scholarly journals Apresentação do dossiê

2021 ◽  
Vol 35 (2) ◽  
pp. 5-8
Author(s):  
Paulo Augusto De Souza Nogueira ◽  
Douglas Rodrigues da Conceição
Keyword(s):  
Max Müller

A Teologia e as Ciências da Religião possuem uma origem comum na história do mundo acadêmico; compartilham caminhos semelhantes e contém, no interior de suas reflexões, um mesmo objeto de reflexão, a saber, o fenômeno sagrado. Ainda assim, a Teologia e as Ciências da Religião se diferem metodologicamente: enquanto disciplinas do conhecimento humano, a Teologia parte do pressuposto da atitude de fé, enquanto a Ciências da Religião, de modo geral, parte do pressuposto da consciência da fé. Mesmo que para a Área 44 de avaliação da CAPES ambas se inserem num mesmo espaço didático, faz-se importante notar a identidade e especificidade de cada área, sobretudo na própria Ciências da Religião, cujas discussões remontam as contribuições mais antigas de, sobretudo, Chantepie De La Saussaye e Max Müller, no século XIX, bem como as mais variadas vertentes, como a história da religião, a fenomenologia da religião e os estudos dos textos sagrados revisitados pela fortuna crítica da literatura. Com isso, o dossiê Epistemologia das Linguagens da Religião apresenta, a despeito do debate entre Teologia e Ciências da Religião continuar ativo, uma série de trabalhos com a intenção de reler autores e métodos, contemplando a especificidade da Ciências da Religião que lida com a linguagem e as ideias envolvidas nas diferentes expressões do ser.

The Rubicon of Language

2018 ◽  
Author(s):  
Sebastian Lecourt
Keyword(s):  
The Other ◽  
Racial Identities ◽  
Other Hand ◽  
Max Müller ◽  
The Common ◽  
Human Capacity ◽  
The One ◽  
Religious Differences

This chapter considers a series of formative debates in British anthropology from the 1840s through the 1860s and uses them to map out the two dominant constructions of religion whose politics the subsequent authors in this study would reinvent. It describes, on the one hand, a liberal and evangelical construction of religion as the common human capacity for spiritual cultivation, and on the other hand a conservative, reactionary model that interpreted religious differences as the expressions of fixed racial identities that neither civilization nor Christianization could erase. In the work of the Oxford philologist F. Max Müller we see how the former model tended to associate religion above all with language. But we can also see the subtle forms of determinism that it contained—an ambiguity that Arnold, Pater, Eliot, and Lang would explore by picturing racialized religion as a resource for liberal self-cultivation.

Language and Max Muller

1891 ◽  
Vol 25 (299) ◽  
pp. 951-958 ◽  
Author(s):  
S. V. Clevenger
Keyword(s):  
Max Müller

Konzepte von Zeit und Ewigkeit in der Geschichte der Religionswissenschaft

2020 ◽  
Vol 37 (1) ◽  
pp. 160-177
Author(s):  
Andreas Feldtkeller
Keyword(s):  
Max Müller ◽  
Rudolf Otto

Zusammenfassung Die Geschichte der Religionswissenschaft lässt sich als Geschichte der fortschreitenden Säkularisierung einer Wissenschaftsdisziplin beschreiben. Diese These wird im vorliegenden Artikel dokumentiert durch die exemplarische Analyse des Umgangs mit den Themen »Zeit« und »Ewigkeit« bei Friedrich Max Müller (1870/74), Rudolf Otto (1917/36) und im »Handbuch religionswissenschaftlicher Grundbegriffe« (1988–2001).

scholarly journals PERKEMBANGAN RELIGIOUS STUDIES DI BARAT PANDANGAN ORIENTALIS DAN PEMAKNAAN ATAS AGAMA

2019 ◽  
Vol 23 (1) ◽  
pp. 26
Author(s):  
Rahman Mantu ◽  
Siti Aisa
Keyword(s):  
Religious Studies ◽  
Way Of Life ◽  
Scientific Approach ◽  
Max Müller ◽  
The Subject ◽  
Object Of Study

Western intellectuals are so concerned about religious studies. Their arguments are the subject of criticism and studies that continue to this day. the debate is about the position of religion whether as a way of life, belief, belief in something that is supernatural or religion as an object of study that can be interpreted with a logical scientific approach. This article will answer questions regarding the interpretation of religion by orientalists. Some names such as Max Muller to Charles Adams contributed thought. By using a comparative library analysis, the writer maps the ideas, ideas, and concepts of western scholars to the meaning of religion and the results of each orientalist express their thoughts that religion can function in accordance with the approach used, be it cultural, social, political , and economics. Keywords: Orientalist; West; Religion; Scientific; Confidence.  Intelektual Barat begitu memberikan perhatian terhadap studi agama. argumentasi mereka menjadi bahan kritikan dan kajian yang berlangsung terus menerus hingga hari ini. perdebatannya ada pada soal kedudukan agama apakah sebagai pedoman hidup, kepercayaan, keyakinan atas sesuatu yang gaib sifatnya ataukah agama sebagai objek studi yang bisa di maknai dengan pendekatan ilmiah yang logis. Artikel ini akan menjawab pertanyaan berkenaan dengan pemaknaan atas agama oleh para orientalis. Beberapa nama seperti Max Muller sampai Charles Adams memberikan sumbangsih pemikiran. Dengan menggunakan analisis kepustakaan yang komparatif, penulis melakukan pemetaan atas ide, gagasan, serta konsep para sarjanawan barat terhadap pemaknaan atas agama dan didapati hasilnya masing-masing orientalis mengemukakan pikirannya bahwa agama bisa berfungsi sesuai dengan pendekatan yang digunakan, baik itu budaya, sosial, politik, maupun ekonomi. Kata kunci: Orientalis; Barat; Agama; Ilmiah; Keyakinan

scholarly journals XIV.—On the Meaning and Origin of the Fylfot and Swastika

Archaeologia ◽  
1885 ◽  
Vol 48 (02) ◽  
pp. 293-326
Author(s):  
Robert Philips Greg
Keyword(s):  
New World ◽  
Satisfactory Solution ◽  
Old World ◽  
Max Müller

In a Paper read before this Society, 15 May, 1879, printed inArchaeologia, vol. XLVII. pp. 157–160, on “The Fret or Key Ornamentation in Mexico and Peru,” I showed that this form or symbol was there without doubt emblematic ofwater, and probably adopted independently of Western or Old World influence; and at the conclusion of the Paper I threw out a hint that thefylfotorswastikawas an old Aryan symbol, connected with the older sky or air-gods, as represented by Indra and JupiterTonansandPluvius, and not found in the New World. Since then I have gone very fully into a further investigation as to the general history and meaning of that ancient and mystic symbol; and believe I have arrived at a satisfactory solution of a question which has long been a puzzle to mythologists and antiquaries; but one which—in spite of the later labours and discoveries of Dr. Schliemann, Bernouf, Max Müller, of Ludvig Müller of Copenhagen, and most recently of Mr. Edward Thomas, the eminent numismatist —I believe, with Eergusson(Tree and Serpent Worship), has not yet been fully solved.

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