scholarly journals A Study on the Wholistic Christian Education Model

2012 ◽  
Vol null (32) ◽  
pp. 37-69
Author(s):  
옥장흠
2021 ◽  
Vol 5 (2) ◽  
pp. 250-260
Author(s):  
Paulus Eko Kristianto

Abstract. This article discusses the Christian Education model in the post-secular era. In the Indonesian context, understood as religion is challenged to learn from secularity so as not to underestimate humanity and profane dimensions of life. The discussion of this model departs from the research question how is the Christian Education model that is relevant in the post-secularity era? The question was discussed by John D. Caputo’s religion theory as the scalpel. The result was that lifestyle spirituality significantly emphasized at the issue of humanity became the core value of the Christian Education model in the post-secular era.Abstrak. Artikel ini mengkaji model Pendidikan Kristiani di era pascasekularitas. Dalam konteks Indonesia, era ini dipahami bahwa agama ditantang untuk belajar dari sekularitas agar tidak menyepelekan kemanusiaan dan dimensi-dimensi profan kehidupan. Pembahasan model ini berangkat dari rumusan masalah bagaimana model Pendidikan Kristiani yang relevan di era pascasekularitas? Rumusan tersebut dikaji melalui teori agama John D. Caputo sebagai sebagai pisau bedahnya. Hasil yang diperoleh dalam kajian ini adalah semangat spiritualitas gaya hidup yang menekankan secara nyata pada persoalan kemanusiaan menjadi nilai pokok model Pendidikan Kristiani di era pascasekularitas.


2018 ◽  
Vol 13 (2) ◽  
pp. 183-202
Author(s):  
Siti Rohmah ◽  
M. Syukri Ismail ◽  
Moh. Anas Kholish ◽  
Mona Novita

Some circles suggest that the phenomenon of intolerance and religious conflict in Indonesia will be reduced by a religious education model dominated by a mono-religious approach. The approach that focuses on deepening the knowledge of all religions is considered to be the cause of the persistence of interfaith stigma and prejudice. However, there are objections from various circles to the concept and application of interreligious education which requires close dialogue and interaction, an appreciative attitude, and openness to adherents of other religions. This article argues that the development of a peaceful and diverse mono-religious education approach is possible. This study employs Mohammed Abu-Nimer's theory as an alternative model of Islamic peace education that is strategic, participatory and practical; it focuses on his experience in conflict areas and in the Islamic education environment, which is often stigmatized conservatively in the Middle East and Africa. This study confirms that monoreligious education provides room for peace education that builds pedagogy of tolerance, diversity and human rights.


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