Scribal Experiences of Salvation – Aspects of Formation Processes in the Hezekiah-Isaiah Narratives

2021 ◽  
Vol 133 (3) ◽  
pp. 312-328
Author(s):  
Lida Panov

Abstract To this day there is no consensus about the dating and literary growth of the Hezekiah-Isaiah narratives. This paper is a contribution designed to clarify the literary history of these stories. It considers processes of innerbiblical exegesis, aspects of a text-critical analysis and facets of their absolute and relative dating. Simultaneously, observations on the multiple cross connections with other texts reveal the theological substance of the stories: Experiences of misery that appear in the older Isaiah tradition developed into a salvation-theological ideal in the Hezekiah-Isaiah narratives.

Author(s):  
Nick Hubble

The Proletarian Answer to the Modernist Question argues that British proletarian literature was a politicised form of modernism which culturally transformed Britain. Critical analysis and extended close readings of key works such as D.H. Lawrence’s Lady Chatterley’s Lover, Naomi Mitchison’s We have Been Warned, Lewis Grassic Gibbon’s A Scots Quair and John Sommerfield’s May Day, are placed within a wider literary history of cross-class intersubjectivity stretching from early encounters between Ford Madox Ford and D.H. Lawrence, through Virginia Woolf’s association with the Women’s Co-operative Guild, and on to the activity of Mass Observation in the late 1930s and 1940s. The study analyses the way in which modernism and proletarian literature were related to an intersectional web of class and gender that took on a potent political shape following the 1926 General Strike and the Equal Franchise Act of 1928. The 1930s is revealed not as an atypical, isolated decade but as central to the literature of the twentieth century. Far from being the product of an inward-looking culture, British proletarian modernism is shown to be fundamentally concerned with relationships with the other and the intersubjective possibilities of more open, rewarding forms of social life than those afforded by capitalism and colonialism.


2008 ◽  
pp. 147-176
Author(s):  
Dariusz Libionka

This article is an attempt at a critical analysis of the history of the Jewish Fighting Union (JFU) and a presentation of their authors based on documents kept in the archives of the Institute of National Remembrance in Warsaw. The author believes that an uncritical approach and such a treatment of these materials, which were generated under the communist regime and used for political purposes resulted in a perverted and lasting picture of the history of this fighting organisation of Zionists-revisionists both in Poland and Israel. The author has focused on a deconsturction of the most important and best known “testimonies regarding the Warsaw Ghetto Uprising”, the development and JFU participation in this struggle, given by Henryk Iwaƒski, WΠadysΠaw Zajdler, Tadeusz Bednarczyk and Janusz Ketling–Szemley.A comparative analysis of these materials, supplemented by important details of their war-time and postwar biographies, leaves no doubt as to the fact that they should not be analysed in terms of their historical credibility and leads one to conclude that a profound revision of research approach to JFU history is necessary.


Migration and Modernities recovers a comparative literary history of migration by bringing together scholars from the US and Europe to explore the connections between migrant experiences and the uneven emergence of modernity. The collection initiates transnational, transcultural and interdisciplinary conversations about migration in the eighteenth and nineteenth centuries, demonstrating how mobility unsettles the geographic boundaries, temporal periodization, and racial categories we often use to organize literary and historical study. Migrants are by definition liminal, and many have existed historically in the spaces between nations, regions or ethnicities. In exploring these spaces, Migration and Modernities also investigates the origins of current debates about belonging, rights, and citizenship. Its chapters traverse the globe, revealing the experiences — real or imagined — of eighteenth- and nineteenth-century migrants, from dispossessed Native Americans to soldiers in South America, Turkish refugees to Scottish settlers. They explore the aesthetic and rhetorical frameworks used to represent migrant experiences during a time when imperial expansion and technological developments made the fortunes of some migrants and made exiles out of others. These frameworks continue to influence the narratives we tell ourselves about migration today and were crucial in producing a distinctively modern subjectivity in which mobility and rootlessness have become normative.


2019 ◽  
pp. 138-157
Author(s):  
T. E. Smykovskaya

T. Smykovskaya writes about a unique episode of Russian literary history: the development of so-called ‘labour-camp literature’, more specifically, lyrical poetry, published in the camps’ newspapers. The article focuses on BAMlag’s principal paper Stroitel BAMa, which saw publications of works by A. Alving, P. Florensky, A. Tsvetaeva, and other detainees. In her examination of the material, which so far has provoked little to no scholarly interest, the author highlights the key themes, images and subjects of labour-camp literature. Essentially, the article attempts to focus on the yet unknown history of the newspaper Stroitel BAMa, the main printed medium of BAMlag, as well as to describe the paper’s artistic and journalistic paradigm, which defined the literary activities of Svobodlag for a decade. Therefore, the article covers the newspaper’s history from the 1933 competition for its name until the emergence of the poetry section in the mid-1930s; from the Stakhanov theme, omnipresent in ‘free’ and labour-camp poetry alike in 1936, until eulogy of the Soviet leaders in pre-war years.


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