The Little Dictators: The History of Eastern Europe since 1918 and East Central Europe between the Two World Wars

1975 ◽  
Vol 51 (4) ◽  
pp. 598-600
Author(s):  
Lisanne Radice
Author(s):  
Avinoam J. Stillman

Abstract This article explores the printed editions of Joseph Gikatilla’s Sha‘arei Orah in the broader context of kabbalistic knowledge in early modern East-Central Europe. Following its first Italian editions, the book was reprinted several times. The Kraków 1600 edition with commentary by Matityah Delacrut presented Sha‘arei Orah as a kabbalistic lexicon and study aid. The Offenbach 1715 edition included additional notes that linked Sha‘arei Orah to the Safedian Kabbalah of Moses Cordovero and Isaac Luria. Finally, the several editions published in Żółkiew exemplify the diversification of Kabbalah in the contentious religious climate of eighteenth-century Eastern Europe. Each printing reflects a discrete historical context, yet Sha‘arei Orah was consistently seen as an introductory guide to Kabbalah. Threading together these unique moments reveals one trajectory of the history of Kabbalah, as printing brought esoteric texts to new generations of readers with new concerns and agendas.


Author(s):  
Mia Korpiola

Secular law remained largely customary and uncodified in east central Europe. While much of south-eastern Europe had remained Christian ever since Roman times, most of east central Europe was Christianized during the high Middle Ages. The Baltic region came later, Lithuania only being converted after 1387. South-eastern Europe was influenced first by Byzantine and then Italian law. In much of east central Europe secular law was based on Slavic customs, later influenced by canon law and German law. The Sachsenspiegel, Schwabenspiegel, and German town law spread to the whole region alongside the German colonization of east central Europe. Towns functioned as conduits of German and learned law. Certain territorial rulers actively promoted Roman law and (partial) codification, while the local nobility preferred uncodified customary law. In addition to foreign university studies, the fourteenth-century universities of Prague and Krakow, cathedral chapters, and notaries helped disseminate the ius commune into the region.


2020 ◽  
Vol 12 ◽  
pp. 324-340
Author(s):  
Krisztina Rábai

This study is based on the analysis of the paper and the text of royal and princely accounts in which scribes registered the everyday incomes and expenditures of four Jagiellonian courts, located in different parts of East-Central Europe around the turn of the 15th and 16th-century. The period covers the establishment and the very first years of paper mills in Silesia and the Polish Kingdom. Regarding the lack of archival sources preserving the foundation and running of these mills, the cradles of paper-making in East-Central Europe, one should use many different and quite laconic written sources to shed light upon these revolutionary years. Although accounts could preserve mentions of purchasing, trading and using paper, in most cases the textual information is not adequate to reconstruct a detailed and clear image of paper producing; researchers should examine the medium of writing - the paper - itself. Instead of the investigation of single sheets, folded papers, small notebooks and bound books such as accounts proved to be more useful. One can compare the sheets of the volumes and find those traces which lead to the paper mills, the places of their origin. Through the detailed examination of one especially complex and interesting ledger from the courts of Prince Sigismund, the author attempts to demonstrate the opportunities lay in watermark studies. Furthermore, the article purposes to reflect on the huge hiatus clearly perceptible on the field of watermark research and paper history in East-Central Europe and the necessity of developing a database of watermarks reflecting on the history of paper-making in this region. 


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