scholarly journals Christian Identity y el paradigma teo-político de Wesley Swift en el contexto de la formación del cristianismo antisemita estadounidense

2021 ◽  
pp. 98-121
Author(s):  
Ana-Laura Bochicchio
Keyword(s):  
Christian Identity

Wesley Swift fue un ministro religioso estadounidense con un rol clave en la formación de Christian Identity, paradigma teo-político cristiano antisemita al servicio de la extrema derecha de la posguerra. Este artículo rastrea las influencias que inspiraron a Swift y sus re-significaciones a la luz de las necesidades de la extrema derecha en el contexto específico de paranoia general durante las primeras décadas de la Guerra Fría. Analizar la construcción de teo-política de Swift a partir de su antropología, soteriología, demonología y escatología permite comprender el proceso de génesis de un culto como Christian Identity, el cual parece marginal y exótico, pero tiene mucho que ver con su coyuntura de surgimiento.

All His Father’s Sins

2018 ◽  
Author(s):  
Timothy Larsen
Keyword(s):  
Christian Faith ◽  
Christian Identity ◽  
Jeremy Bentham ◽  
Church Of Scotland ◽  
Parting Ways ◽  
The Church ◽  
Critique Of Religion

This chapter explores the life and thought of John Stuart Mill’s father, James Mill. It seeks to unravel his journey from pursuing the calling of an ordained Christian minister in the Church of Scotland to parting ways with the Christian faith altogether. It will also seek to understand James Mill’s mature critique of religion, as well as that of his friend the Utilitarian philosopher Jeremy Bentham, the author of several works critical of traditional Christianity. The unhappy marriage of John Stuart Mill’s parents is presented as a vital background for understanding his future choices and convictions. The Christian identity of his mother and siblings are also presented.

Purity, Community, and Ritual in Early Christian Literature

2017 ◽  
Author(s):  
Moshe Blidstein
Keyword(s):  
Third Century ◽  
Close Reading ◽  
Christian Identity ◽  
Early Christian ◽  
Greco Roman ◽  
Christian Culture ◽  
Christian Literature ◽  
Christian Practices ◽  
Dietary Laws ◽  
New Religion

This book examines the meanings of purification practices and purity concepts in early Christian culture, as articulated and formed by Greek Christian authors of the first three centuries, from Paul to Origen. Concepts of purity and defilement were pivotal for understanding human nature, sin, history, and ritual in early Christianity. In parallel, major Christian practices, such as baptism, abstinence from food or sexual activity, were all understood, felt, and shaped as instances of purification. Two broad motivations, at some tension with each other, formed the basis of Christian purity discourse. The first was substantive: the creation and maintenance of anthropologies and ritual theories coherent with the theological principles of the new religion. The second was polemic: construction of Christian identity by laying claim to true purity while marking purity practices and beliefs of others (Jews, pagans, or “heretics”) as false. The book traces the interplay of these factors through a close reading of second- and third-century Christian Greek authors discussing dietary laws, death defilement, sexuality, and baptism, on the background of Greco-Roman and Jewish purity discourses. There are three central arguments. First, purity and defilement were central concepts for understanding Christian cultures of the second and third centuries. Second, Christianities developed their own conceptions and practices of purity and purification, distinct from those of contemporary and earlier Jewish and pagan cultures, though decisively influenced by them. Third, concepts and practices of purity and defilement were shifting and contentious, an arena for boundary-marking between Christians and others and between different Christian groups.

scholarly journals Food and Religion in Sicily—A New Green Tourist Destination by an Ancient Route from the Past

2021 ◽  
Vol 13 (12) ◽  
pp. 6686
Author(s):  
Bellia Claudio ◽  
Scavone Valeria ◽  
Ingrassia Marzia
Keyword(s):  
Urban Areas ◽  
Marketing Strategies ◽  
Christian Identity ◽  
Council Of Europe ◽  
Wine Tourism ◽  
Policy Delphi ◽  
The Past ◽  
Support Policy ◽  
Pilgrimage Tourism ◽  
The City

The Francigena Way (Via Francigena) is a long international itinerary that was awarded recognition as a Culture Route of the Council of Europe. It starts in Canterbury (UK), touches 13 European regions and ends in Rome. An ancient track of this route is in Sicily (Southern Italy), and its name is Magna Via Francigena (Great Francigena Way). This track is a pilgrimage route that connects two ancient port cities, Palermo and Agrigento, passing through internal rural territories that now deal with the exodus of population from rural to urban areas. The route passes through the Sicilian territory named “Upper-Belìce corleonese”, a rural area around the city of Corleone (a little village known worldwide for the sad Mafia events) that includes a number of municipalities. In the past, this religious pilgrimage was a fundamental part of the expression of faith for Christians and now still represents for Sicilians a strong symbol of Christian identity. In recent decades, pilgrimage tourism around the world has grown significantly each year. The aim of the study is to know the pilgrims’ motivations for choosing the Magna Via Francigena pilgrimage as a vacation and any possible similarities between pilgrimage tourism and food and wine tourism, in the wider context of sustainable and slow tourism. The Policy Delphi method was applied to collect the opinions of the stakeholders involved. The study highlighted the strong link between religious motivations and local enogastronomy, culture, art and nature. Results will support policy-making in the development of integrated territorial tourist marketing strategies.

Gen. 15.6 and Early christian Struggles Over Election

1991 ◽  
Vol 44 (4) ◽  
pp. 443-456
Author(s):  
D. Dixon Sutherland
Keyword(s):  
Christian Identity ◽  
Early Christian ◽  
Divine Election

Gen. 15.6 clearly stood as a pivotal scriptural foundation in St Paul's effort to define Christian identity. Paul sought to formulate that definition in Gal. 3 and Rom. 4 in terms of the Jewish understanding of divine election of Israel. The crux of his argument focused on including Gentiles in God's convenantal election. By his reinterpretation of Gen. 15.6 Paul showed that judaism of his day had wrongly excluded non-Jews from the Abrahamic promises.

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