scholarly journals Petrus Thomae — an Early Follower of Duns Scotus, Minorite from Barcelona and Author of Metaphysical Treatises

2021 ◽  
Vol V (4) ◽  
pp. 229-258
Author(s):  
Vitaly Ivanov
Keyword(s):  
Russian Translation ◽  
General Structure ◽  
Latin Text ◽  
John Duns Scotus ◽  
14Th Century ◽  
15Th Century ◽  
Duns Scotus

The article serves as a historical-philosophical introduction to the Russian translation of the Latin text of the 11th question of the metaphysical treatise of Peter Thomae, OFM “De modis distinctionum” (written around 1325). We present therein the biography of this Franciscan theologian and philosopher from Barcelona, list and briefly characterize all his works that have come down to us (together with their respective editions). The article also shows why the metaphysical legacy of this early follower of John Duns Scotus is of particular importance. Then we outline and characterize the general structure of the whole treatise and of the quaestio to which the text we publish belongs. In conclusion, we describe the type of the Latin original that served as the basis for our translation, namely the collated text of three manuscripts from the 14th century and of one from the 15th century.

scholarly journals The beginnings of Hungarian lexicography. From the first glossaries to multilingual dictionaries

Diacronia ◽  
2021 ◽  
Author(s):  
Emese Fazakas
Keyword(s):  
16Th Century ◽  
Special Focus ◽  
Latin Text ◽  
13Th Century ◽  
14Th Century ◽  
15Th Century ◽  
Semantic Fields ◽  
Early Source

This study aims to present the beginnings of Hungarian lexicography, with a special focus on certain works that are closely connected with Transylvania. The early glossaries, starting with the 13th century, are either marginal or interlinear. The only early source in which glossaries are intertextual, distinguished from the Latin text by underlining, is Sermones Dominicales, a compilation of sermons written in the first half of the 15th century. The vocabularies and nomenclatures under analysis were elaborated between the 14th century and the end of the 16th century, most of them being based on lists of Latin words grouped according to semantic fields. The only work that was elaborated based on the Hungarian lexis is the Nomenclature from Schlägl, a copy dating from around 1405 of a document written a few decades before. Among these vocabularies there are some that could be regarded as the first attempts to elaborate specialized dictionaries. Starting with the 16th century, several dictionaries in which the title-words are arranged alphabetically were identified. However, the early dictionaries are either unfinished or only partially preserved. The most representative dictionaries, mainly multilingual, were elaborated starting with the late 16th century. Our presentation ends with József Benkő’s botanical dictionaries, edited in 1783, which mark the beginnings of modern Hungarian lexicography.

scholarly journals Metaphysics of a forgotten tradition I. Introduction of the concept of “intrinsic modus of thing” by John Duns Scotus: From the theological explication of “infinity” to the metaphysical problem of “contraction of being”

2021 ◽  
Vol 3 (2) ◽  
pp. 209-233
Author(s):  
Vitaly L. Ivanov
Keyword(s):  
Structural Elements ◽  
John Duns Scotus ◽  
14Th Century ◽  
Difference Property ◽  
Metaphysical Problem ◽  
Duns Scotus

The article is the first part of a study on the notion of the “intrinsic modus” of thing or reality in the metaphysics of the early Scotist tradition (first quarter of the 14th century). This part of the study analyses the circumstances of the first formulation of the notion of “modus intrinsecus” in the theological writings of John Duns Scotus and identifies two main (and one additional) contexts for Scotus’s explication of this concept, which will be important for the subsequent Scotistic tradition of meta[1]physics. The article then puts forward a hypothesis about a historical shift in the use of this concept based on an analysis of Scotus’s texts. Scotus initially introduces it solely for a theological explanation of the concept of “infinite being”, but later, in connection with his discussion of the reality of the concept of being, uses the concept of intrinsic mode as key to his own solution to the metaphysical problem of the “contraction” of the transcendental concept of being, which he thinks of as a particular “modification”. Finally, the article identifies the main structural elements in Scotus’s discussion of “intrinsic mode” and attempts to present the content of this concept by distinguishing between intrinsic mode and Scotus’s other related metaphysical concepts (quiddity, difference, property).

Gerard Manley Hopkins and the Spell of John Duns Scotus

2015 ◽  
Author(s):  
John Llewelyn
Keyword(s):  
Nineteenth Century ◽  
John Duns Scotus ◽  
Gerard Manley Hopkins ◽  
Duns Scotus ◽  
Formal Distinction

The Early Mediaeval Scottish philosopher and theologian John Duns Scotus shook traditional doctrines of logical universality and logical particularity by arguing for a metaphysics of ‘formal distinction’. Why did the Nineteenth Century poet and self-styled philosopher Gerard Manley Hopkins find this revolutionary teaching so appealing? John Llewelyn answers this question by casting light on various neologisms introduced by Hopkins and reveals how Hopkins endorses Scotus’s claim that being and existence are grounded in doing and willing. Drawing on modern respon ses to Scotus made by Heidegger, Peirce, Arendt, Leibniz, Hume, Reid, Derrida and Deleuze, Llewelyn’s own response shows by way of bonus why it would be a pity to suppose that the rewards of reading Scotus and Hopkins are available only to those who share their theological presuppositions

scholarly journals RADIOCARBON DATES FROM THE MONASTERY ON KOM H IN OLD DONGOLA (SUDAN) AND THE CHRONOLOGY OF MEDIEVAL NUBIAN POTTERY

Radiocarbon ◽  
2021 ◽  
pp. 1-21
Author(s):  
Dorota Dzierzbicka ◽  
Katarzyna Danys
Keyword(s):  
Historical Research ◽  
Crucial Importance ◽  
Radiocarbon Dates ◽  
14Th Century ◽  
15Th Century ◽  
History Of

ABSTRACT The paper presents and discusses a series of radiocarbon (14C) dates from a medieval Nubian monastery found on Kom H of Old Dongola, the capital of the kingdom of Makuria located in modern-day Sudan. The monastery was founded in the 6th–7th century AD and although it probably ceased to function in the 14th century, the site remained occupied until the beginning of the 15th century. The investigated courtyard of the monastery was in use from the 11th to the 14th century, as indicated by the ceramics and 14C analysis results presented here. The dates under consideration are the first published series of 14C dates from this site, which is of crucial importance for historical research on medieval Nubian Christianity and monasticism. They permit to begin building an absolute chronological framework for research on the archaeological finds from the site and region. A group of finds in particular need of such a framework are ceramics, and the implications of the 14C dates for pottery assemblages found in the dated contexts are discussed. The conclusions summarize the significance of the datings for the history of the site.

Richard Lavenham and the Cambridge Logic

1980 ◽  
Vol 7 (1-2) ◽  
pp. 241-247 ◽  
Author(s):  
Paul Vincent Spade
Keyword(s):  
The Other ◽  
16Th Century ◽  
14Th Century ◽  
15Th Century ◽  
Other Hand ◽  
Logical Study

Summary This paper argues that the 14th-century Oxford Carmelite Richard Lavenham was the author of the treatise De syncategorematibus that was used as a textbook in 15th-century Cambridge, a version of which was printed several times in the late 15th and early 16th centuries in the Libellus sophistarum ad usum Cantabrigiensium. The manuscript versions of this treatise differ significantly from one another and from the printed editions, so that the claim of Lavenham’s authorship needs to be carefully considered. The evidence for this claim is described briefly. The identification of the De syncategorematibus in the Cambridge Libellus as Lavenham’s provides the first real indication that Lavenham, whose works testify to the influence of other authors on logico-linguistic studies in late 14th-century Oxford, was himself not without influence as late as the early 16th century. On the other hand, the De syncategorematibus is not a very competent treatise, so that its inclusion as a textbook in the Libellus sophistarum is an indication of the decline of the logical study of language in England during this period. A brief analysis of the contents of the treatise supports this observation.

Socioeconomic Bases of Cultural Patronage under the Later Timurids

1988 ◽  
Vol 20 (4) ◽  
pp. 479-505 ◽  
Author(s):  
Maria Eva Subtelny
Keyword(s):  
Central Asia ◽  
The Political ◽  
14Th Century ◽  
15Th Century ◽  
History Of

Periods of cultural florescence seem to coincide with times of political decline far too regularly in the history of medieval Iran and Central Asia for the link between them to be merely incidental. One of the most outstanding examples is the period of the rule of the Turko-Mongol Timurid dynasty in the 9th/15th century, which has been dubbed a “Timurid renaissance” by Western scholars. Another is the period of the political domination of the Buyid dynasty of Dailamite origin in the 4th–5th/10th–11th centuries, which Adam Mez popularized as the “renaissance of Islam.” Still another is the period of the Muzaffarid, Jalayirid, Sarbadarid, and Kartid kingdoms which arose in the 8th/14th century after the fall of the Mongol Ilkhanid empire. Although the appropriateness of the term “renaissance” as applied to the Timurid case in particular has raised reservations among scholars, it does underscore the point that his period was characterized by an extraordinary surge of activity in all areas of cultural and intellectual endeavor, something already noted by its contemporaries.

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