Introduction

2020 ◽  
pp. 1-22
Author(s):  
Sandra Patton-Imani

I begin this book with the story of my spouse and I essentially being kicked out of the Des Moines YMCA for being lesbians. I use this narrative to introduce the ways relationships between social and legal definitions of “legitimate” family are used to regulate access to social rights and resources. The most pervasive stories in public dialogues about families headed by lesbians and gay men at the turn of the twenty-first century suggest that legalizing same-sex marriage should be either the panacea for all the constitutional vulnerabilities of queer citizenship, or the downfall of civilization due to the crumbling of the institution of marriage. I argue that the construction of lesbian-headed families should be explored in the context of other arenas of social policy, including adoption, immigration, and welfare. I discuss my family’s location in this research.

Author(s):  
Stephen Amico

This book explores manifestations of same-sex love and attraction in the popular music landscape of contemporary Russia by focusing on performers, songs, spectacles, and audiences that in many ways served as embodied and audible instances of both homosexuality and homoeroticism. Drawing on a combination of theory and ethnography, the book highlights the corporeality of the homosexual self in post-Soviet, Russian space. It argues that Russian homosexuality in the first decade of the twenty-first century must be understood as bound up with embodiment—a term indicating a mode of experience of one's self, located culturally, spatially, temporally, and in relation to others, as a sentient, material, corporeal being. The book also shows that, in addition to sexual liaisons, the act of socializing with other gay men, either in private or public spaces, as well as in the growing area of cyberspace, is important to Russian gay men. This introduction explains the book's methodology and scope of study and provides an overview of the chapters it contains.


Sexualities ◽  
2020 ◽  
pp. 136346072098169
Author(s):  
Aidan McKearney

This article focuses on the experiences of gay men in the rural west and northwest region of Ireland, during a period of transformational social and political change in Irish society. These changes have helped facilitate new forms of LGBTQI visibility, and local radicalism in the region. Same-sex weddings, establishment of rural LGBT groups and marching under an LGBT banner at St Patricks Day parades would have been unthinkable in the recent past; but they are now becoming a reality. The men report continuing challenges in their lives as gay men in the nonmetropolitan space, but the emergence of new visibility, voice and cultural acceptance of LGBT people is helping change their lived experiences. The study demonstrates the impact of local activist LGBT citizens. Through their testimonies we can gain an insight into the many, varied and interwoven factors that have interplayed to create the conditions necessary for the men to: increasingly define themselves as gay to greater numbers of people in their localities; to embrace greater visibility and eschew strategies of silence; and aspire to a host of legal, political, cultural and social rights including same-sex marriage. Organic forms of visibility and local radicalism have emerged in the region and through an analysis of their testimonies we can see how the men continue to be transformed by an ever-changing landscape.


2006 ◽  

A hundred years after its philanthropist founder identified the social evils of his time, the Joseph Rowntree Foundation initiated a major consultation among leading thinkers, activists and commentators, as well as the wider public. This book examines the underlying problems that pose the greatest threat to British society in the twenty-first century.


2021 ◽  
pp. 126-140
Author(s):  
Tony Silva

The men interviewed identified as straight largely because of their embeddedness in straight culture and desire to remain a part of a socially dominant group. Most felt that gay men were too feminine, urban, or incompatible with conventional marriage or family formation. Nonetheless, a majority supported equal legal rights, including same-sex marriage. Yet many also expressed various types and degrees of homophobia, some subtle and some more obvious. In this sense the men interviewed were like the majority of straight people, who support many forms of legal equality but not always informal rights. The men interviewed identified as straight not only because of homophobia, any more than most straight men identify as straight only because of homophobia. Homophobia was only one of many reasons for their straight identification. Relatedly, most of the men interviewed knew that bisexuality was a possible identity but did not adopt that identity for themselves in large part for three reasons. First, they considered it incompatible with having a woman partner. Second, they had no interest in romantically partnering with a man. And third, they thought identifying as bisexual would threaten their other relationships.


Author(s):  
Jane Shaw

The churches of the Anglican Communion discussed issues of sex and gender throughout the twentieth century and into the twenty-first century. Arguments about gender focused on the ordination of women to the diaconate, priesthood, and episcopate. Debates about sexuality covered polygamy, divorce and remarriage, and homosexuality. In the first decade of the twenty-first century, these debates became intensely focused on homosexuality and were particularly fierce as liberals and conservatives responded to openly gay bishops and the blessing and marriage of same-sex couples. By the second decade of the twenty-first century, the sex and gender debates had become less acrimonious, the Anglican Communion had not split on these issues as some feared, but the ‘disconnect’ between society and the Church, at least in the West, on issues such as the Church of England’s prevarication on female bishops and opposition to gay marriage, had decreased the Church’s credibility for many.


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