scholarly journals How to Gain Wisdom of Heart: The Meaning of the Rhetorical Structure of Psalm 90

2020 ◽  
Vol 19 ◽  
pp. 145-158
Author(s):  
Marek Kowalczuk ◽  

The request for wisdom of heart that can be found in Psalm 90:12 conveys in a certain sense the essence of the spiritual search on which that the authors of the Old Testament Wisdom Books embarked. In the end, they arrived at the conclusion that true knowledge can be attained only as a gift from the Creator. The question that remains, however, is: how man can receive this knowledge? The analysis of Psalm 90 presented below is an attempt to respond to this question. This analysis focuses particularly on the literary structure of Psalm 90 because, by coming to a better understanding of the way in which the sections and respective elements of the poem relate to each other, one arrives at the psalm’s deeper meaning. In this regard, the psychologist Hubert Hermans’ valuation theory is particularly helpful.

2017 ◽  
Vol 10 (12) ◽  
pp. 246
Author(s):  
Emanuel Bagna ◽  
Enrico Cotta Ramusino

Market multiples are more often used than studied. Equity analysts, investment bankers and other practitioners widely use market multiples to estimate the value of companies. Nevertheless, literature about multiples is not as rich as the wide use of these valuation tools would suggest. This paper, focusing on European listed companies, investigates how multiples can be used in the valuation of cyclical companies, a much less investigated research topic. We test the accuracy of multiples to understand whether their performance in valuing cyclical companies is better, worse or equal to the performance found in prior studies, where both cyclical and non cyclical companies are analyzed without distinguishing between them. We also attempt to verify whether the way in which multiples are calculated significantly affects the accuracy of estimation. Our aim is to develop a valuation approach consistent with valuation theory and helpful in everyday practice.


2002 ◽  
Vol 58 (3) ◽  
Author(s):  
J. Beyers
Keyword(s):  

An Old Testament perspective on syncretism: The belief in the “God of the forefathers” as case studyAlthough the term syncretism does not appear in the Old Testament, syncretism is widely seen as the process resulting from the contact of religions. All forms of cultural and religious contact can however not be identified as syncretism. Some forms of contact between religions are nothing more than the normal way in which religions were formed over the centuries. The way in which the belief in the “God of the forefathers” developed in the Old Testament serves as a case study to indicate how contact between religions can lead to the formation of a legitimate religion.


2008 ◽  
Vol 64 (4) ◽  
Author(s):  
Wim J.C. Weren

The use of violence in punishing adultery in Biblical texts (Deuteronomy 22:13-29 and John 7:53-8:11) In this article, the focus is on the extent to which in biblical texts violence is deemed acceptable in punishing adultery. Jesus’ attitude to this severe punishment is discussed. Jesus concurs with the sanction imposed by Moses but the effect of his requirement that each individual in the group of executioners be without sin, is in fact that the punishment cannot be carried out. The way in which Jesus intervenes is in line of discussions in the Old Testament and in early Judaism that are aimed at imposing restraints of the use of violence in punishing sexual offences. The article concludes with an evaluation of the topical relevance or irrelevance of the two biblical pasages discussed here.


2002 ◽  
Vol 36 (3) ◽  
Author(s):  
F. Klopper

God is experienced in heightened awareness that can only be represented in images and symbols. According to the Old Testament there was one male God, Yahweh, imaged as a father, king, judge, shepherd and more. Since God-images are cultural creations related to the time and place in which they were conceived, the male character of God is a natural reflection of the patriarchal culture of the ancient Near East. Twenty-first century women have difficulty relating to the male God-image and patriarchal church language, both of which justify the subordinate position of women in church and society. Investigation into Old Testament religion reveals that the way Israelite women dealt with the single male God opens the way for contemporary women to do likewise and create images of God with which they can identify.


1986 ◽  
Vol 42 (2) ◽  
Author(s):  
P. M. Venter

The function of the miracle stories in the Jonah narrative The narrator uses the miracle stories in Jonah for characterization. His use of these stories is unique in the literature of the Old Testament, as he uses them to put God and Jonah diametrically opposed to each other. This can be seen from the way in which he combines different genres and uses several narrative techniques to construct the plot of the story.


1973 ◽  
Vol 92 (3) ◽  
pp. 442
Author(s):  
James L. Crenshaw ◽  
R. B. Y. Scott
Keyword(s):  

2020 ◽  
pp. 0142064X2096266
Author(s):  
Philip La G. Du Toit

In the prevalent interpretations of Israel’s salvation or restoration in Luke–Acts, Israel is understood as referring to descendants of ancient Israel who live in the present or beyond. In light of the predominant usage of the term ‘Israel’ in the second temple period, the prevalent interpretation of Israel’s salvation in Luke–Acts is reconsidered. This is done by mainly revisiting the realized language around Israel’s salvation in the Lukan corpus as well as the Old Testament context behind the language used. This re-evaluation also involves the way in which Israel’s forgiveness is presented, the involvement of the patriarchs in salvation, as well as the connection between Israel’s hope and their resurrection.


1966 ◽  
Vol 59 (1) ◽  
pp. 69-81
Author(s):  
G. W. Ahlström

The discussion about “oral tradition” in Israel seems to have yielded at least one result, namely, that scholars now talk about traditions rather than sources. This is certainly very often to be preferred, because we really do not know what sources have been used in the composition of a given text, and the text itself is, of course, also a source. It should be pointed out that the word “tradition” can be seen under three main aspects: first, denoting a “literary” tradition — written or not — such as a saga, legend, law, prophetical oracle, myth, psalm, etc.; second, signifying the growth of these smaller unities of traditions as they are handed down by some circle of tradents, priests, disciples of prophets, scribes, minstrels, etc.; and third, denoting the way of doing something, of living, the traditional way of thinking. In discussing oral and written tradition in the Old Testament we deal mostly with the two first aspects. One of the main emphases in the discussion has been the technique of handing down the traditions through generations, though this cannot be separated from the literary tradition itself. The concern of this article will then be with this technique, the transmission.


1978 ◽  
Vol 32 (2) ◽  
pp. 144-157
Author(s):  
Keith R. Crim
Keyword(s):  

By comparing modern translations of an Old Testament text, an interpreter can identify points at which the Hebrew text is difficult to render into English and will also discover clues to the way the text should be understood.


Sign in / Sign up

Export Citation Format

Share Document