Shanti Nagar: The Effects of Urbanization in a Village in North India. Volume 1: Social Organization. By Stanley A. Freed and Ruth S. Freed. New York: American Museum of Natural History (Anthropological Papers Vol. 53, pt. 1), 1976. 254 pp. Tables, Figures, Appendix, Literature Cited, Index. $13.85.

1980 ◽  
Vol 39 (4) ◽  
pp. 844-846
Author(s):  
Harold A. Gould
2008 ◽  
Vol 12 (1) ◽  
Author(s):  
Anthony G Picciano ◽  
Robert V. Steiner

Every child has a right to an education. In the United States, the issue is not necessarily about access to a school but access to a quality education. With strict compulsory education laws, more than 50 million students enrolled in primary and secondary schools, and billions of dollars spent annually on public and private education, American children surely have access to buildings and classrooms. However, because of a complex and competitive system of shared policymaking among national, state, and local governments, not all schools are created equal nor are equal education opportunities available for the poor, minorities, and underprivileged. One manifestation of this inequity is the lack of qualified teachers in many urban and rural schools to teach certain subjects such as science, mathematics, and technology. The purpose of this article is to describe a partnership model between two major institutions (The American Museum of Natural History and The City University of New York) and the program designed to improve the way teachers are trained and children are taught and introduced to the world of science. These two institutions have partnered on various projects over the years to expand educational opportunity especially in the teaching of science. One of the more successful projects is Seminars on Science (SoS), an online teacher education and professional development program, that connects teachers across the United States and around the world to cutting-edge research and provides them with powerful classroom resources. This article provides the institutional perspectives, the challenges and the strategies that fostered this partnership.


Curatopia ◽  
2019 ◽  
pp. 227-243
Author(s):  
Billie Lythberg ◽  
Wayne Ngata ◽  
Amiria Salmond

Current ontological critiques point to how discourses of diversity like multiculturalism help domesticate difference by making it fit into pre-determined categories, such as those we are accustomed to thinking of as cultures. These ways of conceiving relations within and between groups of people—common to anthropology and museums, as well as to liberal democratic regimes of governance—assert that differences between peoples are relatively superficial in that our cultures overlay a fundamental and universal sameness. Museums showcasing cultural artefacts have thus helped domesticate difference by promoting world-making visions of (natural) unity in (cultural) diversity. Yet some artefacts exceed the categories designed to contain them; they oblige thought and handling beyond the usual requirements of curatorial practice. This chapter considers the challenges of ‘curating the uncommons’ in relation to work carried out by and with the Māori tribal arts management group Toi Hauiti and their ancestor figure, Paikea, at the American Museum of Natural History in New York.


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