Strengthening the credibility of the international system and collective action

2021 ◽  
Vol 2021 (2) ◽  
pp. 1-3
Author(s):  
J.P. DOP ◽  
M. STONE
1985 ◽  
Vol 39 (4) ◽  
pp. 579-614 ◽  
Author(s):  
Duncan Snidal

Hegemonic stability theory has been advanced as an explanation of successful cooperation in the international system. The basis of this “hegemonic cooperation” is the leadership of the hegemonic state; its appeal rests on attractive implications about distribution. However, two distinct strands of the theory (“coercive” and “benevolent”) must be distinguished. These strands have different conceptions of hegemony and the role of hegemonic leaders and so have different implications. Both require us to assume that the underlying international issues are public goods and that the international system does not allow for collective action. The former assumption limits the theory's range of application while the likely failure of the latter means that the theory may be wrong even within this more limited range. Simple formal models demonstrate a conclusion completely at odds with hegemonic stability theory: the decline of a hegemonic power may actually lead to an outcome both collectively superior and distributively preferable than when the hegemon was at the apogee of its power. Thus hegemonic stability is, in fact, only a special case of international cooperation. Understanding cooperation in general requires less restrictive assumptions.


2014 ◽  
Vol 38 (01) ◽  
pp. 76-101
Author(s):  
PETER M. SANCHEZ

AbstractThis paper examines the actions of one Salvadorean priest – Padre David Rodríguez – in one parish – Tecoluca – to underscore the importance of religious leadership in the rise of El Salvador's contentious political movement that began in the early 1970s, when the guerrilla organisations were only just beginning to develop. Catholic leaders became engaged in promoting contentious politics, however, only after the Church had experienced an ideological conversion, commonly referred to as liberation theology. A focus on one priest, in one parish, allows for generalisation, since scores of priests, nuns and lay workers in El Salvador followed the same injustice frame and tactics that generated extensive political mobilisation throughout the country. While structural conditions, collective action and resource mobilisation are undoubtedly necessary, the case of religious leaders in El Salvador suggests that ideas and leadership are of vital importance for the rise of contentious politics at a particular historical moment.


2016 ◽  
Vol 9 (3) ◽  
pp. 245-260 ◽  
Author(s):  
Ezekiel W. Kimball ◽  
Adam Moore ◽  
Annemarie Vaccaro ◽  
Peter F. Troiano ◽  
Barbara M. Newman

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