The Annual of the Board of Education of the General Assembly of the Presbyterian Church in the United States

2010 ◽  
Author(s):  
Anonymous Anonymous
1994 ◽  
Vol 63 (1) ◽  
pp. 31-49 ◽  
Author(s):  
Janet F. Fishburn

Gilbert Tennent (1703–1764), an “Ulster Scot” born the same year as John Wesley, is usually remembered as a leader of revivals during the “Great Awakening” in the middle-colonies. John Witherspoon (1723–1794), a “champion of orthodoxy” from Edinburgh called to be the President of the College of New Jersey, is usually treated as a “founding father” of the Presbyterian Church in the United States. However, many events leading up to the first General Assembly in 1788 reflect the influence of Gilbert Tennet, the moderator of the newly re-united Synods of Philadelphia and New York in 1758.


1962 ◽  
Vol 31 (2) ◽  
pp. 203-215 ◽  
Author(s):  
David M. Reimers

After nearly a century of division the Presbyterian Church in the United States (the southern church) and the Presbyterian Church in the United States of America (the northern church) attempted to unite in 1954. The southern Presbyterians voted against the merger and kept America's two largest Presbyterian bodies divided. Although little was said concerning race relations during the debates on unification, there is reason to believe that the race issue was extremely important in the defeat of the plan in the South. Two sociologists, perhaps exaggerating, have concluded that it was the key factor in the failure of union. In 1955 the moderator of the southern church told the General Assembly of the North that he felt the Negro question, in particular the Supreme Court's decision on school desegregation, affected the vote; and the organ of the North, Presbyterian Life, echoed this opinion.


1896 ◽  
Vol 8 ◽  
pp. 2-38
Author(s):  
Thomas Cary Johnson

Alexander, W. A.A Digest of the Acts and Proceedings of the General Assembly of the Presbyterian Church in the United States, from its organization to the Assembly of 1887, inclusive, with Certain Historical Notes. Richmond, Va.: Presbyterian Committee of Publication, 1888.


Author(s):  
P. C. Kemeny

Although Presbyterians have long professed a strong commitment to church unity, Presbyterian denominations have often been divided by schism. Major disagreements over theology have always played a central role in precipitating these schisms. However, class, ethnic, gender, racial, and regional differences and also personal conflicts have often also contributed significantly to schisms. An examination of the 1843 Great Disruption in Scotland, the 1837 Old School–New School Presbyterian Church schism in the United States, the 1903 formation of the Independent Presbyterian Church of Brazil, and the 1952 rupture that led to the establishment of the Korean Presbyterian Church (Kosin) illustrate this argument.


1957 ◽  
Vol 11 (3) ◽  
pp. 495-496

Seventh United Nations Technical Assistance Conference: At the Seventh UN Technical Assistance Conference, which met at Headquarters on October 17, 1956, under the presidency of Sir Leslie Munro (New Zealand), 63 governments pledged $14,940,000; this sum excluded the amount to be pledged by the United States. Several participating countries, including the Federal Republic of Germany, Indonesia and El Salvador, were unable to announce their contributions at the Conference as negotiations had not been completed


Author(s):  
Mark Newman

The chapter compares the response of the Catholic Church in the South to desegregation with that of the region’s larger white denominations: the Southern Baptist Convention, the Methodist Church, the Presbyterian Church in the United States, the Protestant Episcopal Church, and the Presbyterian Church in the United States of America. It also makes comparisons with Catholics outside the South and with southern Jews, a minority, like Catholics, subject to suspicion and even hostility from the Protestant majority, and with the Northern (later American) Baptist Convention and the Disciples of Christ, both of which had a substantial African American membership. The comparison suggests that white lay sensibilities, more than polity or theology, influenced the implementation of desegregation in the South by the major white religious bodies. Like the major white Protestant denominations, Catholic prelates and clergy took a more progressive approach to desegregation in the peripheral than the Deep South.


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