Cultural Fusion, Conflict, and Preservation: Expressive Styles Among Chinese Canadians

2006 ◽  
Vol 4 (1) ◽  
pp. 51-76 ◽  
Author(s):  
T. C. Eng ◽  
Don Kuiken
10.2196/15545 ◽  
2020 ◽  
Vol 9 (4) ◽  
pp. e15545
Author(s):  
Ping Zou ◽  
Jennifer Stinson ◽  
Monica Parry ◽  
Cindy-Lee Dennis ◽  
Yeqin Yang ◽  
...  

Background This proposed study aims to translate the Dietary Approach to Stop Hypertension with Sodium (Na) Reduction for Chinese Canadians (DASHNa-CC), a classroom-based, antihypertensive, dietary educational intervention, to an innovative smartphone app (mDASHNa-CC). This study will enable Chinese Canadian seniors to access antihypertensive dietary interventions anytime, regardless of where they are. It is hypothesized that senior Chinese Canadians will be satisfied with their experiences using the mDASHNa-CC app and that the use of this app could lead to a decrease in their blood pressure and improvement in their health-related quality of life. Objective The goal of this study is to design and test the usability and feasibility of a smartphone-based dietary educational app to support a healthy diet and hypertension control for Chinese Canadian seniors. Methods A mixed-method two-phase design will be used. The study will be conducted in a Chinese immigrant community in Toronto, Ontario, Canada. Chinese Canadian seniors, who are at least 65 years old, self-identified as Chinese, living in Canada, and with elevated blood pressure, will be recruited. In Phase I, we will design and test the usability of the app using a user-centered approach. In Phase II, we will test the feasibility of the app, including implementation (primary outcomes of accrual and attrition rates, technical issues, acceptability of the app, and adherence to the intervention) and preliminary effectiveness (secondary outcomes of systolic and diastolic blood pressure, weight, waist circumference, health-related quality of life, and health service utilization), using a pilot, two-group, randomized controlled trial with a sample size of 60 participants in a Chinese Canadian community. Results The study is supported by the Startup Research Grant from Nipissing University, Canada. The research ethics application is under review by a university research ethics review board. Conclusions The study results will make several contributions to the existing literature, including illustrating the rigorous design and testing of smartphone app technology for hypertension self-management in the community, exploring an approach to incorporating traditional medicine into chronic illness management in minority communities and promoting equal access to current technology among minority immigrant senior groups. Trial Registration Clinicaltrials.gov NCT03988894; https://clinicaltrials.gov/ct2/show/NCT03988894 International Registered Report Identifier (IRRID) PRR1-10.2196/15545


Author(s):  
Federica Bessone

This chapter discusses Statius’ celebration of the beauty and serenity of Campania felix in contrast with Rome in Silv. 3.5. It demonstrates how the poet slyly enhances his assurances to his wife that their cultivated but modest daughter will find a more suitable husband in Naples by a series of witty intertextual allusions to Ovid’s Ars Amatoria to contrast Neapolitan refinement with the lascivious pleasures of the Roman theatre and Circus Maximus. The cultural fusion of Naples merges harmoniously with the refined complexity of Flavian poetry. A network of ingenious intertextual allusion draws together Virgil’s narrative of Hercules entering Evander’s humble cottage and Statius’ Hercules who accepts modest hospitality, but appreciates the opulent temple built by Pollius (Silv. 3.1).


2020 ◽  
Vol 52 ◽  
pp. 1-22
Author(s):  
DEBRA L. KLEIN

AbstractA proliferation of popular music genres flourished in post-independence Nigeria: highlife, jùjú, Afrobeat, and fújì. Originating within Yorùbá Muslim communities, the genres of fújì and Islamic are Islamised dance music genres characterised by their Arabic-influenced vocal style, Yorùbá praise poetry, driving percussion, and aesthetics of incorporation, flexibility, and cultural fusion. Based on analysis of interviews and performances in Ìlọrin in the 2010s, this article argues that the genres of fújì and Islamic allegorise Nigerian unity—an ideology of tolerance, peaceful coexistence, and equity—while exposing the gap between the aspiration for unity and everyday inequities shaped by gender and morality.


2019 ◽  
Vol 12 (1) ◽  
pp. 110-127
Author(s):  
Nurhayat Bilge

Abstract Using principles of Cultural Fusion Theory (Croucher & Kramer, 2017), this study focuses on representations of Syrian refugees in mainstream Turkish newspapers to determine: (a) how the host culture media portrays newcomers; and (b) what the implications of these portrayals are in terms of an effective cultural fusion between the two communities. The study entailed content analysis of five Turkish newspapers. A keyword search of the words Syrian (Suriyeli) and refugee (mülteci) were entered into the archives of these newspapers. The search yielded a total of 2,887 news articles and 373 commentary items. The results display the significance of Cultural Fusion Theory principles and challenges that exist to achieve effective cultural fusion.


2016 ◽  
Vol 19 (2) ◽  
pp. 423-429 ◽  
Author(s):  
Chunlei Lu ◽  
Michelle K. McGinn ◽  
Xiaojian Xu ◽  
John Sylvestre

Author(s):  
Eric Mark Kramer

Cultural fusion is the process of integrating new information and generating new cultural forms. Cultural fusion theory recognizes the world as a churning information environment of cultural legacies, competing and complementing one another, forming novel cultural expressions in all aspects of life, including music, cuisine, pedagogy, legal systems, governance, economic behavior, spirituality, healthcare, norms of personal and interpersonal style, family structures, and so forth. This is a process of pan-evolution, involving countless channels, not merely two cultures coming together to form a third, hybrid culture. During this process the traditional pace and form of change is itself changing. Cultures are also transformed as a result of the churning process of an emergent global semantic field generated by countless networked exchanges.


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