Out of Body Experience Induced by Hypnotic Suggestion. Part 2: How Many Bodies are Out There? News About the Subtle and Psychic Body.

Author(s):  
Patrizio E. Tressoldi ◽  
Luciano Pederzoli ◽  
Patrizio Caini ◽  
Alessandro Ferrini ◽  
Simone Melloni ◽  
...  
Author(s):  
Patrizio E. Tressoldi ◽  
Luciano Pederzoli ◽  
Patrizio Caini ◽  
Alessandro Ferrini ◽  
Simone Melloni ◽  
...  

2021 ◽  
Author(s):  
Patrizio Tressoldi ◽  
Luciano Pederzoli

The aim of this study is the investigation of the perceptual and cognitive characteristics of Out-of- Body Experiences (OBEs) induced by hypnotic induction.Five participants selected for their experience with hypnotic inductions were induced into an OBE and were requested to verbally describe six selected images, either one or two per session, that were located in two different rooms that were hundreds of kilometers from the place where they were under hypnosis.Furthermore, their real-time phenomenological experience was investigated with respect to the minimal phenomenal selfhood (MPS) and the similarities with the characteristics of spatial and temporal perception reported in near death experiences (NDEs).On average, the participants correctly identified 46.7% of the images, whereas two independent judges correctly identified 66.7% of them, compared to a probability of 25% expected due to chance.The phenomenology of their out-of-body perceptual and cognitive experiences revealed a general commonality among all participants. All participants reported a phenomenological experience of a disembodied personal selfhood able to perceive simply by an act of will without the physical limitation of eyesight, to move in the environment instantaneously and exist in a sort of three dimensional world with no awareness of time.The validity of these first person verbal reports was discussed to determine whether they were due to real OBEs or to the participants’ or the hypnotist’s previous knowledge about OBE.


2016 ◽  
Vol 34 (5) ◽  
pp. 486-492 ◽  
Author(s):  
Madelaine Lawrence

The purpose of this article is to describe examples of near-death and other transpersonal experiences occurring during catastrophic events like floods, wars, bombings, and death camps. To date, researchers have limited their investigations of these transpersonal events to those occurring to seriously ill patients in hospitals, those dying from terminal illnesses, or to individuals experiencing a period of grief after the death of a loved one. Missing is awareness by first responders and emergency healthcare professionals about these transpersonal experiences and what to say to the individuals who have them. Some responders experience not only deaths of the victims they assist, but also deaths of their colleagues. Information about these transpersonal experiences can also be of comfort to them. The examples in this article include a near-death experience during the Vietnam War, an out-of-body experience after a bomb explosion during the Iraq War, a near-death visit to a woman imprisoned at Auschwitz, and two after-death communications, one from a person killed in Auschwitz and another from a soldier during World War I. Also included are interviews with two New York City policemen who were September 11, 2001 responders. It is hoped the information will provide knowledge of these experiences to those who care for those near death, or dying, or grieving because of catastrophic events, and encourage researchers to further investigate these experiences during disasters.


1992 ◽  
Vol 75 (3_suppl) ◽  
pp. 1135-1153 ◽  
Author(s):  
Harry T. Hunt ◽  
Sheryl Shearing-Johns ◽  
Arlene Gervais ◽  
Fred Travis

A questionnaire was developed to assess adult recall for a range of transpersonal experiences throughout childhood and adolescence (mystical experience, out-of-body experience, lucid dreams, archetypal dreams, ESP), as well as nightmares and night terrors as indicators of more conflicted, negative states. In two exploratory studies this questionnaire was administered to subjects with high estimated levels of early transpersonal experiences and practising meditators, with respective undergraduate controls. A cognitive skills/precocity model of early transpersonal experience was contrasted with a vulnerability of self model by comparisons of these groups on questionnaire categories, imaginative absorption, neuroticism, and visual-spatial skills, with some support found for both models depending on experience type, age of estimated recall, and adult meditative practice.


Author(s):  
Olaf Blanke ◽  
Bigna Lenggenhager

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