Research on inscriptions of King Yuanxie of Northern Wei Dynasty, in Longmen Grottoes

2021 ◽  
Vol 80 ◽  
pp. 93-108
Author(s):  
Ruilei WANG
Keyword(s):  
Northern Wei ◽  
Northern Wei Dynasty ◽  
Wei Dynasty

The mural tomb of the Northern Wei Dynasty at Yunboli in Datong City, Shanxi

2013 ◽  
Vol 13 (1) ◽  
Author(s):  
Datong Municipal Institute of Archa
Keyword(s):  
Ethnic Group ◽  
The South ◽  
Single Chamber ◽  
Bronze Wares ◽  
Northern Wei ◽  
Northern Wei Dynasty ◽  
Grave Goods ◽  
Wei Dynasty

AbstractIn April 2009, Datong Municipal Institute of Archaeology excavated a mural tomb of the Northern Wei Dynasty at Yunboli Neighborhood in the south of urban Datong City. This tomb was a single-chamber tomb comprising the long ramp passageway, the sealing wall, the entrance, the corridor and the chamber built in the popular style of the Pingcheng period of the Northern Wei Dynasty. The grave goods unearthed from this tomb included glazed potteries, stone implements, silver and bronze wares, iron implements and bone objects; the motifs of the murals were feasting and hunting scenes, honeysuckle patterns and dragon and phoenix designs, the contents and styles of which all have features of Tuoba Xianbei ethnic group.

The Edict of 495 Reconsidered

1996 ◽  
Vol 39 (4) ◽  
pp. 383-397 ◽  
Author(s):  
Kenneth Chase
Keyword(s):  
Northern Wei ◽  
Northern Wei Dynasty ◽  
Wei Dynasty

AbstractEmperor Hsiao-wen of the Northern Wei dynasty issued an edict in the year 495 which established a procedure for defining, classifying, and ranking T'o-pa lineages. This procedure would be carried out once, and the resulting ranks would be hereditary thereafter. The intention was to create a hereditary aristocracy among the T'o-pa which would be similar to that which already existed among the Chinese, so that both the T'o-pa and the Chinese could be considered for bureaucratic office on a comparable basis. This was one of a number of edicts issued around this time which sought to make T'o-pa customs and practices more similar to Chinese ones.

scholarly journals THE INTERPLAY BETWEEN EARTHEN LANDSCAPE HERITAGE AND SOCIO-POLITICAL DEVELOPMENTS IN THE NORTHERN WEI DYNASTY: A VIEW FROM ARCHAEOLOGY

2021 ◽  
Vol VIII-M-1-2021 ◽  
pp. 209-214
Author(s):  
Y. Zhao ◽  
C. Xu
Keyword(s):  
Landscape Archaeology ◽  
Cultural Development ◽  
Widespread Application ◽  
Archaeological Data ◽  
The Social ◽  
Depth Analysis ◽  
Northern Wei ◽  
Northern Wei Dynasty ◽  
Archaeological Excavations ◽  
Wei Dynasty

Abstract. In the past two decades, landscape archaeology has undergone a paradigm shift from traditional theoretical methods to being practically oriented, with the advent of the widespread application of philosophical theories (such as phenomenology, hermeneutics, and others) and the emerging new technologies in social sciences. Nevertheless, landscape archaeology has not been able to garner the attention it requires from Chinese archaeology, which fails to understand its significance behind the systematic regional survey methods. Rather, for a long time, the study of the man-land relationship has been considered to be a part of environmental archaeology. Besides, the landscape elements in archaeological excavations were often considered as mechanical interactions between people and the environment, resulting in a lack of holistic and systematic research on a selection of archaeological sites. The focus however has remained restricted to the earthen remains and relics in the archaeological process. The Northern Wei Dynasty was the first nomadic regime to control the Central Plains in the Chinese history and moved its capital three times for the purpose of sinicization. The recent archaeological excavations of the ancient city of Shengle, imperial palaces, tombs, sacrificial sites, gardens, Yinshan palaces, and the border defense facilities during the Shengle period of the Northern Wei Dynasty have revealed several phenomena and evidence of the cultural integration of the various ethnic groups. As mentioned earlier, the limitations in the research horizon have led to the in-depth analysis and research of archaeological relics and archaeological data during this period seeking the desired attention. This study considers landscape archaeology, anthropology, sociology, and history as the primary research methods pertinent to the above situation. It considers archaeological relics and archaeological data from the prosperous period as the research object and thoroughly analyses the relationship between the people and the earthen landscape relics, to reveal the social culture, the religious beliefs, the politics, and the military behind the integration of the multi-ethnic culture, along with the cognition of the natural environments, the social structures, and the religious spaces. Simultaneously, the analysis results would also endeavor to integrate the artifacts, the relics (space, structure, layout, and locational relationship), road grids, surrounding environment, and several other surface space elements to restore and reproduce the prosperous social and cultural situations scenes of the bygone period. The final outcome shall become a typical research case. By comparing and combing the archaeological discoveries of the Northern and the Southern Dynasties of China and the pertinent archaeological data, we could further understand and explain the multi-ethnic cultural development and evolution while providing an essential theoretical basis for the present social and cultural research on the Northern Wei Dynasty in China.

The excavation of the Taiji Hall complex in Han-Wei Luoyang City

2017 ◽  
Vol 17 (1) ◽  
pp. 60-73
Keyword(s):  
Social Sciences ◽  
City Planning ◽  
Capital City ◽  
East And West ◽  
Northern Wei ◽  
Northern Wei Dynasty ◽  
Wei Dynasty

AbstractSince 2011, Archaeological Team of Han-Wei Luoyang City of the Institute of Archaeology, Chinese Academy of Social Sciences conducted coring tests and excavations to the site of Taiji Hall complex in the palace city of the Northern Wei Dynasty in the Han-Wei Luoyang City Site, by which the east half of the foundation of the main hall and that of the Taiji East Hall and the aprons, paths, courtyards, gateways, side houses and draining ditches around them were recovered, and the artifacts including bricks, tiles, tile-ends, stone slabs for paving the floor and bronze coins were unearthed. The excavations confirmed that the Taiji Hall in Luoyang was first built in the Three-Kingdoms Period and the layout of the Taiji East and West Halls flanking the main hall in the middle was also formed at that time. This layout was succeeded, rebuilt and reused by the Western Jin, Northern Wei and Northern Zhou Dynasties in the later times. This palace system and capital city planning established by the Wei Kingdom of the Three-Kingdoms Period in the Han-Wei Luoyang City were followed by the later dynasties and periods and introduced to Korea and Japan.

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