State-society Relationship at the Grassroots Level in the Medical Field during the Cultural Revolution(1966-1976) - Focusing on Barefoot Doctors in the Rural Areas of Beijing Suburbs -

2021 ◽  
Vol 156 ◽  
pp. 247-308
Author(s):  
Jungi Kim
1977 ◽  
Vol 69 ◽  
pp. 75-108 ◽  
Author(s):  
Thomas P. Bernstein

Since the Cultural Revolution, 12 million urban youths, for the most part graduates of secondary schools, have been resettled in the countryside under the programme of “up to the mountains and down to the villages” (shang-shan hsia-hsiang). Urban youths have been sent to the countryside for three reasons. First, the transfer seeks to alleviate difficulties in finding employment for them in the urban sector, as well as to contribute to China's goal of limiting urban growth. The second reason is ideological: because urban opportunities are limited, the values and expectations of young urbanites have to be changed and it is hoped that the experience of the transfer will lead to attitudinal change. More broadly, the programme is seen as contributing to such ideological goals as the restriction of “bourgeois rights” and as the elimination of the “three great differences” (between town and country, worker and peasant, and manual and mental labour). The third goal of the transfer is that it should contribute to the development of the rural areas, including particularly those of frontier provinces such as Heilungkiang.


Asian Survey ◽  
1968 ◽  
Vol 8 (5) ◽  
pp. 349-363 ◽  
Author(s):  
Jurgen Domes

Asian Survey ◽  
1974 ◽  
Vol 14 (4) ◽  
pp. 372-395 ◽  
Author(s):  
Harvey W. Nelsen

1981 ◽  
Vol 3 (2) ◽  
pp. 36-46
Author(s):  
Ulf Haxen

The conquest of Spain by the Arabs, allegedly prompted by leaders of the Jewish population after the fall of the Visigothic regime, 711, opened up an era in Medieval European history which stands unmatched as far as cultural enlightenment is concerned. Philosophy, belles lettres and the natural sciences flourished in the academies established by the Arab savants in the main urban centres. In the wake of the cultural revolution, a new branch of scholarship came into being – Hebrew philology. From the midst of this syncretistic, Mozarabic, milieu a remarkable poetic genre emerged. The study of Mozarabic (from Arabic, musta’riba, to become Arabicized) poetry has proved as one of the most fertile and controversial fields of research for Semitist and Romanist scholars during the past decades.


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