Symbols of the New Districts in Ukraine: Chervonohrad Raion as an Example

The article examines the beginning of the creation of symbols for the new raions (districts). In 2020, Ukraine underwent an administrative reform to merge most of the existing 490 districts, resulting in the creation of 136 new raions. We have proposed three options for solving the problems with the coats of arms and flags of the new districts. The practical implementation of these methodological developments is considered in the example of the Chervonohrad raion (the Lviv region). The symbols of this district were developed and approved in the summer of 2021. They managed to combine the symbols of the ancient historical land, and the current administrative center, and the old districts.

Gender Inequalities and Sex-Differential Mortality in Pre-War Greece: A Regional Perspective

Previous studies have indicated gender-based discriminatory practices as a result of son preference up to the first half of the 20th century in Greece. Demographic indices calculated from published vital statistics, such as sex ratios at birth and at childhood, were distorted to such an extent that certain scholars suggest that this distortion was due to sex-selective infanticide and neglect of the girls. Although we cannot exclude this possibility, the aim of this paper is to assess to what extent under-registration of female births (in the civil registration system) and under-enumeration of females (in censuses) accounted for the skewed sex ratios and to pinpoint that gender-based discrimination was not the same all over Greece. There were areas in insular Greece, notably the Ionian islands and the Aegean Archipelago, and one area in mainland Greece (Epirus) where demographic indices imply that gender inequalities were less acute. On the other hand, there were areas in mainland Greece, notably in Thessaly, where sex-differential mortality denotes extremely unequal treatment of girls.

How Key Psychological Theories Can Enrich Our Understanding of Our Ancestors and Help Improve Mental Health for Present and Future Generations: A Family Historian’s Perspective

Family historians could increase their understanding of their ancestors and themselves and improve the mental health of living and future generations if they consider the psychological history of their forebears. Genealogists could then begin to recognize their family’s unique psychological inheritance that can appear as a result of trauma, depression, or addiction. The author explores three generations of a Parker family branch from Huntingdon/Norfolk, England, to show family historians how such considerations can shed light on their family’s psychological legacy. The author does this by introducing us to her great-grandmother Ann grandfather Walter, and mother Doreen through the lens of attachment theory, and their adverse childhood experiences (ACEs) such as poverty, bereavement, and addiction. Attachment matters because it affects not only how safe we feel, our ability to regulate our emotions and stress, our adaptability, resilience, and lifelong mental and physical health, but attachment style can also be passed on. In addition, this paper utilizes attachment theory to speculate on the likely attachment styles for the three generations of the Parker family and looks at the possible parenting behavior in the first two, the effect of alcoholism and the intergenerational impact of trauma and depression.

Elegies and Laments in the Nova Scotia Gaelic Song Tradition: Conservatism and Innovation

Gaelic-speaking emigrants brought with them a massive body of oral tradition, including a rich and varied corpus of song–poetry, and many of the emigrants were themselves highly skilled song-makers. Elegies were a particularly prominent genre that formed a crucially important aspect of the sizeable amount of panegyric verse for members of the Gaelic aristocracy, which is a tradition dating back to the Middle Ages. This contribution will demonstrate that elegies retained a prominent place in the Gaelic tradition in the new world Gaelic communities established in many parts of Canada and in particular in eastern Nova Scotia. In many respects, the tradition is a conservative one: there are strong elements of continuity. One important difference is the subjects for whom elegies were composed: in the new world context, praise for clan chiefs and other members of the traditional Gaelic aristocracy were no longer of relevance, although a small number were composed primarily out of a sense of personal obligation for patronage shown in the Old Country. Instead—and as was increasingly happening in the nineteenth century in Scotland, as well—the deaths of new community leaders, including clergy, and other prominent Gaels were recorded in verse. The large number of songs composed to mark the deaths of community members is also important—particularly young people lost at sea and in other tragic circumstances, occasionally in military service, and so forth. In these song–poems, we see local poets playing a role assumed by song-makers throughout Gaelic-speaking Scotland and Ireland: that of spokespeople for the community as a whole.

Ancestral Selfies and Historical Traumas: Who Do You Feel You Are?

The potential for ‘historical trauma’ is deeply rooted within the evolved human mind, which constructs its reality through narrative in the shape of personally and culturally relevant stories. From its roots within psychoanalytic theory and practice and through its clear links with infant attachment, historical trauma can be theoretically linked with stress biology and the concept of Adverse Childhood Experiences. Via this trajectory, it has the potential to become more commonly drawn upon in the field of public health, despite inconclusive attempts to link it to social epigenetics. It is proposed that when the historical trauma narrative invades family histories via negative experiences that have deeply impacted upon the lives of ancestors, descendants may be drawn to ‘traumatic reenactment’ through fantasy. This is explored with reference to my own recently published novel, examining its content through the perspective of the ‘psychic work’ it represents with respect to reconciling the self to the traumatic experiences of ancestors.

Inventing “Populism”: Notes for the Genealogy of a Paranoid Concept

This article proposes a “genealogical” rereading of the concept of “populism”. Following the idea of “genealogical” analysis that was suggested by Michel Foucault, the aim is to show the “political” logic of the reinvention of the concept of “populism”, which was carried out between the 1950s and 1960s by the social sciences in the United States. First, this contribution reconstructs the history of the concept, identifying five different phases: (1) Russian populism of the late nineteenth century; (2) the Popular Party in the United States; (3) the Perón and Vargas regimes in Argentina and Brazil, respectively; (4) the reformulation carried out by the social sciences in the 1950s and 1960s; and (5) the subsequent extension of the concept to Western Europe. It is argued that the decisive turning point took place in the 1950s when the social sciences “grouped” the traits of heterogeneous movements into a single theoretical category.

Transnational Cross-Border Family Ties: Diasporic Lives of Bangladeshis in Italy and Beyond

The scope of this paper is to gain a better understanding of how Bangladeshi migrants in Italy maintain transnational family attachments, across multiple destinations, with the home country as well as with several host countries. The data comes from fieldwork in Northeast Italy. Research methods include in-depth interviews and participant observation. The findings reveal that a high proportion of Bangladeshi migrants maintain a variety of transnational and diasporic ties with their family and friends living in the country of origin and different European countries. These include family obligations, remittances, establishing businesses back home, visits and communication. They also preserve their national identity in this host society by maintaining cultural ways of belonging and through religious practices and involvement in Bangladeshi politics. The findings have also shown that Italian Bangladeshi families work to foster transnational family ties among the new generations born in Italy, who have little knowledge of their ancestral country. On a final note, this paper argues that transnational connections with the homeland play an important role in shaping the diasporic lives of Bangladeshis in Italy.

Family Histories, Family Stories and Family Secrets: Late Discoveries of Being Adopted

This paper reviews what we know about the experiences of adopted people who discover in later-life that they are adopted. It begins by discussing how and why various facets of the adoption experience have come to the fore over the 20th and 21st century time span of contemporary adoption. The paper concludes with the fact that research on the late discovery of adoption is in its infancy. It also points to parallels that will exist for people who have been conceived by anonymous donation and raises additional areas for possible research.

Female Connectors in Social Networks: Catharine Minnich (Died 1843, Pennsylvania)

The thesis of the article is that taking a social network approach to genealogical problems of origin and parentage can, where applicable, result in two noteworthy benefits. The first benefit is that it may more quickly and effectively lead to matrilateral kin by helping to reconstruct a kinship network. The second benefit is that it will lead to a deeper understanding of social circles in which a husband and/or wife participate. This approach turns the usual genealogical practice of unravelling a female’s position in a cluster in relation to her husband on its head—the male’s position in a social network is reconstructed by backtracking one of his significant females (wife, mother, or sister). As background, the article briefly discusses networks, the importance of women as connectors in kinship networks, and cultural practices of kinship, in this case, eighteenth-century Germany/United States. It then presents a case study of Catharine Minnich, a Pennsylvania woman of German descent. In addition to analyzing relations by blood and marriage, it recognizes the important role of baptismal sponsors in aligning a multi-family network.

My Grandfather’s Face: A Black Contemplative Educator’s Discovery of Unknown Relatives through DNA

This narrative essay offers an exploration of the power and importance of family origin stories as a grounding aspect of collective and individual identity for Black people. The author, drawing on his experience as a Black queer contemplative scholar and college professor, gives attention to the question of whether the truth is necessary or beneficial in the creation of family narratives and what each successive generation is allowed to know. This question is explored through the story of the unintended positive and negative consequences the author experienced as a result of submitting DNA to Ancestry.com.