A Study on the Correlation between Ecumenical Mission Theology and Mission Decrease in Presbyterian Church Mission History in the United States

2021 ◽  
Vol 53 ◽  
pp. 245-288
Author(s):  
Kwang Min Ha
Author(s):  
P. C. Kemeny

Although Presbyterians have long professed a strong commitment to church unity, Presbyterian denominations have often been divided by schism. Major disagreements over theology have always played a central role in precipitating these schisms. However, class, ethnic, gender, racial, and regional differences and also personal conflicts have often also contributed significantly to schisms. An examination of the 1843 Great Disruption in Scotland, the 1837 Old School–New School Presbyterian Church schism in the United States, the 1903 formation of the Independent Presbyterian Church of Brazil, and the 1952 rupture that led to the establishment of the Korean Presbyterian Church (Kosin) illustrate this argument.


Author(s):  
Mark Newman

The chapter compares the response of the Catholic Church in the South to desegregation with that of the region’s larger white denominations: the Southern Baptist Convention, the Methodist Church, the Presbyterian Church in the United States, the Protestant Episcopal Church, and the Presbyterian Church in the United States of America. It also makes comparisons with Catholics outside the South and with southern Jews, a minority, like Catholics, subject to suspicion and even hostility from the Protestant majority, and with the Northern (later American) Baptist Convention and the Disciples of Christ, both of which had a substantial African American membership. The comparison suggests that white lay sensibilities, more than polity or theology, influenced the implementation of desegregation in the South by the major white religious bodies. Like the major white Protestant denominations, Catholic prelates and clergy took a more progressive approach to desegregation in the peripheral than the Deep South.


Author(s):  
Bradley J. Longfield

This chapter traces the history of Presbyterians in the United States and Canada from the turn of the twentieth century to the early twenty-first century. It considers the predecessor denominations to the Presbyterian Church (U.S.A.) as well as the Associate Reformed Presbyterian Church, Cumberland Presbyterian Church, ECO (Covenant Order of Evangelical Presbyterians), Evangelical Presbyterian Church, Orthodox Presbyterian Church, Presbyterian Church in America, and the Presbyterian Church in Canada, among others. It investigates theological, liturgical, missional, and educational developments in these denominations and analyzes conflicts over biblical authority and interpretation, confessionalism, communism, civil rights, sexuality, marriage, ordination, race, and the role of women in the church. The theological movements examined include confessional conservatism, evangelicalism, feminist theology, fundamentalism, liberalism, and neo-orthodoxy. Significant institutions noted include Erskine Seminary, Fuller Theological Seminary, Knox College, Princeton Theological Seminary, Union Theological Seminary in New York, Union Theological Seminary in Virginia, and Westminster Theological Seminary.


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