A Study of Fragmentation and Integration in Japanese Society after the Great East Japan Earthquake in 2011

2021 ◽  
Vol 129 ◽  
pp. 15-31
Author(s):  
Akihiro Yamamoto
Author(s):  
Yuriko Kadokura

Abstract: Since the Meiji period, companies throughout Japan have published shashi, or company histories. Shashi contain not only the company’s history but also numerous descriptions of the contemporary social environment including the effects of disasters and war. Shashi show how various companies, and Japanese society as a whole, dealt with the difficulties they faced, how they chose their path to recovery, and how these actions were recorded to be shared with future generations. Following the Great East Japan Earthquake in March 2011, we added the category “Disaster and Revival as Seen in Shashi” to the blog of the Resource Center for the History of Entrepreneurship. The category allows users to access information from the “Shashi Index Database Project,” which is currently under construction, and introduces shashi articles on “Disaster and Revival,” particularly the Great Kanto Earthquake.   和文抄録: 明治以降日本各地の会社が出版した「社史」の中には、会社の沿革や事業だけではなく、災害や戦災などを含む当時の社会情勢に関する記述が数多く見られる。その内容からはそれぞれの会社や日本の社会が降りかかる困難に対峙してどのように対処したか、復興の道筋をどのようにつけたか、そしてそれをどのように記録し次代に伝えようとしたか、といったことを読みとることができる。 2011年3月11日の東日本大震災に際し実業史研究情報センターでは、センター・ブログに「社史に見る災害と復興」というカテゴリーを新設した。そこでは現在構築中の「社史索引データベースプロジェクト」の蓄積データを検索し、「災害と復興」特に「関東大震災」に関する記事を含む社史について紹介している。


2016 ◽  
Vol 5 (2-3) ◽  
pp. 176-198 ◽  
Author(s):  
Hara Takahashi

Since the Great East Japan Earthquake and tsunami in 2011, ghost tales have spread throughout disaster affected areas. There have been reports of ghost sightings and even of people being possessed by ghosts of the tsunami dead. In 2013, I conducted a survey to investigate how religious specialists deal with such phenomena. The results show that a substantial number of them were actually consulted by people troubled by ghosts. In this article, I identify four common characteristics of how priests treat such clients: (1) Acceptance and listening, (2) Performing rituals, (3) Providing moral instruction, and (4) Promoting self-care for the afflicted. Priests offer traditional religious care, but the care they provide is based on a psychological understanding of ghosts, while they also account for secular factors when considering how to best treat the people who come to them for help. This attitude toward ghosts and treatment reflects the priests’ struggle to work in the interstices between the secular and the religious in contemporary Japan, a balancing act which accounts for the recent increase of religious specialists offering kokoro no kea (care of the heart/mind) based on secular teachings in clinical fieldsites. Whether this trend will be successful or not is a yardstick by which to judge the secularity or post-secularity of contemporary and future Japanese society.


Crisis ◽  
2020 ◽  
Vol 41 (6) ◽  
pp. 422-428 ◽  
Author(s):  
Masatsugu Orui

Abstract. Background: Monitoring of suicide rates in the recovery phase following a devastating disaster has been limited. Aim: We report on a 7-year follow-up of the suicide rates in the area affected by the Great East Japan Earthquake, which occurred in March 2011. Method: This descriptive study covered the period from March 2009 to February 2018. Period analysis was used to divide the 108-month study period into nine segments, in which suicide rates were compared with national averages using Poisson distribution. Results: Male suicide rates in the affected area from March 2013 to February 2014 increased to a level higher than the national average. After subsequently dropping, the male rates from March 2016 to February 2018 re-increased and showed a greater difference compared with the national averages. The difference became significant in the period from March 2017 to February 2018 ( p = .047). Limitations: Specific reasons for increasing the rates in the recovery phase were not determined. Conclusion: The termination of the provision of free temporary housing might be influential in this context. Provision of temporary housing was terminated from 2016, which increased economic hardship among needy evacuees. Furthermore, disruption of the social connectedness in the temporary housing may have had an influence. Our findings suggest the necessity of suicide rate monitoring even in the recovery phase.


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