Sexual Violence, Religion and Women’s Rights in Global Perspective

2017 ◽  
Vol 36 (2) ◽  
pp. 155-170
Author(s):  
Louise du Toit
2020 ◽  
pp. 145-172 ◽  
Author(s):  
Nomi Dave

This chapter examines the limits of musical activism by considering some of the varied ways in which music has addressed women’s rights and gender-based violence in Guinea. It centers around the case of a young Guinean rapper who was recently charged with sexual assault, and whose case generated intense criticism from feminist activists and intense support from his fans. The chapter considers two songs closely connected to the case: one that calls for an end to violence against women, and one that calls on women to forgive him. These two songs seem to reflect radically divergent views on gender-based violence. But they are both linked to an underlying ambivalence about women’s rights on the behalf of musicians, audiences, and the state. Survivors of sexual violence are absent in both cases, erased by a politics of forgiveness that calls on them to forget and to be forgotten.


Sex Roles ◽  
2011 ◽  
Vol 65 (11-12) ◽  
pp. 883-885
Author(s):  
Nicola Curtin ◽  
Abigail Stewart

2021 ◽  
Vol 31 (3) ◽  
pp. 19-37
Author(s):  
Debra Berghoffen ◽  

This paper examines the ways that feminists have built on and transformed Mary Wollstonecraft’s Enlightenment idea that women’s rights are human rights. It argues that Wollstonecraft’s marginal attention to the issue of sexual violence reflects the mind-body dualism of her era where reason divorced from the body established our dignity as persons. Today’s feminists reject this dualism. They have adopted and retooled Wollstonecraft’s idea that women’s rights are human rights to (1) create solidarity among women of different places, races, classes, religions etc., (2) break the silence surrounding the experience and meaning of rape, and (3) create grassroots, national and international forums that expose the fact that sexual violence is one of the crucial anchors of patriarchy. Wollstonecraft believed that human rights were guaranteed by reason and God. We find that these rights are embodied and fragile. They depend on us to make them real. Addressing this responsibility, the paper ends with a question: Are we up to the task?


Sign in / Sign up

Export Citation Format

Share Document