Zealand history books, any treatment of economic development has usually been scanty and usually directed towards explaining the origins of the war between the Maoris and the European settlers that broke out in 1860. The main emphasis in the ensuing description has been given to the economy of the European community. This is simply because the quantity and quality of the material available allows the European economy to be described in more detailed fashion than the Maori economy.</p>

On Periodization: What Does "Post-Duchamp" Mean?

When we speak of a post-Duchamp art world, we raise a particularly vexing periodization problem. Marcel Duchamp’s readymades, and the famous/infamous urinal titled Fountain in particular, have signaled that a sea change has occurred in the art world, which was not a change in styles but rather in aesthetic regimes, not a change in art movements but rather in art institutions, a change which, mutatis mutandis, is as radical as the passage from monarchy to republic, yet a change which art history books have not recorded yet, as such. Without addressing it in full, my paper recalls the steps that made me aware of this periodization problem.

An Unnoticed Hero of Pakistan's Independence Movement; A Case of Biography Mr.Naseem Hijazi

Purpose: In this article, Mr. Naseem Hijazi, a lesser-known hero of the Pakistan Movement, is highlighted. The primary purpose of this paper is to expose the hidden aspects of Mr. Naseem Hijazi's life. He was a well-known novelist and writer, as well as a freedom fighter. He was a member of the Pakistan Movement, but few people were aware of his involvement. He was a devoted Muslim and a firm believer in Islam. This research paper investigates and analyses the life of Naseem Hijazi to get a complete image of him. Design/Methodology/Approach: This research demonstrates that delving into individual biographies might provide a contextualized view of Naseem Hijazi's life, allowing for a complete picture of him. This study employed a qualitative content analysis method to examine Naseem Hijazi's biography during the Independence Movement. Findings: The finding shows that Naseem Hejazi had a passion for life that could enthrall any of his companions. During a radio interview, Syed Hashim Raza described his relationship with Naseem Hejazi, saying that the Muslim League was the only party working to establish Pakistan between 1940 and 1947. Naseem Hejazi was one of those who stood behind Quaid-e-Azam throughout those times and was respected by all. Naseem Hejazi, I believe, ran half of the pro-Muslim League propaganda effort in Baluchistan, while Mir Jaffer Khan Jamali ran the other half. Quetta's Pasban Fortnightly, June 15 (1939: 6). Implications/Originality/Value: In such a situation, history books about the Pakistan Movement should be rewritten to acknowledge Naseem Hejazi's work as one of the nation's benefactors.”