scholarly journals A Promissory Note on a Wooden Tablet from Mangazeya

2021 ◽  
Vol 9 (3) ◽  
Author(s):  
Evgeny Vershinin ◽  
Georgy Vizgalov

The reason that prompted the authors to write this article was an archaeological artifact (found in 2009 during excavations of the Mangazeya settlement) in the form of a pine tablet with Cyrillic letters carved on it. The analysis of the inscription demonstrates that it was neither an educational text nor a meaningless set of letters. This was a completely coherent document, called “a debt bondage” (Rus. кабала) in the seventeenth century and earlier and “a promissory note” later. The document refers to private legal acts, but due to the absence of surnames and the names of witnesses confirming its contents, it is difficult to consider this promissory note a completed legal act. The appearance and content of the tablet refer to similar private legal acts from the northwest of Russia (Veliky Novgorod and Pskov) and demonstrate certain archaic features. This proves the survivability of northern Russian culture in colonised northern Siberia (where for obvious reasons there was a deficit of paper, an already common material in the seventeenth century). The promissory note from Mangazeya is a sample of everyday writing, a rather archaic form of private legal act that existed in the Novgorodian north long before the start of the Russian colonisation of Siberia.

2020 ◽  
Vol 42 (1) ◽  
pp. 141-171
Author(s):  
Olga Čadajeva

The development of oral preaching and the genre of sermon in seventeenth-century Russia was primarily brought about by Ruthenian authors influenced by the Latin tradition, e.g., Ioannikiy Galyatovsky, Lazar Baranovych and Simeon Polotsky. These authors incorporated their general knowledge of cosmology, astronomy and astrology into their homilies, which present a valuable insight into the intellectual background of the period through the prism of cosmological elements used mostly as parts of rhetoric constructions. While the functions of the particular elements of natural philosophy varied in different authors, they shared certain concepts common to both scholastic thought and Baroque aesthetics. Despite being considerably distant from seventeenth-century science, the homilies also served educational purposes and may be perceived as a step towards the Westernisation and secularisation of Russian culture.


2014 ◽  
Vol 48 (1-2) ◽  
pp. 168-178
Author(s):  
Isaiah Gruber

This article is intended as a thought experiment on the meaning of the Russian concept narod, generally translated “people,” during the Time of Troubles (Smutnoe vremia) of the early seventeenth century. The topic is significant, since in this period the Muscovite politico-religious elite propounded a notion of vox populi as a legitimizing and even decisive force in determining the right course of action for the entire realm. Two closely related concepts, the so-called zemskii sobor (Assembly of the Land) and the idea of Holy Russia or Rus’, have been much debated in historiography. I argue that these historiographic discussions could benefit from more emphasis on the fundamental linguistic concepts of the time, as distinct from the later conceptualizations of historians. The present reconsideration of the meaning of narod, or who was included within notions of “the people,” suggests that language as much as anything else played a role in the dramatic historical shifts that have shaped Russian culture to this day.


1963 ◽  
Vol 18 (1) ◽  
pp. 69-69 ◽  
Author(s):  
Jozef Cohen
Keyword(s):  

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