scholarly journals A short history of evolutionary theory

2001 ◽  
Vol 8 (3) ◽  
pp. 671-987 ◽  
Author(s):  
Edson Perreira da Silva

The history of the Theory of Evolution has been told a number of times by historians, philosophers, professors, writers, scientists and so on. However, many of these versions differ from or even contradict one another. In this article, the history of the Theory of Evolution is retold according to a dialectical-materialistic perspective. It analyzes the historical contradictions between Darwinian evolution theory and Mendel's model, the background that led to the synthetic theory of evolution, the debate carried out by classic schools and the result of synthesis, as well as the still current debate between Neutralism and Selectionism. Finally, it also discusses the interpretative model used ("an idiosyncratic dialectic materialism"), mainly in relation with Popper's and Kuhn's models.

2019 ◽  
Vol 57 (3) ◽  
pp. 346-371
Author(s):  
Mikhail B. Konashev

Th. Dobzhansky played a special role in the reception and development of the “synthetic theory of evolution,” as well as in the establishment of scientific connections between Soviet and U.S. evolutionists, and first and foremost, geneticists. These connections greatly influenced the development of Soviet genetics, of evolutionary theory and evolutionary biology as a whole, and in particular the restoration of Soviet genetics in the late 1960s. A discussion of Dobzhansky’s correspondence and collaboration with colleagues in his native country, moreover, allows for an improved understanding of the complex and dramatic history of Soviet genetics and evolutionary theory. It also provides novel insights into the interactions between scientists and authorities in the Soviet Union (USSR).


2002 ◽  
Vol 11 ◽  
pp. 97-118
Author(s):  
Charles R. Marshall

Ever since Darwin proposed his theory of evolution (or more correctly, theories; see Mayr, 1991) it has been assumed that intermediates now extinct once existed between living species. For some, the hunt for these so-called missing links in the fossil record became an obsession, a search for evidence thought needed to establish the veracity of evolutionary theory. Few modern paleontologists, however, search explicitly for ancestors in the fossil record because we now know that fossils can be used to chart the order of evolution regardless of whether they are directly ancestral either to extinct organisms or to those living today.


1999 ◽  
Vol 9 ◽  
pp. 119-144
Author(s):  
Charles R. Marshall

Ever since Darwin proposed his theory of evolution (or more correctly, theories; see Mayr, 1991) it has been assumed that intermediates now extinct once existed between living species. For some, the hunt for these so-called missing links in the fossil record became an obsession, a search for evidence thought needed to establish the veracity of evolutionary theory. Few modern paleontologists, however, search explicitly for ancestors in the fossil record because we now know that fossils can be used to chart the order of evolution regardless of whether they are directly ancestral either to extinct organisms or those living today.


Author(s):  
Nidhal Guessoum

The various positions that Muslim scholars have adopted vis-à-vis Darwin’s theory of evolution since its inception in 1859 are here reviewed with an eye on the theological arguments that are embraced, whether explicitly or implicitly. A large spectrum of views and arguments are thus found, ranging from total rejection to total acceptance, including “human exceptionalism” (evolution is applicable to all organisms and animals but not to humans). The two main theological arguments that are thus extracted from Muslim scholars’ discussions of evolution are: 1) Is God excluded by the evolutionary paradigm or does the term “Creator” acquire a new definition? 2) Does Adam still exist in the human evolution scenario, and how to include his Qur’anic story in the scientific scenario? Additional, but less crucial issues are sometimes raised in Islamic discussions of evolution: a) Does the extinction of innumerable species during the history of life on earth conflict with the traditional view of God’s creation? b) Is theodicy (“the problem of evil”) exacerbated or explained by evolution? c) Are “species” well-defined and important biological entities in the Islamic worldview? d) Can the randomness that seems inherent in the evolutionary process be reconciled with a divine creation plan? These questions are here reviewed through the writings and arguments of Muslim scholars, and general conclusions are drawn about why rejectionists find it impossible to address those issues in a manner that is consistent with their religious principles and methods, and why more progressive, less literalistic scholars are able to fold those issues within a less rigid conception of God and the world.


Author(s):  
Yu. V. Vagyn

The process of combining Darwinism and genetics, which entered the history of biology as a synthetic theory of evolution, is considered.Key words: synthetic theory of evolution, neo-Darwinism, the concept of a biological species, population genetics, genetic polymorphism, the theory of dominance, gene drift.


Author(s):  
Mikhail B. Konashev

The role of the Russian libraries in the perception and the development of evolutionary theory of Charles Darwin and modern (“synthetic”) theory of evolution is discussed. Particular attention is paid to the basic features of library acquisition of publications on evolutionary theory and the influence of censorship on this process. The conclusion is that due to the libraries Russia, according to K. Timiryazev has become “a second home Darwinism”, and the Soviet Union — “a second home for the modern theory of evolution”.


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