Silence with Teeth: The Operations and Implications of Silence in Gish Jen’s Typical American

2020 ◽  
Vol 52 (3) ◽  
pp. 209-227
Author(s):  
Julie Yang
Keyword(s):  
Author(s):  
Slađana S. Stamenković

In the contemporary discussion of the concept of space, there is a tendency to employ space to make a comment about the society that inhabits it. Regarding this and the prose of the contemporary American authors, the theory of Bakhtin’s chronotope may be one of the most legitimate ways to depict the society of contemporary America. In the fiction of Don DeLillo, one could discuss three typical American chronotopes: the city, the desert, and the road. The said chronotopes may be interpreted within the scopes of Bakhtin’s original chronotopes. They operate on both individual and mutually overlapping levels. In one way or the other, the American chronotopes mentioned seem to function as the ultimate Nowhere, space where the modern characters go to disappear in DeLillo’s prose.


2008 ◽  
Vol 138 (2) ◽  
pp. 419S-422S ◽  
Author(s):  
Lynda A. Frassetto ◽  
R. Curtis Morris ◽  
Deborah E. Sellmeyer ◽  
Anthony Sebastian

1969 ◽  
Author(s):  
M. J. Robinson ◽  
R. S. Reynolds ◽  
C. A. Burre ◽  
R. E. Faw

Addiction ◽  
1995 ◽  
Vol 90 (9) ◽  
pp. 1173-1175 ◽  
Author(s):  
Gerhard Bühringer ◽  
Heinrich Küfner

2018 ◽  
Vol 7 (7) ◽  
pp. 113 ◽  
Author(s):  
Robin Armstrong

Despite Disney’s presentation of Moana as a culturally accurate portrayal of Polynesian culture, the film suffers from Western ethnocentrism, specifically in its music. This assertion is at odds with marketing of Moana that emphasized respect for and consultation with Polynesians whose expertise was heralded to validate the film’s music as culturally authentic. While the composers do, in fact, use Polynesian musical traits, they frame the sounds that are unfamiliar within those that are familiar by wrapping them with Western musical characteristics. When the audience does hear Polynesian music throughout the film, the first and last sounds they hear are Western music, not Polynesian. As such, the audience hears Polynesian sounds meld into and then become the music that defines a typical American film. Thus, regardless of Disney’s employment of Polynesian musicians, the music of Moana remains in the rigid control of non-Polynesian American composers. Rather than break new ground, Moana illustrates a musical recapitulation of white men’s control and marketing of the representations of marginalized people. Moana’s music is subject to appropriation, an echo of how colonial resources were exploited in ways that prioritize benefits to cultural outsiders.


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