scholarly journals Metaphysics of a forgotten tradition I. Introduction of the concept of “intrinsic modus of thing” by John Duns Scotus: From the theological explication of “infinity” to the metaphysical problem of “contraction of being”

2021 ◽  
Vol 3 (2) ◽  
pp. 209-233
Author(s):  
Vitaly L. Ivanov

The article is the first part of a study on the notion of the “intrinsic modus” of thing or reality in the metaphysics of the early Scotist tradition (first quarter of the 14th century). This part of the study analyses the circumstances of the first formulation of the notion of “modus intrinsecus” in the theological writings of John Duns Scotus and identifies two main (and one additional) contexts for Scotus’s explication of this concept, which will be important for the subsequent Scotistic tradition of meta[1]physics. The article then puts forward a hypothesis about a historical shift in the use of this concept based on an analysis of Scotus’s texts. Scotus initially introduces it solely for a theological explanation of the concept of “infinite being”, but later, in connection with his discussion of the reality of the concept of being, uses the concept of intrinsic mode as key to his own solution to the metaphysical problem of the “contraction” of the transcendental concept of being, which he thinks of as a particular “modification”. Finally, the article identifies the main structural elements in Scotus’s discussion of “intrinsic mode” and attempts to present the content of this concept by distinguishing between intrinsic mode and Scotus’s other related metaphysical concepts (quiddity, difference, property).

2021 ◽  
Vol V (4) ◽  
pp. 229-258
Author(s):  
Vitaly Ivanov

The article serves as a historical-philosophical introduction to the Russian translation of the Latin text of the 11th question of the metaphysical treatise of Peter Thomae, OFM “De modis distinctionum” (written around 1325). We present therein the biography of this Franciscan theologian and philosopher from Barcelona, list and briefly characterize all his works that have come down to us (together with their respective editions). The article also shows why the metaphysical legacy of this early follower of John Duns Scotus is of particular importance. Then we outline and characterize the general structure of the whole treatise and of the quaestio to which the text we publish belongs. In conclusion, we describe the type of the Latin original that served as the basis for our translation, namely the collated text of three manuscripts from the 14th century and of one from the 15th century.


Vivarium ◽  
2013 ◽  
Vol 51 (1-4) ◽  
pp. 205-229 ◽  
Author(s):  
Dafne Murè

Abstract This article is the result of research on the occurrences of the terms suppositio, supponere and their linguistic derivations in the literature on fallacies (comments on the Sophistical Refutations) of the second half of the thirteenth century. The authors analysed are Albert the Great, Giles of Rome, Simon of Faversham, the so-called Incerti Auctores (Anonymous C and SF), the Anonymous of Prague (P) and John Duns Scotus. The central elements that emerge are the role played by the notion of suppositum and by the linguistic context (adiuncta, determinatio) to determine the denotation of an expression, and the importance of the metaphysical problem of the unity and identity of suppositum in both the theory of predication and the theory of inference. Both subjects, obviously, are closely connected.


Author(s):  
John Llewelyn

The Early Mediaeval Scottish philosopher and theologian John Duns Scotus shook traditional doctrines of logical universality and logical particularity by arguing for a metaphysics of ‘formal distinction’. Why did the Nineteenth Century poet and self-styled philosopher Gerard Manley Hopkins find this revolutionary teaching so appealing? John Llewelyn answers this question by casting light on various neologisms introduced by Hopkins and reveals how Hopkins endorses Scotus’s claim that being and existence are grounded in doing and willing. Drawing on modern respon ses to Scotus made by Heidegger, Peirce, Arendt, Leibniz, Hume, Reid, Derrida and Deleuze, Llewelyn’s own response shows by way of bonus why it would be a pity to suppose that the rewards of reading Scotus and Hopkins are available only to those who share their theological presuppositions


Author(s):  
Thomas M. Izbicki ◽  
Russell L. Friedman ◽  
R. W. Dyson ◽  
Vilém Herold ◽  
Ota Pavlíček ◽  
...  
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Ars Adriatica ◽  
2015 ◽  
pp. 115
Author(s):  
Bojan Goja

The monastery of the Conventual Franciscans at Šibenik houses a valuable collection of incunables among which the illuminated examples deserve particular attention. The incunable of John Duns Scotus’ Scriptum in quattuor libros Sententiarum Petri Lombardi (Johannes de Colonia et Johannes Manthen, Venice, 1477) is decorated with high-quality figural and phytomorphic illuminations displaying marked similarities with the works of Giovanni Vendramin, a Renaissance miniaturist from Padua. The edition of Caesar’s Commentariorvm de bello Gallico (Milan, Antonius Zarotus, 1477) features decorative frames with white vine stalks (bianchi girari). This type of the decorative frame was frequently used by Giovanni Vendramin and the examples from Šibenik are closely related to some of his works, especially those made for the Bishop of Padua Jacopo Zeno.


2021 ◽  
Vol 79 (1) ◽  
pp. 111-132
Author(s):  
Ernesto Dezza

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