scholarly journals Freedom in Terms of the Win-Win-Win Papakonstantinidis: Bibliography

2021 ◽  
Vol 9 (3) ◽  
pp. p32
Author(s):  
Papakonstantinidis LA

Concepts such as freedom cannot be measured and give material measurable results. Freedom is not measured. It leaves its philosophical imprint on independent thought. According to Jean-Jacques Rousseau (Note 1), it recedes only to leave room for political freedom The supposed absolute freedom based on the quantity of material goods and choices actually leads to the commitment of individualism. Because it is difficult to change this relationship between materialism and individualism, we focus on philosophical freedom through self-knowledge that will answer the triple question (1) what is best for me, (2) what is best for you, (3) what is best for community in which we negotiate a win-win-win reasoning for everyone who negotiates with another in the community Thus arises a win-win-win inner freedom with an immeasurable result, which at its limit is identified with the complete independence of the soul and the spirit.

2004 ◽  
Author(s):  
Anna K. Nelson ◽  
Kristine M. Kelly
Keyword(s):  

2001 ◽  
pp. 30-38
Author(s):  
Denys I. Kiryukhin

The study of the Hegelian understanding of religious consciousness has never been carried out in the domestic philosophy, although this topic is extremely important, as the philosopher shows the gradual formation of religious consciousness as a special gestalt of self-knowledge of a spirit that is different from other forms of consciousness, and therefore has its own, inherent only to him, specifics.


1998 ◽  
pp. 71-74
Author(s):  
M. E. Nielsen

I suggest a description of the theory that I find applicable to understanding self-knowledge. The theory of its own complexity focuses on the structure of individual thoughts about themselves. Own complexity concerns two features of a person's self-determination: the number of social roles that a person has, and the ability of a person to differentiate among these roles. For example, I would be considered a weak bearer of the idea of ​​my own complexity if I considered myself as the bearer of a relatively small number of roles and I would describe existing roles as similar to those that I carry out. I would have a greater degree of my own complexity if I looked at the number of roles I increased and made more distinctions between them.


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