scholarly journals Iowa County Historical Societies

1918 ◽  
Vol 7 (1) ◽  
pp. 66-68
1980 ◽  
Vol 45 (2) ◽  
pp. 246-267 ◽  
Author(s):  
Robert L. Hamblin ◽  
Brian L. Pitcher

Several lines of archaeological evidence are presented in this paper to suggest the existence of class warfare among the Classic Maya and of issues that historically have been associated with class conflict. This evidence indicates that class warfare may have halted the rule of the monument-producing, or Classic, elites and precipitated the depopulation of the lowland area. The theory is evaluated quantitatively by testing for time-related mathematical patterns that have been found to characterize large-scale conflicts in historical societies. The information used in the evaluation involves the time series data on the duration of rule by Classic elites as inferred from the production of monuments with Long Count dates at a sample of 82 ceremonial centers. The analyses confirm that the Maya data do exhibit the temporal and geographical patterns predicted from the class conflict explanation of the Classic Maya collapse. Alternative predictions from the other theories are considered but generally not found to be supported by these data.


1903 ◽  
Vol 6 (1) ◽  
pp. 55-62
Author(s):  
Warren S. Dungan
Keyword(s):  

Author(s):  
Meredith E. Safran

This volume introduction analyzes a pervasive fantasy in American popular media: the desire to escape an “iron age” deemed materially and morally degraded in comparison with an idealized lost world that people hope somehow to recover. This idealized “golden age” is viewed with the painful longing of nostalgia and the sorrow of belatedness from the degraded “iron age” of the viewer’s present time, often accompanied by inquiry into how and why golden conditions no longer obtain. Self-proclaimed heirs to classical antiquity’s cultural patrimony adopted this myth with alacrity, and its deployment can be traced continuously throughout the classical tradition, including in popular media not conventionally associated with classicism. The introduction reviews key strands of golden-age discourse in ancient Greek and Roman texts, including views on human-divine relations, gender relations, and technological innovations; and modern receptions of historical societies as golden ages to be emulated, especially Periclean Athens, Thermopylae-era Sparta, and Augustan Rome. Case studies include the Vergilian concept of “Arcadia” as deployed in the sci-fi television series The 100 and “golden age thinking” as a psychological malady in Woody Allen’s Midnight in Paris.


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