MULTICULTURAL INCLUSION, INDIGENOUS PERSPECTIVES IN CANADA

2021 ◽  
Author(s):  
Victoria Sokolovskaya
Keyword(s):  
Indigenous Perspectives

The importance and promise of integrating Indigenous knowledges in nursing education

2020 ◽  
Vol 2 (1) ◽  
pp. 11-24
Author(s):  
Vanessa Van Bewer ◽  
Roberta L. Woodgate ◽  
Donna Martin ◽  
Frank Deer
Keyword(s):  
Nursing Education ◽  
Nursing Profession ◽  
Ethical Values ◽  
Education Programs ◽  
Indigenous Knowledges ◽  
Indigenous Learning ◽  
Schools Of Nursing ◽  
Indigenous Perspectives

This paper explores the relevance of Indigenous perspectives within the nursing profession, and the importance of weaving these perspectives into nursing education. We suggest that Indigenous perspectives can support nursing’s core ethical values of relationality and holism and may hold representational and transformational possibilities for students and educators alike. Guided by principles of Indigenous learning, we provide several exemplars from Canadian schools of nursing that have already begun the process of decolonizing their programs. We conclude by describing some of the challenges and considerations that may arise when Indigenous perspectives and approaches are considered for inclusion into nursing education programs.

scholarly journals Introduction: Indigenous Perspectives on Genealogical Research

Genealogy ◽  
2021 ◽  
Vol 5 (3) ◽  
pp. 63
Author(s):  
Nēpia Mahuika ◽  
Tahu Kukutai
Keyword(s):  
Human Environment ◽  
Indigenous Perspectives

Indigenous genealogies encompass complex layers of connection within and between human, environment and spirit, realms [...]

scholarly journals What is a reindeer? Indigenous perspectives from northeast Siberia

Polar Record ◽  
2014 ◽  
Vol 51 (4) ◽  
pp. 413-421 ◽  
Author(s):  
Piers Vitebsky ◽  
Anatoly Alekseyev
Keyword(s):  
Rangifer Tarandus ◽  
Scientific Writing ◽  
Veterinary Science ◽  
Indigenous Cultures ◽  
Indigenous Perspectives ◽  
Moral Demands

ABSTRACTThe reindeer (Rangifer tarandus) is the mainstay of most of the indigenous cultures and economies of the Eurasian north. Yet much of the literature ignores indigenous perspectives in favour of ecological perspectives based on a resource-oriented model. While acknowledging the role of scientific writing on reindeer, here we explore the meaning of reindeer economies that are also reindeer cultures. We show how reindeer can be endowed with a personhood which parallels that of humans, leading to a working partnership which encompasses both ecological and spiritual dimensions. Even when reindeer herders qualify in veterinary science, this does not wipe out their indigenous understanding of the nature of the reindeer. We relate this to the physical, social and moral demands of life in the taiga.

Environmental Justice and Indigeneity

Anthropology ◽  
2021 ◽  
Keyword(s):  
Environmental Justice ◽  
Indigenous Peoples ◽  
Analytical Framework ◽  
Knowledge Systems ◽  
Legal Traditions ◽  
Indigenous Nations ◽  
Legal Context ◽  
Intellectual Traditions ◽  
Indigenous Perspectives ◽  
United Nations Declaration

Indigenous environmental justice (IEJ) is distinct from the broader EJ field, which has been found to exhibit certain limitations when applied to Indigenous contexts. Indigenous scholars have observed, for example, that EJ scholarship generally does not consider Indigenous sovereignty, laws, and governance. Attempts to ensure the relevance and applicability of EJ to Indigenous contexts and realities have resulted in what can be thought of as an “Indigenizing” of the EJ scholarship. Recent scholarship thus recognizes that Indigenous peoples occupy a unique position in terms of historical, political, and legal context, and that this requires specific recognition of their goals and aspirations, such as those outlined in the United Nations Declaration on the Rights of Indigenous Peoples (UN General Assembly [UNGA] 2007). Achieving IEJ will require more than simply incorporating Indigenous perspectives into existing EJ theoretical and methodological frameworks, as valuable as these are for diagnosing injustice. IEJ offers a theoretical and analytical framework that goes beyond “Indigenizing” and “decolonizing” existing EJ scholarship and extends to frameworks informed by Indigenous intellectual traditions, knowledge systems, and laws. Indigenous nations and societies are diverse and no single IEJ framework will serve all contexts and situations. There are, however, commonalities among suggested frameworks as evidenced through various international environmental declarations prepared by Indigenous peoples over the past three decades that convey key concepts relating to IEJ. First, Indigenous knowledge systems should be utilized as a theoretical framework for analysis. In this frame, justice applies to all “relatives” in Creation, not just people. EJ is not just about rights to a safe environment, but it includes the duties and responsibilities of people to all beings and, conversely, their responsibilities to people. IEJ is regarded as a question of balance and harmony, of reciprocity and respect, among all beings in Creation; not just between humans, but among all “relatives,” as LaDuke 1999 and Kanngieser and Todd 2020 show. Second, Indigenous legal traditions should form the basis for achieving justice. Scholars have noted how Western legal systems continue to fail Indigenous peoples and the environment. In this sense, grounding conceptions of justice and injustice in Indigenous intellectual and legal traditions opens up possibilities for achieving justice. Finally, IEJ must acknowledge the historical and ongoing role colonialism has played in perpetuating injustices.

Incorporate Indigenous perspectives for impactful research and effective management

2018 ◽  
Vol 2 (11) ◽  
pp. 1680-1683 ◽  
Author(s):  
Natalie C. Ban ◽  
Alejandro Frid ◽  
Mike Reid ◽  
Barry Edgar ◽  
Danielle Shaw ◽  
...  
Keyword(s):  
Effective Management ◽  
Indigenous Perspectives

Protesting the “Perfect City”

Memory Lands ◽  
2018 ◽  
Author(s):  
Christine M. DeLucia
Keyword(s):  
Sewage Treatment ◽  
Sewage Treatment Plant ◽  
Treatment Plant ◽  
King Philip's War ◽  
Urban Indians ◽  
Tribal Communities ◽  
Dugout Canoes ◽  
Social Opportunities ◽  
Indigenous Perspectives ◽  
The City

This chapter follows Native and Euro-American communities in eastern Massachusetts through the twentieth and twenty-first centuries, examining a series of commemorations and counterprotests that unfolded in urbanizing areas and related sites. It analyzes how Bostonians’ conceptions of the city and modernity tended to exclude Native peoples from both, instead relegating them to the past—despite the presence of numerous “Urban Indians” in the growing metropolis, who were seeking employment and social opportunities. It considers a series of pageants and historical markers erected across the Commonwealth, as well as Native pushback against dominant Euro-American narratives about history, such as a 1970 gathering in Patuxet/Plymouth, Massachusetts that foregrounded Indigenous perspectives and inaugurated an annual National Day of Mourning. The chapter also details how tribal communities challenged plans to build a sewage treatment plant on Deer Island, on grounds considered intensely sensitive for their ties to the incarcerations of King Philip’s War. Finally, it illuminates a recent series of memorial journeys along the Charles River and Boston Harbor Islands in which mishoonash (Native dugout canoes) have played important roles in reconnecting Native descendants to the landscapes of ancestors, as well as providing avenues for Indigenous solidarities into the future.

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