Moral Perception Beyond Supervenience

2018 ◽  
Author(s):  
Silvia Panizza
Keyword(s):  
Author(s):  
Sarah McGrath

Proponents of moral perception hold that some of our moral knowledge is perceptual knowledge. Discussions of whether moral perception is possible often seem to assume that there is some attractive alternative account of how we arrive at moral knowledge in those cases that are regarded as among the best candidates for cases of full-fledged moral perception. This chapter challenges that assumption by critically examining some alternative accounts of how we arrive at knowledge in the relevant class of cases, arguing that the more closely one examines these alternative accounts, the more implausible they seem as accounts of how we actually manage to arrive at moral knowledge. A modest version of moral perception is sketched, one that does not suffer from any similarly implausible commitments. There are some concluding reflections on why it matters whether some of our moral knowledge is perceptual.


Rural Society ◽  
2012 ◽  
Vol 21 (3) ◽  
pp. 219-230
Author(s):  
Fernando Pablo Landini
Keyword(s):  

Author(s):  
Robert Audi

This chapter analyzes how perception is a kind of experiential information-bearing relation between the perceiver and the object perceived. It argues that even if moral properties are not themselves causal, they can be perceptible. But the dependence of moral perception on non-moral perception does not imply an inferential dependence of all moral belief or moral judgment on non-moral belief or judgment. This kind of grounding explains how a moral belief arising in perception can constitute perceptual knowledge and can do so on grounds that are publicly accessible and, though not a guarantee of it, a basis for ethical agreement. The chapter also shows how perceptual moral knowledge is connected not only with other moral knowledge but also with intuition and emotion.


Author(s):  
John C. Gibbs

Given this cognitive-developmental concern with superficiality-to-depth in moral judgment or understanding, Kohlberg was particularly concerned to discover and articulate an age trend and possible sequence of developmental advances or stages that may be universal. Our critique of Kohlberg’s theory notes that, although his specific stage typology was misguided, he almost single-handedly put cognitive moral development on the map of American psychology. He encouraged attention to the continued development of moral judgment beyond the childhood years. Finally, he speculated from case studies of mature moral thinkers in existential crisis that there may be a deeper reality (“cosmic perspective”), one that underlies profound moral perception and can support the moral life. Building from Kohlberg’s and others’ contributions, we propose in this chapter a new view of life-span sociomoral development.


2018 ◽  
Vol 15 (2) ◽  
pp. 164-181 ◽  
Author(s):  
Preston J. Werner

Proponents of impure moral perception claim that, while there are perceptual moral experiences, these experiences epistemically depend on a priori moral knowledge. Proponents of pure moral perception claim that moral experiences can justify independently of substantive a priori moral knowledge. Some philosophers, most notably David Faraci (2015), have argued that the pure view is mistaken, since moral perception requires previous moral background knowledge, and such knowledge could not itself be perceptual. I defend pure moral perception against this objection. I consider two ways to understand the notion of “background knowledge” that is crucial to the objection. On a (stronger) reading, the claim that background knowledge is necessary for moral perception is likely false. On a second and weaker reading, the claim is true, but the background knowledge in question could be perceptual, and thus compatible with pure moral perception. Thus, the objection fails.


Bioethics ◽  
2001 ◽  
Vol 15 (3) ◽  
pp. 175-188 ◽  
Author(s):  
Susan Sherwin
Keyword(s):  

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