scholarly journals The Great Kanto Earthquake as Seen in Shashi

Author(s):  
Yuriko Kadokura

Abstract: Since the Meiji period, companies throughout Japan have published shashi, or company histories. Shashi contain not only the company’s history but also numerous descriptions of the contemporary social environment including the effects of disasters and war. Shashi show how various companies, and Japanese society as a whole, dealt with the difficulties they faced, how they chose their path to recovery, and how these actions were recorded to be shared with future generations. Following the Great East Japan Earthquake in March 2011, we added the category “Disaster and Revival as Seen in Shashi” to the blog of the Resource Center for the History of Entrepreneurship. The category allows users to access information from the “Shashi Index Database Project,” which is currently under construction, and introduces shashi articles on “Disaster and Revival,” particularly the Great Kanto Earthquake.   和文抄録: 明治以降日本各地の会社が出版した「社史」の中には、会社の沿革や事業だけではなく、災害や戦災などを含む当時の社会情勢に関する記述が数多く見られる。その内容からはそれぞれの会社や日本の社会が降りかかる困難に対峙してどのように対処したか、復興の道筋をどのようにつけたか、そしてそれをどのように記録し次代に伝えようとしたか、といったことを読みとることができる。 2011年3月11日の東日本大震災に際し実業史研究情報センターでは、センター・ブログに「社史に見る災害と復興」というカテゴリーを新設した。そこでは現在構築中の「社史索引データベースプロジェクト」の蓄積データを検索し、「災害と復興」特に「関東大震災」に関する記事を含む社史について紹介している。

Ethnologies ◽  
2003 ◽  
Vol 25 (1) ◽  
pp. 191-208
Author(s):  
Lisa Kuly

Abstract Contemporary minzoku geinô (folk performing arts) in Japanese society is associated with the matsuri, or festival. Community members, such as workers and students, practise and perform various types of minzoku geinô in preparation for local festivals. However, a look at the history of minzoku geinô reveals that originally its practitioners were marginalized members of society, who used ecstatic expression to perform various rites such as healings, exorcisms, and blessings. Furthermore, the attitude toward ritual specialists was often negative; indeed, shamanistic practices were prohibited during the Meiji period (1868-1912). In response to social attitudes, ecstatic performers of Japan’s premodern period negotiated their expressive powers in a variety of ways in order to survive. This article introduces the reader to the typology of minzoku geinô that involves ecstatic performance presented by yamabushi, male mountain-dwelling ascetics, and miko, female shamans generally associated with Shinto shrines. Moreover, the discussion in this paper illustrates how ecstatic performance changed throughout history to the extent that it is now seldom performed by marginalized ritual specialists. Performers of contemporary minzoku geinô are accepted members of society. Furthermore, both the performers and the audience of minzoku geinô are affected by the transformative nature of ecstatic expression.


2016 ◽  
Vol 3 (1) ◽  
pp. 32-42
Author(s):  
Allan T Maganga ◽  
Charles Tembo ◽  
Peterson Dewah

Oral sources such as proverbs, songs and folktales have been used to reconstruct people’s identities. As a primary ‘means of communication’ music is often used to capture or record peoples’ experiences in history. In Zimbabwe, Simon Chimbetu exemplifies one musician who is in search of his country’s past in as far as he uses his music to record the history of the liberation struggle. This paper provides an in-depth examination of Chimbetu’s selected songs. Singing after the war itself is over, it is argued, the music functions as a reference point to the citizens because it is a transcript of their past experiences something which is essential to the present and future generations. By insisting on educating his audiences on the liberation struggle, Chimbetu satisfies Sankofan approach. It is argued in this paper that Chimbetu’s musical reflections provide enriching experiences and reveals that it is historical music.


2021 ◽  
pp. 026858092110053
Author(s):  
Naoto Higuchi

Between the decline of mass protests in the 1970s and the Great East Japan Earthquake and Fukushima nuclear meltdown in the 2010s, which resulted in the resurgence of mass demonstrations, social movements were widely regarded as uncommon in Japan. In this essay, the author reviews Japan’s social movement studies in the last decade, focusing on the influence of the lack of mass protest since the 1970s on scholarly interests. The essay examines the following four topics: (1) slow responses to the resurgence of mass demonstrations in post-3.11 Japan, (2) quick responses to the rise of the radical right movement, (3) the emergence of cynical approaches to studying social movements, and (4) the redemption of the history of Japan’s postwar social movements. Despite some twists and turns, we can see how social protests are a perpetual element of Japanese society that sociologists study as a common phenomenon.


2021 ◽  
pp. 001139212096489
Author(s):  
Yoshie Yanagihara

This article elaborates the cultural and political structures that inform the belief among Japanese that surrogacy is legitimate. It argues that this belief reflects a transition from previously negative attitudes toward surrogacy practices developed in the United States. The article first elaborates the history of the Japanese recognition of surrogacy by introducing early forms of East Asian surrogacy that lasted until the first half of the 20th century. Second, it explores the recent shift in Japanese discussions about surrogacy through an analysis of cultural representations on the topic, mainly referring to a dataset of magazine articles published from 1981 to the present. The author then calls upon Giorgio Agamben’s theoretical framework to discuss the juridico-political perspective of ‘bare life’ as it relates to surrogacy, and argues that considering surrogate mothers and children conceived through surrogacy as bare life makes surrogate practice seem reasonable in modern Japanese society. To conclude, the article stresses the importance of incorporating women’s reproductive functions into law to prevent women and their conceived children from becoming bare life, and being exposed to violence, in the form of a surrogacy contract.


2019 ◽  
Vol 22 (1-2) ◽  
pp. 65-94
Author(s):  
Nancy A. Winter

Abstract The unique workshop excavated at Poggio Civitate (Murlo) contained elements of a terracotta roof in the process of production (Roof 2–22 [Winter 2009]). The conflagration that destroyed the buildings on the plateau at the beginning of the sixth century B. C. E. in effect fired the raw clay elements, which were lying on the workshop floor in the shade of the roof to dry before firing. No building under construction has previously been identified as the planned home for this roof. Possible candidates can now be proposed, buildings which show no evidence of being finished to the point of having a tiled roof or of having objects in the interior that would represent use levels.


KIRYOKU ◽  
2021 ◽  
Vol 5 (2) ◽  
pp. 283-300
Author(s):  
Sri Sudarsih

The purpose of this study is to explore traditional moral values in Japanese society that are able to survive and be implemented in everyday life in the modern era. In addition, it is able to shape the distinctive character of the Japanese, including the role of women who contribute to maintaining traditional moral values. This research is a qualitative research field of philosophy with the object of formal values and the material object is the development of women's position in Japanese society. The results achieved in the study: Japanese women played an important role in the history of the struggle until Japan achieved prosperity and glory until now. This is based on the reason that Japanese women are able to maintain and preserve traditional moral values that still exist through early education in the family environment. These values can shape the character of children from an early age in the family. A family with character brings logical consequences to the life of a community with character so that it affects the culture as a whole.


2021 ◽  
Vol 28 (1) ◽  
pp. 15-25
Author(s):  
Damaji Ratmono

Preservation of library materials or library collections is an effort made so that library materials can be used by future generations. This paper describes the "Malaysian" binding method used by the Sub Division of Technical Binding Materials of the National Library of Indonesia in preserving the collection of periodicals such as tabloids and newspapers. Apart from that, this paper also describes some of the advantages and disadvantages seen in the use of the "Malaysian" method as well as the early history of using this method in preserving the collection of periodicals in the National Library of Indonesia. This writing aims to make readers, especially library managers, know and gain insight into the "Malaysian" binding method. This writing method is through descriptive research with a qualitative approach. Methods of data collection are carried out through the field research, interviews, and literature study. The results show that the National Library of Indonesia uses this method after studying it from Malaysia in May 1990. From observations it is also known that this method has several advantages, namely the binding result is stronger, the collection is more preserved, the binding can be assembled and has an aesthetic side. Meanwhile, the disadvantages of this binding method are that the process tends to be longer, more expensive, cannot be put on too many shelves because the collection will shift backwards, the pages tend to come off easily if the stitches are not strong enough, and can only be used in binding periodical collections.


Author(s):  
Omar G. Encarnación

This book makes the case for why the United States should embrace gay reparations, or policies intended to make amends for a history of discrimination, stigmatization, and violence against the LGBT community. It contends that gay reparations are a moral imperative for bringing dignity to those whose human rights have been violated because of their sexual orientation and/or gender identity, for closing painful histories of state-sponsored victimization of LGBT people, and for reminding future generations of past struggles for LGBT equality. To make its case, the book examines how other Western democracies notorious for their oppression of homosexuals have implemented gay reparations—specifically Spain, Britain, and Germany. Their collective experience shows that although there is no universal approach to gay reparations, it is never too late for countries to seek to right past wrongs.


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