scholarly journals Remittances and the Brain Drain: Evidence from Microdata for Sub-Saharan Africa

2016 ◽  
Author(s):  
Julia Bredtmann ◽  
Fernanda Martínez Flores ◽  
Sebastian Otten
2018 ◽  
Vol 55 (7) ◽  
pp. 1455-1476 ◽  
Author(s):  
Julia Bredtmann ◽  
Fernanda Martínez Flores ◽  
Sebastian Otten

2018 ◽  
Vol 2 (1) ◽  
pp. 1-19
Author(s):  
Patrick Kavenuke ◽  
Mjege Kinyota

The debate on brain drain-brain circulation has been a long-lasting phenomenon of interest among educators in the field of education, in particular, international and comparative education. This long-lasting debate triggered us to rethink about the effects which the concept has on the source country as well as the destination country. The study explored the perceptions of Highly Skilled Personnel (HSPs) residing in Sub-Saharan Africa on HSPs mobility. Respondents for this study comprised of 43 Sub-Saharan African scholars. Data were collected into two phases. First, all the 43 respondents actively participated in a four-day Online Focused Group Discussion (OFGD) moderated by the researchers. The second phase involved online interviews with 12 members who also participated in the first phase. Findings indicated that the majority of respondents favoured brain circulation. This implies a significant shift from brain drain to brain circulation. The socio-economic and political contexts of countries where respondents came from influenced their responses. We suggest that in the current globalized world, instead of restricting HSPs mobility, Sub-Saharan African countries need to create attractive working environment as a means to retain the best talents and motivate those who left to come back. Furthermore, Sub-Saharan African countries must work with diaspora to improve knowledge and business networks that will enable these countries to improve their economies thereby compensating the cost incurred in educating mobile talents. Finally, brain drain-brain circulation agenda should not be viewed in isolation rather as multidimensional in nature due to its overarching countless influencing factors.


Curationis ◽  
2003 ◽  
Vol 26 (4) ◽  
Author(s):  
ML Mangena-Netshikweta

In rural African communities, there are widespread beliefs that epilepsy is due to possession of bewitchment by evil spirits or the devil. There is also a belief that the transmission of the disease is by physical contact, such as by saliva (Osuntokun 1990:106). In central Africa, as well as in Sub-Saharan Africa, epilepsy is attributed to the presence of a lizard in the brain, and epileptic fits occur whenever the lizard moves ( Haddock 1993:118 ; Nyame 1997:143 ). Such perceptions toward epilepsy and a person with epilepsy, in indigenous Africa, are invariably unfavourable and unfounded as they reflect mythical beliefs about the disease.


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