Canine Detection of Illict Drugs: Sensory Apparatus Technology

Author(s):  
Edward E. Morrison
2021 ◽  
Vol 115 ◽  
pp. 107690
Author(s):  
Edward Maa ◽  
Jennifer Arnold ◽  
Katherine Ninedorf ◽  
Heather Olsen

2007 ◽  
Author(s):  
Julyan H. E. Cartwright ◽  
Diego L. González ◽  
Oreste Piro

2016 ◽  
Vol 07 (04) ◽  
pp. 225-229
Author(s):  
Lluís Pons Anglada ◽  
Maria dels Àngels Calvo Torras

1997 ◽  
Vol 50 (1) ◽  
pp. 13-24 ◽  
Author(s):  
Michael H. Dickinson ◽  
Susannah Hannaford ◽  
John Palka

Canines ◽  
2021 ◽  
pp. 611-653
Author(s):  
LaTara Rust ◽  
Katie D. Nizio ◽  
Shari L. Forbes
Keyword(s):  

1999 ◽  
Vol 131 (1-2) ◽  
pp. 11-21 ◽  
Author(s):  
Maurı́cio Kurc ◽  
Marcos Farina ◽  
Ulysses Lins ◽  
Bechara Kachar

Author(s):  
Piotr Balcerowicz

Kundakunda and Umāsvāti are among the first philosophers in Jainism to lay foundations for of Jaina philosophy of mind. A key concept in their philosophy of mind is that of a cognitive faculty, located in and constitutive of the self. Cognitive faculties should be understood as processes or manners through which the self makes use of the physical sensory apparatus, as well as the actual application of the self’s cognitive potential. This chapter discusses the complex structures of cognitive faculties. Kundakunda takes the self, the cognitive subject, to consist in cognition, a claim which influences the way both thinkers classify cognitive faculties and the important distinction between perceptual experience and cognition.


Apeiron ◽  
2020 ◽  
Vol 53 (3) ◽  
pp. 257-284
Author(s):  
Roberto Grasso

AbstractThis paper aims to identify several interpretive problems posed by the final part of DA II.11 (423b27–424 a10), where Aristotle intertwines the thesis that a sense is like a ‘mean’ and an explanation for the existence of a ‘blind spot’ related to the sense of touch, adding the further contention that we are capable of discriminating because the mean ‘becomes the other opposite’ in relation to the perceptible property being perceived. To solve those problems, the paper explores a novel interpretation of Aristotle’s claims, arguing that they describe a homeostatic physiological reaction by which the sensory apparatus responds to perceptible stimuli. According to the proposed interpretation, such homeostatic reaction constitutes a necessary condition for perceiving what Aristotle refers to as ‘proper’ perceptible features, which include properties like ‘hot’ and ‘cold’ as well as colors and sounds.


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