Filipinos, Americans, and Re-envisioning Urbanism in the Philippines in the Early Twentieth Century

2021 ◽  
Vol 90 (4) ◽  
pp. 537-539
Author(s):  
James Zarsadiaz
2012 ◽  
Vol 7 (3) ◽  
pp. 364-388 ◽  
Author(s):  
Filomeno V. Aguilar

AbstractAlthough the Philippines is hardly known for sending out migrants prior to the twentieth century, and even among seafarers only the galleon age is remembered, this article provides evidence of transcontinental maritime movements from the late eighteenth century until the early twentieth century. These migrants were known in the English-speaking world as Manilamen. Most were seafarers, but some became involved in pearl-shell fishing, while others engaged in mercenary activities. They settled in key ports around the world, their numbers in any one location fluctuating in response to changing circumstances. Despite relocation to distant places, the difficulties of communication, and the impetus toward naturalization, Manilamen seem to have retained some form of identification with the Philippines as homeland, no matter how inchoately imagined.


2018 ◽  
Vol 30 (1) ◽  
pp. 21-36 ◽  
Author(s):  
Jeffrey Wheatley

AbstractThis article examines howuscolonial officials understood and utilized the categories of superstition, fanaticism, and religion during the occupation of the Philippines in the early twentieth century. I adapt Jason Josephson-Storm’s model of the trinary to explore the colonial politics of these categories. I focus on ideas about Filipino supernatural charms, typically referred to asanting anting. Civil administrators like ethnologist Dean Worcester and officers of the Philippine Constabulary blamed these charms for superstitious credulity and fanatical resistance againstusrule. As such, beliefs, practices, and communities categorized as superstitious or fanatical were targeted strategically for reformation or elimination. I argue that ideas about superstition, religion, and fanaticism were key parts ofuswar and policy, often serving racial projects of governance. Pursuing this line of inquiry allows scholars to see the material stakes of the category of religion and its proximate others.


Museum Worlds ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 1-18
Author(s):  
Michael Armand P. Canilao

This article uses the early twentieth-century Ilongot ethnographic fieldwork and the death of anthropologist William Jones in the Philippines as a vista into what the scholar of colonialism, Ann Stoler, refers to as ruination (Stoler 2013). I argue that the case of William Jones provides an important glimpse into colonial projects in two ways. First, it illustrates the intersection of anthropological expeditions and colonialism. Second, it argues that the colonial project itself produces archives, and in turn, colonial subjects through the making and reading of these archives. I argue for the use of incidental intelligence (Scott 1982) in navigating archival regenerative debris fields. Using archival data including court documents, fieldwork notes, and diaries, the article shows how colonial relationships are shaped, contested, and racialized. At the center of this process for the making of archives and the shaping of colonial subjects is Jones’ fieldwork as well as “his people,” the Ilongots, who are romanticized headhunters.


Tempo ◽  
1948 ◽  
pp. 25-28
Author(s):  
Andrzej Panufnik

It is ten years since KAROL SZYMANOWSKI died at fifty-four. He was the most prominent representative of the “radical progressive” group of early twentieth century composers, which we call “Young Poland.” In their manysided and pioneering efforts they prepared the fertile soil on which Poland's present day's music thrives.


2004 ◽  
Vol 171 (4S) ◽  
pp. 320-320
Author(s):  
Peter J. Stahl ◽  
E. Darracott Vaughan ◽  
Edward S. Belt ◽  
David A. Bloom ◽  
Ann Arbor

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