Urbanism and culture contact in ancient Egypt: looking out from within

Antiquity ◽  
2018 ◽  
Vol 92 (365) ◽  
pp. 1394-1396
Author(s):  
Richard Bussmann
Author(s):  
Michele R. Buzon ◽  
Stuart Tyson Smith

Buzon and Smith depart from some of the chapters in that they examine the relationship between indigenous groups and “more local” foreign powers that are not European but peoples from Ancient Egypt and Nubia in the Third Cataract of the Nile. They bring together mortuary analysis, strontium isotope indicators of geographic origins, biological affinities, skeletal evidence of traumatic injuries and activity patterns, evidence of nutritional deficiencies, and infectious disease from human remains that date before, during, and after the New Kingdom Egyptian occupation of Upper Nubia at the sites of Tombos and Kerma. They note that culture contact and colonial entanglements can be long-term, spanning many millennia and that the Quincentennial/First Contact models, while valuable, are insufficient to examine the transitions in social, political, and economic relations in these colonial contexts. Using the earlier burials from Kerma as the baseline, Buzon and Smith present a nuanced picture of cultural identity at Tombos during and after Egyptian rule, with evidence for the assertion and subsequent revival of Nubian identity, as well as hybridity and continuity of the Egyptian burial practices that predominated during the colonial period.


Contact between separate human cultures have led to some significant adaptive transitions of humankind, particularly the collision between the Eastern and the Western Hemispheres beginning in A.D. 1492. Still, conquest and colonialism were not understood scientifically, long entwined with incomplete histories and assumptions regarding Native demographic collapse. Bioarchaeological studies of human remains have shed light on contact, including the realization that contact and colonialism were phenomenon not limited to the Columbian exchange. Colonized Bodies, Worlds Transformed delves into bioarchaeology contact through new research of colonial encounters, culture contact, and colonialism from diverse areas. The chapters revolve around key questions: how did contact and colonialism produce dissimilar biocultural outcomes? How did colonialism unfold among regions and peoples not yet well studied, such as far southern South America, Africa, and the Near East? How were the colonizers transformed by these events In what ways did native peoples fight, cope, survive, thrive, or perish in colonial worlds? Fourteen chapters bring together lines of evidence anchored around the human skeleton to demonstrate remarkable variations in the outcome of contact—from twentieth century South America to Dynastic ancient Egypt, South Africa, Mesoamerica, Peru, the Roman world, and the southeast United States. These works provide an initial glimpse of the enduring global footprint of contact and colonialism over the last two thousand years. Colonized Bodies, Worlds Transformed makes the case that the bioarchaeology of contact, though a balanced integration between human biology, paleopathology, mortuary archaeology, history, and social theory, can uncover a previously unknown range of human experiences and histories.


1896 ◽  
Vol 42 (1075supp) ◽  
pp. 17176-17177
Author(s):  
F. W. Read
Keyword(s):  

2020 ◽  
Vol 28 (2) ◽  
Author(s):  
Nico Van Blerk

This study discusses the importance of the belief in the afterlife, sustenance after death, family structure and literature from ancient Egypt and submits that the first signs of the testamentary disposition can be deduced. The belief in the afterlife necessitated sustenance of the deceased by the immediate family complemented by provisions made by the deceased prior to death, effectively laying the foundation of the testamentary disposition in ancient Egypt. One must, however, be careful about conclusions of definite testate and intestate succession law from our sources as these are later terminology. It does, however, appear that the first signs of succession law, in particular the testamentary disposition, is present very early in ancient Egypt.


Sign in / Sign up

Export Citation Format

Share Document