Triangulating Labor, Capital, and Land: Italian Emigrant Colonization in Latin America and the Contradictions of US Hegemony, 1947–1953

In the aftermath of World War II, Italy’s centrist leaders saw in the emerging US empire an opportunity to implement emigration schemes that had been in circulation for decades. Hundreds of thousands of Italian peasant farmers could perhaps be able to settle on Latin American and African land thanks to the contribution of US capital. This article examines the Italian elites’ obsession with rural colonization abroad as the product of their desire to valorize the legacy of Italy's settler colonialism in Libya and thereby reinvent Italy's place in the world in the aftermath of military defeat and decolonization. Despite the deep ambivalence of US officials, Italy received Marshall Plan funds to carry out experimental settlements in several Latin American countries. These visions of rural settlement also built on the nascent discourses about the ‘development’ of non-western areas. Despite the limited size and success of the Italian rural ‘colonies’ in Latin America, these projects afford a window into the politics of decolonization, the character of US hegemony at the height of the Cold War, and the evolving attitude of Latin American governments towards immigration and rural development. They also reveal the contradictory relationships between Italy's leaders and the country's rural masses, viewed as redundant and yet precious elements to be deployed in a global geopolitical game.

Profaning the Sacred: The Unorthodox Financial Activities of Catholic Clerics During the Napoleonic Period, 1796–1814

This article reveals for the first time how Catholic clerics survived financially during the Napoleonic period in Italy (1796–1814). Despite the very rich, 200-year historiography on one of the Church's most critical periods, there is almost nothing on how religious clerics coped at this time. Their institutions had been despoiled by the French, often in collaboration with locals, negating traditional forms of clerical income, such as alms or rental income from non-ecclesiastical properties. This caused clerics to search out unorthodox – at times, non-canonical – ways of eking out a living, either for themselves, their religious communities or both, as such distinctions were often blurred. Masses were monetized and traded; ecclesiastical paraphernalia composed of precious metals were smelted and commodified, and relics were sold for profit. The uncovering of these controversial acts by men who in normal times were upstanding reveals the desperation of the times and provides insight into the rich discussion on determining the degrees of separation (and overlap) between the sacred and profane.

Open Houses from Etic to Emic Perspectives: Casa Aperta in Early-Modern and Nineteenth-Century Italy

What did early-modern and nineteenth-century Italians mean when they used the expressions tener casa aperta or aver casa aperta, literally to keep open house and to have an open house? In this article I will try to answer this question, which is far less trivial than one might imagine. Before tackling the topic, a premise is necessary. In some previous works, I used an etic category of ‘open houses’, i.e. a category I elaborated to interpret the implications of the presence, in many households, of domestic staff from different classes, places, races than their masters/employers. Such a presence made those houses open. The border between different peoples and cultures was inside the houses themselves that were places of exchanges, confrontations and clashes. In this article, I will develop a different approach: I will map the emic uses of the ‘open-house’ category, i.e. I will analyse how early-modern and nineteenth-century Italians used the expressions tener casa aperta or aver casa aperta. While some uses had to do with hospitality and sociability, others had legal meanings, referring to citizenship rights and privileges, the status of aristocrats, the differences between foreigners and local people and taxpaying. I will pay particular attention to the latter, also suggesting possible geographical differences and changes over time. This will present an opportunity to delve into the cultural and legal world of early-modern and nineteenth-century Italians, and to unveil the importance of houses for one's status.

Intimacy, Community and Doing House in Old Regime France

This article explores how shared multi-purposes spaces shaped the productive and reproductive lives of young men and women. The open house nature of their community as a physical and conceptual structure profoundly impacted the ways in which young people met, experimented with intimacy, and took steps towards marriage. The multi-purpose and multi-residence buildings in which they lived and worked fostered intense interaction with neighbours and employers through shared spaces and fluid use of those spaces. Court cases from Lyon between 1660 and 1760 reveal that the ‘open house’ allowed young couples and their communities to watch, calibrate, regulate, discipline and care for youthful intimacy and its (reproductive) consequences.

Common Places: Sharing Spaces in Early Modern ‘Ordinary’ Houses

The debate on common spaces inside buildings is linked to twentieth-century forms of popular housing, often devoid of places and opportunities to share a space which is conceived as fragmented and not collective. In recent years, an interest in the appropriation of urban space from the bottom up and the unanimous recognition of the need for places to meet within (or annexed to) buildings, have led to the definition of these ‘intermediate spaces’ as an essential part of living together. Compared to these common spaces, early modern houses pose an essential question: how was proximity within buildings structured, prior to the birth of intimacy? The well-known different perception of promiscuity, in fact, allowed a different structuring of collective housing and a physical proximity that coexisted with the strong social distance sanctioned by inequality by birth. To answer this question, the article examines the types of intermediate spaces, called loci comuni – stairs, landings, passages and courtyards – rather well-known in noble residences, much less in the houses of the popular classes. Through sources such as the fund of the Presidenza delle strade, inventories, land registers, notarial deeds of sale of houses and experts’ estimations, the article will investigate the uses of these spaces made by their inhabitants.